Skip to main content

Going Places



“Sleep tight, you morons,” muttered Arjun as he stepped out of his dorm with a bag slung over his back.  The security guard had rung two bells a few minutes back indicating that it was two o’clock in the night.  The guard must have gone to sleep after performing his duty perfunctorily.  This was the best time to run away.

The annual exams were round the corner and Arjun was fully confident that he would fail in spite of all the efforts made by both his teachers and the Board of Education to make him pass by giving him free marks in the name of co-curricular and extra-curricular activities.  He wouldn’t score even ten percent in the written exams.

Sreesanth, his hero, was in jail.  Who does not make use of a chance to earn a few lakh rupees more, wondered Arjun.  His father was making lakhs every day. 

Arjun’s father, Nakul Kulapati, was a an MLA of the ruling party.  People came to him offering big packets or briefcases full of money.  Nakul Kulapati gratified their wishes, fulfilled their dreams, and brought delight into their lives.  True, the man had no time to enquire about his son’s studies.  He hardly visited the school.  He never worried about whether his son was passing or failing.  Arjun knew that his father would buy him a seat in a medical college or an engineering college by paying a hefty capitation fee.  Money can buy anything.  His father would have bought him success in his exams too, if he had asked for it. 

But how can his father even come to the school?  Especially after what happened yesterday? 

A woman had gone to court accusing Nakul Kulapati of having raped her.  She had met Nakul in a party and the two became friends.  Like a chemical bonding.  Sodium atoms and chlorine atoms bonded together and were drowned in salty sweat. 

Nakul Kulapati could not fulfil the woman’s dream, however.  She wanted a party ticket in the coming Lok Sabha elections.  Father must have tried his best, Arjun knew.  His father never betrayed his clients.  Anyone who paid him money was his client.  Payment need not always be in cash, he had heard his father say once. 

Party tickets are extremely costly things.  Their prices run into crores.  Chemical bonds don’t cost crores.  Even Sreesanth could not amass crores through spot fixing of matches.  Crores belong in the realm of politics. 

Arjun threw his bag over the wall of the school campus, far away from the main gate.  Then he threw his body over the wall.  He was a good sportsman and the only son of a leading politician.  Walls are no stumbling blocks to him. 

The woman betrayed his father.  That’s what really worried Arjun.  She recorded their bonding and gave the CD to the police as evidence.  And the CD leaked out into the market of sleaze.  His friends got a copy from the underground shopping complex in the city.

Even the son of a politician cannot absorb that kind of ignominy.  Even if he is a sportsman.  Arjun could not focus on his books.  Lurid pictures popped up from the books.  His friends were leering at those pictures. 

Sodium and chlorine atoms bond together to become sodium chloride, he remembered his chemistry lesson.  Sodium chloride has the properties of neither sodium nor chlorine.  It has “emergent properties.”  He remembered his teacher saying that life is about acquiring emergent properties.  Problems in life are manifestations of life asserting itself against the powers of external control. 

Life.  Very curious, thought Arjun.  He had everything that a class 11 student would need.  More than that, of course.  Much more.  Could less have been better?  His father made sure that he never lacked anything which money could buy.  His school gave him marks generously for all that he did and even intended to do, thanks to CCE.  Probably he will even pass the annual exam with a little assistance in the exam hall from liberal invigilators. 

So what was his problem?

He was not sure.  The only thing he was sure of was that the ATM card in his bag could keep him going places.  And he had decided to go places.   


Note: This is work of fiction and the characters are imaginary with one obvious exception.  The story was inspired by what happened to an MLA in Kerala recently.  But the MLA is too old to have a son studying in class 11.

Comments

  1. Wow..Really loved reading it...It is very true indeed that usually wealthy people tend to care less about their children as they think money can buy them Happiness...

    ReplyDelete
    Replies
    1. I'm consoled. At least one comment. It means at least one reader understood what I was trying to convey. Thanks for the consolation :)

      Delete
  2. When we think, as parents that giving comforts would make us great parents we are wrong. We have to be with them, understand them. I wish his father met him often and talked to him.

