Tomichan Matheikal's blog

Festivals ceased to charm me once I grew out of childhood. Crowds are the souls of festivals and I detest crowds. A crowd doesn’t have a mind. It is a leviathan full of passion and energy. All brawn and no brain. All too often I am driven to the conclusion that festivals are so popular precisely because they don’t require anyone to think anything worthwhile and people don’t like to think. There is one festival, however, that I have always looked forward to with good cheer. Onam. Onam is a fairly long festival. The celebrations run over weeks. Flowers and music are the souls of this festival. No pollutions. Kerala and its people celebrated Onam just a month back with all its traditional art, music and cultural richness. Pookkalam (floral rangoli) is the first thing that will come to the mind of anyone who has seen Onam celebrations. It is an intricate floral design assumed to be a colourful and gentle carpet meant to welcome Mahabali, the hero of Onam. More about him later. Boa

From the Onam celebrations at my school today   Kerala has started Onam celebrations, the most colourful and joyful festival of the state. The schools in the state will be closed for a whole week from tomorrow. Even the government offices will not function for most part of the week. Onam is not just a festival, it is the heartbeat of the people of Kerala.  The legend that sustains Onam is quite paradoxical. Mahabali, or Maveli as he is affectionately called in Kerala, was an Asura king. He was the paragon of goodness though he belonged to species called demons, Asuras. During his reign there was no corruption whatever. People possessed and practised all good qualities. In short, Kerala was a utopia under Maveli's tutelage.  The gods became jealous. That's the paradox. Gods who should be happy to see humans living happily in peace and harmony became jealous! None but Vishnu himself decided to decimate the utopia on earth. He took the form of a dwarf named Vamana and deceived Mav

Onam unfolds a floral carpet for Maveli (From last year's Onam celebration in my school) Onam celebrations have already got underway in Kerala though the actual festival falls on 4 Sep this year.   But Onam is a season in the state, not just a day.   It is a mega event which brings together flowers and music, dances and boat races, and of course the legend of Maveli or Mahabali.   The legend is pregnant with the typical Malayali sarcasm.   Mahabali was an asura king, according to the legend.   Asuras are demons and are opposed to the devas or gods.   Mahabali (literally means ‘great sacrifice’) tilted the cosmic balance by refusing to be as evil as asuras are supposed to be.   He was too good, in fact.   He created a utopia in what now is Kerala.   He brought prosperity to his people who lived in perfect bliss.   There was no evil.   Onam celebrates the memory of that great king who made Sabka Saath, Sabka Vikas a reality.   The most popular Onam folksong recou

Kerala has been celebrating Onam for years and years as a festival of equality, prosperity, and utopian dreams.  The legend is that the reign of Maveli (Maha Bali) was a utopia.  People were honest.  They respected one another.  Everyone was happy.  Life had a heavenly dignity.  The heavens were unhappy, however.  Gods conspired to put an end to the earthly utopia.  Vamana, an avatar of God Vishnu, encountered Maveli and sent him down to the netherworld (Patala) deceitfully.  Maveli Happy Onam to you  The right wing Hindu organisation, RSS, has come out in defence of the gods.  Onam was originally a celebration of the birthday of Vamana and had nothing to do with Maveli, argues K Unnikrishnan Namboothiri in his article published in the Onam special edition of Kesari , the RSS mouthpiece in Malayalam.   Namboothiri wants to exculpate the gods from their deceitfulness and other venality.  The Maveli legend “is an attempt by some vested interests to distort the mythical st

There has been no human society which did not have some myths and rituals.   Myths and rituals are a kind of psychological defence mechanisms.   Onam, Kerala’s most celebrated festival, revolves round the myth of a primitive king, Mahabali (more affectionately called ‘Maveli’), during whose reign there was no evil in the kingdom.   A kingdom without evil is a fascinating myth.   The associated rituals are meant to bring people closer to one another and to the environment.   Onam stresses on social functions and art performances as well as floral decorations.   But the traditional ways of celebrating the festival have been replaced with modern ways dominated by new rituals.   The high priests of the new rituals are traders of different shades, ranging from the unavoidable supermarket to the redundant jeweller, from the film industry to the television channels.   Onam is no more about equality and fraternity, goodness and generosity.   It is about shopping and entertain

“Guro,” called out Maveli.  Maveli is the asura hypocorism for the deva name Mahabali.  Kerala is advertised by the Tourism Department as “God’s Own Country.”  But the people of Kerala love asura hypocorisms.  You can’t blame the people, really.  Like their favourite King, Maveli, quite many of them have been expatriated.  Those who are not expatriated geographically (or literally, if you wish) adopt expatriation by intoxication.  And expatriates love nostalgic hypocorisms. Kerala is the land of expatriates.  Pravasi is the most favourite word in the state.  Every pravasi is supposed to be living in bliss.   If there is any Malayali pravasi who is not living in such blissful condition, Benyamin or Mukundan will write Aadujeevitham or Pravasam in honour of the hapless pravasi’s nostalgia for God’s Own Country which is actually Maveli’s Own Country.  And Maveli was an asura, a demon. “ Prabho , My Lord,” came Maveli’s Guru, Sukracharya hearing Maveli’s call.