Tomichan Matheikal's blog

I introduced A C Grayling’s book, The God Argument , in two earlier posts.   This post presents the professor’s views on good life.   Grayling posits seven characteristics of a good life.   The first characteristic is that a good life is a meaningful one.   Meaning is “a set of values and their associated goals that give a life its shape and direction.”   Having children to look after or achieving success in one’s profession or any other very ordinary goal can make life meaningful.   But Grayling says quoting Oscar Wilde that everyone’s map of the world should have a Utopia on it.   That is, everyone should dream of a better world and strive to materialise that dream, if life is to be truly meaningful.   Ability to form relationships with other people is the second characteristic.   Intimacy with at least one other person is an important feature of a meaningful life.   “Good relationships make better people,” says Grayling.   Broken relationships are one’s own mak

Shades of gods Every normal human being desires to understand and have a control over his environment or surroundings.  Science and technology are the tools that help us achieve that understanding and control.  Religion was the earliest science and ritual was its technology. I’m continuing with my reading and interpretation of Grayling’s book introduced in my last post.  Grayling argues that the earliest science and technology were “stories, myths and supernaturalistic beliefs.” The stories, myths and beliefs gave purpose and meaning to life’s experiences.  For example, the Ramayana gave us the meaning and purpose behind the battle between good and evil.  Krishna of the Gita taught us to kill irrespective of our personal relationships so long as our duty mandates the killing.  Let’s forget for now that the same religion which evolved out of these scriptures later taught us the superiority of vegetarianism over killings of human beings. We are discussing the origins of

Just moved from one to the other Religion has never ceased to fascinate me.  Probably because I have often been a victim of religion and the attitudes it breeds among people with whom I have been condemned to live. It’s no wonder then that I placed a pre-publication order for A C Grayling’s latest book, The God Argument: The Case against Religion and for Humanism . The book was delivered promptly yesterday.  I have just started reading it.  And here are some of the thoughts that the book provoked in me. “Religion is a pervasive fact of history, and has to be addressed as such,” says the author right on the first page. I loved that.  We can’t ignore religion, whether we are religious, agnostic or atheistic.  By the way, Grayling is a professor of philosophy at the New College of the Humanities, London, and author of many books. In the introduction to his latest book Grayling argues that religion has contributed much to the suffering in the world.  Individuals ha