Tomichan Matheikal's blog

My favourite novelists are those whose characters went on some wild goose chases, looking for oases in the mirage of life.  Albert Camus, Franz Kafka, and Dostoevsky have remained on the top of my list for long.  Jose Saramago’s The Gospel according to Jesus Christ and Javier Marias’s Infatuations captured my fancy later.  But one writer who has remained above them all for long is Nikos Kazantzakis.  His novels explore the conflict between the body and the soul, between “god and man” as he put it.  The Last Temptation of Christ, Christ Recrucified , and Saint Francis explore that conflict brilliantly.  However, the author’s earlier novel, Zorba the Greek , is what strikes me as the best.  Kazantzakis Zorba presents the classical Greek dichotomy between the Apollonian and the Dionysian.  Apollo is the god of reason and control, while Dionysius revels in the wild passions.  In the novel, Zorba is a worker who is taken on as an assistant by the narrator who is a young intel

Easter brings to mind the resurrection of Jesus.  But Easter was celebrated even before Jesus.  It was a spring festival.  Many states in India have similar festivals.  Vishu in Kerala and Bihu in Assam are examples.  In Western literary traditions, winter symbolises death and spring is the harbinger of new life.  “April is the cruellest month,” begins T S Eliot’s classical poem, The Waste Land . The Eliotean waste land is a metaphor for the aridity of modern life.  In such a world there is only perpetual winter, winter that keeps us warm.  Our life is no better than death, implies Eliot.  We live death-in-life existence clutching lifeless roots in “this stony rubbish”.  Easter, or resurrection as it has come to mean today, is a celebration of new life.  Spring comes with a new life that stirs up the dull roots that lay beneath the snow in winter, to use the Eliotean metaphor.   The whole Christian concept of the Holy Week which starts a week before Easter Sunday is