Skip to main content

Vocation

 Fiction


Sister Angela decided to leave her religious calling and life in the convent.

“What makes you feel that you have no vocation?” asked her Mother Superior for the umpteenth time.  ‘Vocation’ in the Catholic parlance meant ‘God’s call to be a nun or a priest.’

Angela understood that she would not be granted dispensation from her religious vows unless she gave her reason for stepping out of the religious habit.  She wanted love, she said candidly.  Not the kind of abstract, spiritual love that Jesus and Mary and the hundreds of saints offered her copiously.  She wanted real, human love. 

Mother Superior was shocked.  How could a woman who had been donning the religious habit for about a decade desire such a demeaning thing as human love with all its vulgar passions and filthy acts and filthier body fluids?

It was now Angela’s turn to be shocked.  She had not meant sex when she said love.  Why did the Mother’s thoughts go in that direction?  Angela wondered.

Whenever she thought of love, it was the face of Johnny that rose in her heart.  Jesus had been superseded by Johnny. 

“Johnny who?” asked Mother Superior contemptuously.  “You don’t mean that silly young man teaching in our school?”

Angela merely looked at Mother, helplessly and not without feelings of guilt.  She felt as if she had committed a series of fornications with Johnny.  Hadn’t Jesus said that whoever looked at a woman with lust in his heart had already committed adultery with her?  Didn’t this apply to women as well?

No, no.  I committed no such grave sin, she said to herself.  It’s his smile that I want.  Childlike smile.  It’s his company and the conversations he leads me into.  Conversations about writers and their books, ideas and questions.

“He is just a philanderer, Angela,” said Mother Superior.  “People like him cannot love anybody except themselves.  If he engages you in conversations, it is because you flatter him by being his ardent listener.  Childlike smile, you said.  Yes, he is a child at heart.  Immature and silly.  Childish, not childlike...”

Angela knew that the Mother was not entirely wrong in her judgment.  Even she had felt time and again that Johnny had no feelings of love towards her. 

Mother Superior spent a few hours trying to make Angela understand the folly of her decision.  But Angela was adamant; she wanted love, human love.

Finally Mother Superior understood that Angela’s decision was irrevocable.  “Remember one thing, however,” said the Mother in conclusion, “human love is far more complex and demanding than divine love.”

Then came a very practical suggestion from the Mother.  “Why don’t you invite Johnny here tomorrow?  Say that you have something important to tell him.” 

The Mother advised her to appear before Johnny just after taking a bath.  Wear a skirt and blouse.  Let him see a part of your lovely body.  Stir the man in him.  Tell him with all your feminine charm that you are leaving religious life in quest of human love.  And see how he responds. 

Angela thought it good advice.  She did just what the Mother suggested.

Johnny listened to her with his usual childlike smile.  “I wish you all the best.  I’m sure you will find genuine human love...”

Human love is indeed very complex, reflected Angela as she watched Johnny walk away having said his good bye.




Comments

  1. A thought provoking post indeed!
    Very well written.:)

    ReplyDelete
  2. Human Love is indeed Complex..For Some it may be Lust,for some may be pleasure and for some may be life...But it is really hard to define or see how Human Love is interpreted by Humans..

    ReplyDelete
  3. Nice one sir. It has undertones of your past or present struggles to overcome the shackles of orthodoxy.

    ReplyDelete
    Replies
    1. Yes, Sid, a part of me is there in the story: both past and present.

      Delete
  4. How wrong the mother was!!! Loved the story. Wish it was a bit longer.

    ReplyDelete
    Replies
    1. I too wanted to make it a little longer. But my time is limited.

      Delete
  5. Human love builds expectations, whereas divine love surrenders to the loved one. I wonder if Johny was really so clueless!!

    ReplyDelete
    Replies
    1. Johnny was as clueless as a child. Angela was as idealistic as an angel.

      Delete
    2. No, Vinaya, I must correct myself: not "idealistic" but "pure"

      Delete
  6. The ending is perfect. Though I had read this yesterday or the day before, I kept wondering all this while what she had done (what she should have done) after he walked away.

    ReplyDelete
    Replies
    1. If the ending made you wonder that way, then the story is a success. Thank you, Jeena, for telling me that. After all, the character in a story are merely shadows. Their ultimate purpose and value lie in what they make the readers think.

      Delete
  7. So, what happened to Angela? Did she leave the religion?

    ReplyDelete
    Replies
    1. Did she have any other choice, Pankti?

      Delete
    2. I firmly believe we always have a choice. Not making a choice is also a choice.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Taliban and India

Illustration by Copilot Designer Two things happened on 14 Oct 2025. One: India rolled out the red carpet for an Afghan delegation led by the Taliban Administration’s Foreign Minister. Two: a young man was forced to wash the feet of a Brahmin and drink that water. This happened in Madhya Pradesh, not too far from where the Taliban leaders were being given regal reception in tune with India’s philosophy of Atithi Devo Bhava (Guest is God). Afghanistan’s Taliban and India’s RSS (which shaped Modi’s thinking) have much in common. The former seeks to build a state based on its interpretation of Islamic law aiming for a society governed by strict religious codes. The RSS promotes Hindutva, the idea of India as primarily a Hindu nation, where Hindu values form the cultural and political foundation. Both fuse religious identity with national identity, marginalising those who don’t fit their vision of the nation. The man who was made to wash a Brahmin’s feet and drink that water in Madh...

Helpless Gods

Illustration by Gemini Six decades ago, Kerala’s beloved poet Vayalar Ramavarma sang about gods that don’t open their eyes, don’t know joy or sorrow, but are mere clay idols. The movie that carried the song was a hit in Kerala in the late 1960s. I was only seven when the movie was released. The impact of the song, like many others composed by the same poet, sank into me a little later as I grew up. Our gods are quite useless; they are little more than narcissists who demand fresh and fragrant flowers only to fling them when they wither. Six decades after Kerala’s poet questioned the potency of gods, the Chief Justice of India had a shoe flung at him by a lawyer for the same thing: questioning the worth of gods. The lawyer was demanding the replacement of a damaged idol of god Vishnu and the Chief Justice wondered why gods couldn’t take care of themselves since they are omnipotent. The lawyer flung his shoe at the Chief Justice to prove his devotion to a god. From Vayalar of 196...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...