Tomichan Matheikal's blog

The 150 th birth anniversary of Mahatma Gandhi is round the corner. Gandhi was undoubtedly one of the greatest souls that ever walked on the earth. Albert Einstein was of the opinion that “Gandhi’s views were the most enlightened of all the political men in our time.” Indeed Gandhi was an enlightened man. What made Gandhi an enlightened soul, a Mahatma, was the universalism of his vision. His vision embraced everyone and everything. It was not restricted by language, religion, nationality, or any such narrow human constructs. Gandhi would never accept the kind of narrow nationalism that is being peddled in India today by the dominant political party that has vowed to rewrite the country’s history . In its narrow meaning, nationalism seeks to glorify one’s nation at the cost of certain sections of population. Gandhi would not accept such nationalism though he wouldn’t deny the need of self-sacrifice for the sake of the nation. Self-sacrifice, not sacrifice of other people.

  With my Remington Rand in 1996 or so A Remington Rand portable typewriter was my beloved companion for over a decade of my youth which was mostly wasted in the flighty hills of Shillong. Since I have already told the story of the waste in my memoir, Autumn Shadows , I shall not repeat it here. I sold the typewriter a day before I left Shillong without dreams. I sold it with the same self-loathing that Salinger’s Holden Caulfield had when he sold his typewriter just before running away from his school. Delhi gave me dreams again, however. One of the first things I did in Delhi, as soon as I had enough money, was to buy a desktop computer. That was in 2001. One of the first poems I typed on it was about the WTC meltdown. The Gujarat riots would rattle my nerves a few months later. My desktop which had a storage space of just 20 GB, much less than a common smartphone today, was meant to motivate me to continue writing which I used to do with my Remington Rand. The computer

Image from The Hindu Aldous Huxley’s novel Brave New World shows how a utopian vision of an inferior leader can create a dystopia. An all-powerful state which controls the behaviours and actions of its people in order to preserve its own stability and power ends up becoming a terrible dystopia. Technology is used and misused by the government to exercise its absolute powers over the citizens who are apparently happy. They fail to understand that they are nothing more than puppets dangling from strings stretched by their government. They live without dignity, morals, values and emotions. History is divided as After Ford (AF) and Before Ford in that dystopia. Similarly in India today, history is being divided as After Modi and Before Modi. India won’t ever be the same anymore. Furthermore, India is divided right now into people who are with Modi or against him. So is the case with the media too. The number of people questioning Modi and his politics is dwindling as more and

Source: Here A weekly Christian newspaper reaches my home every Sunday. It's not free, of course. I conceded to the request of an acquaintance and paid the annual subscription. The paper usually goes directly to the newspaper stack unread. Today as I was about to shelve it, a report caught my eyes.  The front page report was about a Catholic priest who was arrested in Jharkhand on charges of forced conversions and encroachment of tribal lands. The report also mentions the earlier arrest of a Missionaries of Charity [Mother Teresa's congregation] nun for allegedly selling the child of a young unwed mother. Arrests of Christian missionaries on fabricated charges are becoming a routine affair in many North Indian states, adds the report.  Religion doesn't interest me at all and I usually don't care about such affairs. I don't think converting anyone from his/her religion is necessary in order to do charitable services. However, if anyone wishes to adopt anoth

“There is no worse tyranny than to force a man to pay for what he does not want merely because you think it would be good for him,” said   Robert A. Heinlein. All governments have taxed their citizens for everything from the needle in the haystack to the breasts that grew in the due course on a woman. I'm not exaggerating. India taxes sewing needles. The princely state of Travancore taxed the low caste women if they wanted to cover their breasts.  If you want to buy a vehicle in India today, you'll end up paying more money than the price of the vehicle in the form of various taxes and fees. There's a tax on the vehicle (the highest slab in the country), on your use of the roads (which were constructed with your tax money in the first place), on insurance of all imaginable sorts, on your license, and what not.  You pay all that and more, but the roads will continue to gape at you with their potholes that can kill you. Everything in this country seems to be designed t

'Eternal Love' by Carmen Guedez Love is the ultimate assertion of life. Nothing says ‘yes’ to life more genially than love and nothing renders life more meaningful than a firm ‘yes’ to it. Love is a benign acceptance of the given reality. Once the reality is accepted, it can be transmuted too. Love is a miracle. It can change arid deserts into breath-taking oases. Love is the fairy kiss that transforms the monster into beauty. Meaning of life is inextricably related to our attitudes. Meaning is an attitude to the given reality. Reality always demands a response from us. Within my given reality, I must take a stand. I have to live and act within the position I take. I can take the stand of the follower or the leader, optimist or pessimist, sceptic or cynic, whatever. Reality demands a stand. My stand shapes and colours my experiences, behaviour and action. Those who reached the heights of understanding knew that love was the ultimate response to reality. Love is a d

Pain by Donatella Marraoni (2018) Suffering is either manmade or beyond man’s control. The concentration camps of Hitler and refugee camps engendered by wars are all manmade suffering. Natural calamities and epidemic outbreaks are largely beyond human control. There is also much suffering we bring upon ourselves by our actions or attitudes. Whatever the type, suffering can never be a sanguine thing. No sane person would want to embrace suffering for any reason. The most natural tendency for normal human beings is to seek pleasure and avoid pain. Yet pain is an integral part of life. There is no likelihood of your ever encountering a person who has not experienced pain of some sort. The Buddha went to the extreme of defining life as pain. The Buddha’s solution is to put an end to our desires. Desires are the causes of pain. The Buddha is speaking about one kind of pain only, the pain we bring upon ourselves through our passions and pursuits. And his solution is neither practi