Tomichan Matheikal's blog

S elf-discovery, spirituality and meaning in life were the predominant themes of the great writer Herman Hesse who won the Nobel in 1947. He spent some time in India and was fascinated by the Upanishads and other Hindu scriptures. Siddhartha (1923) was one of the resultant novels. Conrad Rooks made an excellent movie out of this novel in 1972 starring Shashi Kapoor in the lead role. Siddhartha is a young Brahmin whose marriage is being arranged by his parents when he decides to pursue asceticism. First he joins the wandering ascetics (Samanas), then goes to the Buddha, for attaining enlightenment. It takes years to realise that enlightenment cannot be taught by others. One has to learn it by oneself though others may be able to show some lights. Siddhartha’s spiritual quest takes him to a most unlikely person too: Kamala, a courtesan whose fee is beyond Siddhartha’s imagination. He decides to earn the money required and does it sooner than we would expect. He becomes the most lo

One of the best novels I’ve read about the human pursuit of enlightenment is Herman Hesse’s Siddhartha .  Set in ancient India, it tells the story of Siddhartha who leaves both the comforts and the religious rituals of a Brahmin’s life in order to seek enlightenment.  He joins the wandering ascetics known as Samanas.  But the hardships of that asceticism as well as its teachings fail to bring enlightenment to Siddhartha.  He meets Gotama Buddha eventually.  The Buddha is a really enlightened man.  But he cannot enlighten Siddhartha.  Enlightenment cannot be taught; it has to be experienced.  That’s what Siddhartha learns. “ That is why I am going on my way—not to seek another doctrine, for I know there is none, but to leave all doctrines and all teachers and to reach my goal alone—or die.”  Siddhartha tells the Buddha.  He has to experience enlightenment in his own way.  Doctrines and dogmas, rituals and rigours can’t bring enlightenment.  Enlightenment is a personal achievemen

Historically the Enlightenment refers to a paradigm shift that took place in the 17 th and 18 th centuries.  It was also called the Age of Reason because it emphasised the power of the human mind to liberate the individual and improve society.  It argued that knowledge can be derived only from experience, experiment and observation.  It encouraged people to use their own critical reasoning to free their minds from prejudice, unexamined authority, and oppression by their religion or the state. The world made tremendous progress in science and technology because of the Enlightenment ideas.  Consequently human life was revolutionised.  Religion and the superstitions it generated took a backseat.  Priests lost most of their political clout.  Secular values spread considerably across the globe.  Science and technology gave us more leisure and luxury than we deserved.  More gadgets than we could handle with responsibility.  More individual liberty.  More selfishness too. Th

It was years since I had met Siddhartha.  When I heard that he was sitting under a peepal awaiting enlightenment, I was curious.  I embarked on the metro train that would take me near to Kapil Vastu Estate. Kapil Vastu Estate was a huge complex developed by Siddhartha’s father, Shuddhodhana Gautama, one of the most successful industrialists of neoliberal Hindustan.  “Profit is the dharma of the trader,” was Shuddhodhana’s motto.  He had graduated from the London School of Economics before doing MBA from Harvard University.  Siddhartha and I were classmates.  Not that my father could afford to send me to the same public school as Siddhartha.  Since my father was Shuddhodhana’s personal assistant and a close confidante, the business magnate decided to put me in the same school as his own son.  Probably, it was his way of monitoring his son indirectly.  Siddhartha showed little interest in academics or co-curricular or extra-curricular activities.  He came and went back by

Europe was labouring under the weight of a socio-political system when Enlightenment dawned on it in the 17 th and 18 th centuries.  Most European countries had a hierarchical system with the King or the Queen occupying the top position claiming to have derived his/her power directly from none other than God.  Then there were the priests of the Church who not only brought God’s power to the King or the Queen but also enjoyed a lot of benefits of that power in their own royal ways.  Below the clergy reclined the aristocrats.  All these three together sucked the blood of the common people who did all the work and paid all the taxes. The philosophers who questioned this system usually belonged to the aristocratic classes.  But they possessed the sensitivity to feel the inhumanity of the system.  Thus Rousseau (1712-1778) lamented the chains that shackled man everywhere.  The encyclopaedists redefined ‘political authority’ and ‘natural liberty’.  The coeditor of the Encyclopaedia

Page 87 of The Prayer of the Frog - Volume I by Anthony de Mello Published by Gujarat Sahitya Prakash, 1988