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Book man and his follies

Those who live by the book will die by the book’s folly. “After all, as a book man, I should judge a book for its literary merit, irrespective of its subject matter.  Poppycock.” The above quote is from Vikram Kapur’s article in today’s [4 Nov] Hindu Literary Review .  I would have certainly expected more sense from The Hindu editors than this poppycock from Mr Kapur who claims to be “a book man” but depends more on Google than books. Mr Kapur’s article is poppycock par excellence.  He says Hilary Mantel did not deserve the Man Booker Prize for her first novel, Wolf Hall , merely for: 1.       Thomas Cromwell’s name had to be searched by Kapur on Google. 2.       Henry VIII married 6 times. 3.       Thomas Cromwell did not have the temerity to murder Henry VIII unlike Oliver Cromwell who did possess that temerity to kill his monarch and hence is familiar to Kapur. 4.       The theme of Wolf Hall is not relevant today since “there is no altercation between t

Value of human beings in religion

I am very wary of people who are religious by profession.  My experience is that they are more eager to receive than give.  They look for donations, offerings, and other means of accumulating wealth without doing any creative or productive work.  So it did not come as a surprise to me when a friend of mine narrated his experience. His school was taken over recently from a Trust by a religious cult.  One of the first things the cultists did was to curtail the rights and privileges of the staff.  Given below is an extract from a letter issued by them to some of the staff members, most of whom have been working in the institution for about ten years. Name of school and designation of staff blacked out The Trust which was running the school formerly was paying the staff according to recommendations of the Sixth Pay Commission, though a few allowances were not given due to financial constraints.  Had it not been for the financial constraints, the Trust would have paid th

Religious Pollution

Dussehra was celebrated all over the country yesterday in various ways in tune with regional beliefs.   Today’s [25 Oct] Times of India carries a few interesting headlines in relation to the celebrations. “Filth, stench mar Durga idol immersion,” says one such headline.   “Puja material adds to Yamuna’s woes,” laments another. The devotees of Durga were not aware of the Delhi government’s order that the idols should be immersed only in certain places allotted specifically for the purpose.   Consequently people disposed of the idols wherever they liked.   Along with the idols was also disposed a lot of waste matter including plastic wrappers of food items and empty mineral water bottles.   The much polluted Yamuna was ill fated to carry more pollution than it could ever digest. A question that should necessarily arise in our minds is: why can’t we modernize certain rituals that have become out of tune with the time?   Doesn’t religion require modernisation, renewal, or – in tec

Moral corruption

The novel that I started reading yesterday and keeps my attention riveted is Mario Vargas Llosa’s The Dream of the Celt (2012).   Llosa won the Nobel Prize for Literature two years ago.   The reason why I bought this novel of his is not that, however.   The novel is about Roger Casement, a controversial hero of Irish nationalism.   My reason for buying the novel was not that either.   I ordered for the book when I read in a review that the novel was about the barbarism perpetrated by the European colonists in the Congo.   Llosa’s protagonist was an Irishman who went to the Congo with the noble desire to “civilize” the people there.   A few pages into the novel, I am quite delighted to come across Joseph Conrad as a character.   Conrad was a sailor and he met Roger in the Congo.   In Llosa’s novel, Conrad tells Roger that the latter “should have appeared as co-author” of Conrad’s Heart of Darkness . In Heart of Darkness , a character named Marlow tells the story of Kurtz to

Why Insure Ourselves?

Insuring ourselves is one of the silliest things we can do in life, I think.   Life insurance means that a certain amount will be paid to my dependents after my death.   Fine, there’s nothing that can give me more happiness (after my death) than seeing my beloved ones(not dependents , but loved ones) living happily after my death. The latest issue of the Frontline [dated 2 Nov 2012] argues that insurance has been made just another business of the capitalists.   For example, it says that “countries where competition is rife in the insurance industry, such as the U.S. have been characterised by a large number of failures.”   India is opening up itself to that competition. Because Dr Manmohan Singh has to save his image in the Western press.   Just because the Western press called Dr Singh (our beloved PM) all kinds of names, he chose to give us a lot of FDI, hike in prices of cooking gas and other items precious to most of us (leaving aside the most people who have no access t

Fullness of Life

One of the many paradoxes of human life is that many people who are overtly religious may have the vilest evils lurking beneath their overt behaviour. Such evils may never become manifest in external behaviour since they remain successfully suppressed by the religiosity of the person.   The same is true of morality.   Conversely, many people who are not overtly religious or moralistic may be much better at heart than those who display virtues in their external behaviour. Ibsen’s play, A Doll’s House , depicts this paradox. Ibsen died in 1906.   The play was originally published in 1879.   It is classical enough to grip our imagination and exercise our minds even today. Helmer, the protagonist, is a morally upright person, a man of honour.   No one will accuse him of any fault.   Yet when his wife, Nora, leaves him in the end returning the wedding ring, he sinks into the chair crying “Empty!.”   It is his inner emptiness that he has to confront now, the exemplariness of his exte

Compromise. Pretend… and Succeed?

‘Should Wizard Hit Mommy?’ is a short story by John Updike.   It’s prescribed by CBSE as a lesson for class 12 students.   CBSE’s interpretation of the lesson is as silly as any interpretation can get to.   The story is about a family.   Jack the father, Clare the mother, and Jo the daughter. Jo is just 4 years old.   Jack tells her the bedtime stories.   He also tells her stories on Saturday afternoons for her nap. One Saturday afternoon he tells her the story of Roger Skunk whose problem is his stench which keeps other animals away.   He is not able to make friends because of his stench. The wizard solves the problem by transforming the smell into the fragrance of roses. Jo is happy with the story and would have gone to sleep had it not been for Jack who was unhappy with the resolution of Roger Skunk’s problem.   How can a skunk smell like roses?   He won’t be a skunk.   His identity will be lost. So Jack continued the story.   Roger Skunk’s mother took her boy back to