Tomichan Matheikal's blog

Illustration by Copilot Designer I was trying to navigate the moonscape they call a ‘national highway’ when my shoe vanished into a crater big enough to host the G20 summit. Out of it rose a tall figure, crowned and regal, though with a slight limp. “Maveli!” I exclaimed. “Yes,” he said grimly. “Your roads are terrible. I thought the netherworld was bad, but this—this is hell on asphalt.” I helped him up. “Don’t worry, Maveli, our leaders say we’re heading toward becoming a global economic superpower. See, even Donald Trump is impotent before our might.”   Maveli frowned. “Yes, yes. I saw your leader guffawing in the company of Putin and Xi Jinping. When he’s in the company of world leaders, he behaves like a little boy who’s got his coveted toy.” “Are you a little jealous of him, Maveli?” I asked. “I have reasons to be, but I’m not. Let him enjoy his limelight. A day will come when history will put its merciless foot on his head and send him to his own Patala.” Tha...

Suppose that the whole universe were to be saved and made perfect and happy forever on just one condition: one single soul must suffer, alone, eternally. Would this be acceptable? Philosopher William James asked that in his 1891 book, The Moral Philosopher and the Moral Life . Please think about it once again and answer the question for yourself. You, as well as others, are going to live a life without a tinge of sorrow. Joyful existence. Life in Paradise. The only condition is that one person will take up all the sorrows of the universe on him-/herself and suffer – alone, eternally. What do you say? James’s answer is a firm no . “Not even a god would be justified in setting up such a scheme,” James asserted, knowing too well how the Bible justified a positive answer to his question. “It is expedient that one man should die for the people, so that the nation can be saved” [John 11:50]. Jesus was that one man in the Biblical vision of redemption. I was reading a Malayalam period...

Festivals ceased to charm me once I grew out of childhood. Crowds are the souls of festivals and I detest crowds. A crowd doesn’t have a mind. It is a leviathan full of passion and energy. All brawn and no brain. All too often I am driven to the conclusion that festivals are so popular precisely because they don’t require anyone to think anything worthwhile and people don’t like to think. There is one festival, however, that I have always looked forward to with good cheer. Onam. Onam is a fairly long festival. The celebrations run over weeks. Flowers and music are the souls of this festival. No pollutions. Kerala and its people celebrated Onam just a month back with all its traditional art, music and cultural richness. Pookkalam (floral rangoli) is the first thing that will come to the mind of anyone who has seen Onam celebrations. It is an intricate floral design assumed to be a colourful and gentle carpet meant to welcome Mahabali, the hero of Onam. More about him later. Boa...

From the Onam celebrations at my school today   Kerala has started Onam celebrations, the most colourful and joyful festival of the state. The schools in the state will be closed for a whole week from tomorrow. Even the government offices will not function for most part of the week. Onam is not just a festival, it is the heartbeat of the people of Kerala.  The legend that sustains Onam is quite paradoxical. Mahabali, or Maveli as he is affectionately called in Kerala, was an Asura king. He was the paragon of goodness though he belonged to species called demons, Asuras. During his reign there was no corruption whatever. People possessed and practised all good qualities. In short, Kerala was a utopia under Maveli's tutelage.  The gods became jealous. That's the paradox. Gods who should be happy to see humans living happily in peace and harmony became jealous! None but Vishnu himself decided to decimate the utopia on earth. He took the form of a dwarf named Vamana and deceiv...

Onam unfolds a floral carpet for Maveli (From last year's Onam celebration in my school) Onam celebrations have already got underway in Kerala though the actual festival falls on 4 Sep this year.   But Onam is a season in the state, not just a day.   It is a mega event which brings together flowers and music, dances and boat races, and of course the legend of Maveli or Mahabali.   The legend is pregnant with the typical Malayali sarcasm.   Mahabali was an asura king, according to the legend.   Asuras are demons and are opposed to the devas or gods.   Mahabali (literally means ‘great sacrifice’) tilted the cosmic balance by refusing to be as evil as asuras are supposed to be.   He was too good, in fact.   He created a utopia in what now is Kerala.   He brought prosperity to his people who lived in perfect bliss.   There was no evil.   Onam celebrates the memory of that great king who made Sabka Saath, Sabka Vikas ...

Kerala has been celebrating Onam for years and years as a festival of equality, prosperity, and utopian dreams.  The legend is that the reign of Maveli (Maha Bali) was a utopia.  People were honest.  They respected one another.  Everyone was happy.  Life had a heavenly dignity.  The heavens were unhappy, however.  Gods conspired to put an end to the earthly utopia.  Vamana, an avatar of God Vishnu, encountered Maveli and sent him down to the netherworld (Patala) deceitfully.  Maveli Happy Onam to you  The right wing Hindu organisation, RSS, has come out in defence of the gods.  Onam was originally a celebration of the birthday of Vamana and had nothing to do with Maveli, argues K Unnikrishnan Namboothiri in his article published in the Onam special edition of Kesari , the RSS mouthpiece in Malayalam.   Namboothiri wants to exculpate the gods from their deceitfulness and other venality.  The Maveli lege...

There has been no human society which did not have some myths and rituals.   Myths and rituals are a kind of psychological defence mechanisms.   Onam, Kerala’s most celebrated festival, revolves round the myth of a primitive king, Mahabali (more affectionately called ‘Maveli’), during whose reign there was no evil in the kingdom.   A kingdom without evil is a fascinating myth.   The associated rituals are meant to bring people closer to one another and to the environment.   Onam stresses on social functions and art performances as well as floral decorations.   But the traditional ways of celebrating the festival have been replaced with modern ways dominated by new rituals.   The high priests of the new rituals are traders of different shades, ranging from the unavoidable supermarket to the redundant jeweller, from the film industry to the television channels.   Onam is no more about equality and fraternity, goodness and generosit...