Skip to main content

Religious or Virtuous?


Very few Popes of the Catholic Church were saints.  Far from being saints, many of them were remarkably depraved compared to the common layperson whom their religion promised to redeem from sinfulness. 
It is not easy to combine worldly power and spiritual sanctity.  Authentic spirituality is a highly personal affair though it can and does wield much power over other people.  The power that Mahatma Gandhi wielded over many of his followers was spiritual to a great extent.  The Buddha and Jesus also wielded spiritual powers.  Unlike them, Gandhi did not become a god because of the time in which he lived.  Like Jesus, however, he was martyred by his own truth.
The power that Jesus, Gandhi and others like them wield is quite different from the kind wielded by, say, Hitler or Osama bin Laden.  It is the power of the truth they believed in and put into practice in their life.   The power that Hitler and Osama possessed was political and hence worldly.  The power that most religious leaders exercise even today is too earthly to be spiritual of any sort.
Spiritual power sees sin or evil as the enemy, while worldly power perceives certain communities of people as the enemies.  The Jews were the enemies for Hitler.  Non-Muslims, particularly the Western Christians, were Osama’s enemies. 
Today, we have a lot of leaders who fight in the name of religions.  None of them has any more spiritual authority than the depraved Popes of the Church.  They are potential conquerors and actual killers.  Their species is multiplying rapidly in our world.  The recent communal disturbance that broke out in a small region of Assam and went on to grip many parts of India is a proof of the decadence of religion today.  The divorce of religion from spirituality seems to be complete now.
Yet it is most likely that political parties with religious garbs will come to power in many countries including India in the days to come.   
Religion is merely a means for covering up our vices, not for curing us of them.
What if a genuinely spiritual person were to emerge today?  He or she would be eliminated – most probably by the priests if not by political leaders – even as Jesus was, even as Gandhi was.  Why?
A genuinely spiritual person would hurt the vanity of the ordinary people who would rather take pride in their little acts of goodness like the weekly worship in a church or temple or mosque, donations for charity, or participation in an anti-corruption rally organised by an apparent do-gooder.  Worse, a genuinely spiritual person would frighten the average believer with his/her inimitable goodness.  [Cf. Bernard Shaw’s preface to Saint Joan]
It is far more advisable to be religious than virtuous!  It has always been so.  Ask the ghost of Socrates, if you don’t believe me.
But there are genuinely virtuous people in this world.  Quite many.  They wisely choose to lead private lives. 

Comments

  1. Matheikal,

    I don't think the virtuous would identify themslves as such. That could become a black mark on their nature. There is really no need for them to hide or go incognito.

    It is like Moses writing the Pentateuch and yet he has God saying in tit that Moses is the humblest!

    RE

    ReplyDelete
    Replies
    1. Of course, Raghuram, the joy of the virtuous is their virtues themselves; they don't need any certificate for them.

      Delete
  2. Thoughtful piece. I'd prefer to refer to Gandhi as having being killed by Hindu fanatics, though. Reminds us who the enemy is.

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...