    ReplyDelete
    Replies
    1. Parents pampering children by giving money and too much freedom (due to their own selfish interests) is one theme in the story, Saru. I was also trying to show that the whole society has a problem: there are no heroes.

      I think I should stop writing stories and start preaching :)

      Delete
  3. Matheikal,

    You are not going to believe this! When I came to this space, the comment space, my comment was going to be and still is, "the story flew over this cuckoo's nest!"

    And your response to the first comment - you are happy someone understood what you wrote!

    Now, you must be happy that someone took the time to write he did not understand :)


    RE

    ReplyDelete
    Replies
    1. Raghuram,

      I'm indeed happy that you bothered to comment on this.

      First of all, let me remind you that I wrote recently about Marcel Proust trying to criticise his own writing and failing (in a blog titled 'Self-criticism). Fiction writing is a complex process. The unconscious is more active than the conscious. The complexities in the writer's mind will turn up in the writing. If you are a psychiatrist you can analyse my writing and find out the psychological traumas I underwent...

      Secondly, there are too many themes I have packed into this story. This is my problem as a writer of fiction. The moment I sit down to write fiction I cease to be me. Somebody else takes over. Who is that somebody? Is it me? Is it NOT me?

      Thirdly, look at the themes of corruption, evil, adolescence, love... too many of them in the story. That's where I fail.

      Fourthly, The starting sentence of this story is taken from J D Salinger's famous novel, 'The Catcher in the Rye', in which a 16-year old student of a residential school runs away saying the same sentence: "Sleep tight ya morons". The rest of the story and everything in it is my making. But the connection means something sacred (?) to me.

      Fifthly, you need not bother about this comment. I know you. I know me.

      Delete
    2. I will bother myself and you by reacting to your response Matheikal :)

      Who else but I (or, is it "me"?) can get so much out of you simply be raising one's hands? I am really good ;-)

      RE

      Delete
    3. You are not good, Raghuram, you are the best.

      Bother me - I love it when you do.

      Delete
  4. CCE is such a politician who pampers all the vagabonds who don't even qualify for any sort of education. Even sports is a part of education, provided the students play with ethics and not using their bodily strength and skill alone. Why has CCE forgotten that? Even the sports teachers cannot understand the subtleties of education and an ethic called sportsmanship. How can they evaluate any student. Everybody cannot become Dhyan Chand. Can anybody?

    ReplyDelete
    Replies
    1. Do teachers mould their values at least to some extent by what they see their bosses doing? In a system which exploits teachers how many teachers will succeed in retaining their virtues?

      What I'm implying is that there's something radically wrong with our societies. The rot lies deep...

      Delete
    2. That rot is nothing but selfishness. Lack of humane feeling for others. Everything should be for me - attitude. Those who sacrifice or share with others or do justice to their jobs are considered to be fools. It is really difficult to surmount such selfishness. It is a long journey to travel. Unless a spiritual token is there, no one can enter the road to that destination.

      Delete
  5. Thanks, Adarsh. I'm indeed happy you liked it.

    ReplyDelete
  6. "Sodium atoms and chlorine atoms bonded together and were drowned in salty sweat" - Good one.

    ReplyDelete
  7. I am glad to have read a story that reflects utmost brilliance in lacerating politics of the kind of perversion being practised by some politicians. I have also written. a story dealing with the theme of power politics. Your post is really a scathing one!

    ReplyDelete
    Replies
    1. Thanks, Kajal, for the appreciation. Politics at any time was not edifying. Contemporary politics is at the lowest level on the moral hierarchy.

      Delete
  8. Wonderful story. I would definitely have loved to see what Arjun did after scaling the wall. Where did he go and how he dealt with the situation? Did the experience touched his outlook somewhere? Can you write another continuing episode of this fiction? Phew...too many questions of mine :)

    ReplyDelete
    Replies
    1. Thanks for this suggestion, Pankti. In fact, I'm planning a novel set in this school. But due to time constraint, I may have to wait for retirement (or retrenchment) for the novel to materialise. But it keeps growing in reality!

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...