Skip to main content

Onam - celebration of human longing for utopia


Kerala has been celebrating Onam for years and years as a festival of equality, prosperity, and utopian dreams.  The legend is that the reign of Maveli (Maha Bali) was a utopia.  People were honest.  They respected one another.  Everyone was happy.  Life had a heavenly dignity.  The heavens were unhappy, however.  Gods conspired to put an end to the earthly utopia.  Vamana, an avatar of God Vishnu, encountered Maveli and sent him down to the netherworld (Patala) deceitfully. 

Maveli
Happy Onam to you 
The right wing Hindu organisation, RSS, has come out in defence of the gods.  Onam was originally a celebration of the birthday of Vamana and had nothing to do with Maveli, argues K Unnikrishnan Namboothiri in his article published in the Onam special edition of Kesari, the RSS mouthpiece in Malayalam.  

Namboothiri wants to exculpate the gods from their deceitfulness and other venality.  The Maveli legend “is an attempt by some vested interests to distort the mythical stories and paint in poor light the characters of Hindu Puranas," he writes, adding that such attempts to destroy Hinduism should be checked.

How much of the Puranas will be rewritten in order to exculpate the gods?  There is a plethora of seduction, incest, conjugal infidelity, deception and much else in the most sacred Vedas.  The Puranas have a lot of stories depicting sexual perversions.  The Shiva Purana, for instance, speaks of Brahma as a cheat and a sex maniac.  It contains a lewd story about Shiva and Parvati. 

The gods molested the wives of the sages and even the wives of their own heavenly colleagues. 

There is a lot more such entertainment in the ancient scriptures.  How much of that will be rewritten by Namboothiri and his organisation?  It is better to leave the scriptures to those who are interested in them.  Most people are not interested in them.  People want their gods and rituals.  And some celebrations like Onam.

Onam is an innocuous festival that celebrates the human longing for a utopia.  Why to meddle with that simple dream and its legends?  We can never achieve that utopia.  But we can celebrate the longing for it.  We can remind ourselves of the possibility of such a utopia.  We can rekindle in ourselves some ideals presented by the legend of Maveli.  That’s the purpose of Onam.  Why not let Kerala celebrate it without bringing in unsavoury religious revanchism?

Namboothiri and his organisation are doing a great disservice to the people of Kerala by raking up such controversies which have ulterior motives.  As many commentators in Kerala have already pointed out, the controversy is trying to usurp the festival of Onam which is accepted by the people of Kerala as a secular festival and convert it into a Hindu festival. 

There is already much communal polarisation taking place in the state though not very overtly.  It is a dangerous trend.  Namboothiri and his organisation are trying to fish in those troubled waters.  It will do no one any good in the end.

Let Maveli return from Patala to visit his people this Onam too.  Let Onam remain a secular festival expressing human longings for a better world.  If possible, let us strive to make our world a better place.  At least, let us not bring more toxin into it with the kind of articles that the RSS magazine carried this time.



Comments

  1. I have never visited your place but have met one fellow who claims that the place, with the highest literacy rate, is the most secular state. The onus lies on the educated ones to not become victims of polarisation.

    The real reason behind the festival was not known to me. An edifying post.

    ReplyDelete
    Replies
    1. Kerala has a significant population of Muslims and Christians. People have lived in relative peace until the communal dragon started stirring recently. Pathetic. Why should people insist on destroying good relationships in the name of gods?

      Delete
  2. Meddlesome gods and their agents on earth!

    ReplyDelete
  3. He says she says... The loudest always has the last say!

    ReplyDelete
    Replies
    1. Amit Shah also joined the rabble rousers but was shooed away by Malayalis.

      Delete
  4. Hearty Onam wishes Sir. Let's discard everything which is disgusting, perversive and heinous and let's everything which is noble, pious and heart-warming.

    Jitendra Mathur

    ReplyDelete
  5. I have visited Kerala twice and there is something that attracts me there so I'm planning my next trip there soon.

    ReplyDelete
  6. Divide and Rule...It works everywhere...Onam is just another excuse for that. Why would they bring up the Vamana Jayanthi when we are not clearly interested?

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Indian Knowledge Systems

Shashi Tharoor wrote a massive book back in 2018 to explore the paradoxes that constitute the man called Narendra Modi. Paradoxes dominate present Indian politics. One of them is what’s called the Indian Knowledge Systems (IKS). What constitute the paradox here are two parallel realities: one genuinely valuable, and the other deeply regressive. The contributions of Aryabhata and Brahmagupta to mathematics, Panini to linguistics, Vedanta to philosophy, and Ayurveda to medicine are genuine traditions that may deserve due attention. But there’s a hijacked version of IKS which is a hilariously, if not villainously, political project. Much of what is now packaged as IKS in government documents, school curricula, and propaganda includes mythological claims treated as historical facts, pseudoscience (e.g., Ravana’s Pushpaka Vimana as a real aircraft or Ganesha’s trunk as a product of plastic surgery), astrology replacing astronomy, ritualism replacing reasoning, attempts to invent the r...

Waiting for the Mahatma

Book Review I read this book purely by chance. R K Narayan is not a writer whom I would choose for any reason whatever. He is too simple, simplistic. I was at school on Saturday last and I suddenly found myself without anything to do though I was on duty. Some duties are like that: like a traffic policeman’s duty on a road without any traffic! So I went up to the school library and picked up a book which looked clean. It happened to be Waiting for the Mahatma by R K Narayan. A small book of 200 pages which I almost finished reading on the same day. The novel was originally published in 1955, written probably as a tribute to Mahatma Gandhi and India’s struggle for independence. The edition that I read is a later reprint by Penguin Classics. Twenty-year-old Sriram is the protagonist though Gandhi towers above everybody else in the novel just as he did in India of the independence-struggle years. Sriram who lives with his grandmother inherits significant wealth when he turns 20. Hi...

Ghost with a Cat

It was about midnight when Kuriako stopped his car near the roadside eatery known as thattukada in Kerala. He still had another 27 kilometres to go, according to Google Map. Since Google Map had taken him to nowhere lands many a time, Kuriako didn’t commit himself much to that technology. He would rather rely on wayside shopkeepers. Moreover, he needed a cup of lemon tea. ‘How far is Anakkad from here?’ Kuriako asked the tea-vendor. Anakkad is where his friend Varghese lived. The two friends would be meeting after many years now. Both had taken voluntary retirement five years ago from their tedious and rather absurd clerical jobs in a government industry and hadn’t met each other ever since. Varghese abandoned all connection with human civilisation, which he viewed as savagery of the most brutal sort, and went to live in a forest with only the hill tribe people in the neighbourhood. The tribal folk didn’t bother him at all; they had their own occupations. Varghese bought a plot ...