Skip to main content

Narendra Modi and Sardar Patel



If Mr Narendra Modi’s admiration for Sardar Patel is born of a genuine understanding of the latter, his Statue of Unity project merits the nation’s approval. 

Modi has decided to spend an estimated sum of Rs 2500 crore to erect Patel’s statue in the Narmada.  Cynics and Modi’s critics will thumb their noses at the expenditure incurred at a time when a large number of people in Modi’s state are labouring under the burden of day-to-day subsistence. But Shahjahan would not have built the Taj Mahal had he applied this kind of logic to his historical aspirations.  India would have missed one of the world’s wonders.  Modi is the contemporary Shahjahan giving us the world’s tallest statue.

Is Modi merely a modern day Shahjahan trying to engrave his name indelibly in the annuls of history?  Or is he playing yet another political game to add a new avatar to the already overcrowded pantheon of the Sangh Parivar? 

Does Modi know what the Sardar really was, how diametrically opposed his views were to those of Modi?

People like Modi have tried off and on to portray Sardar Patel as a champion of Hindutva.  Modi’s recent remark that Patel would have made a better PM than Nehru is not without substance.  Nehru was a Romantic “with child-like innocence,” as Patel described him in his letter to D P Mishra on July 29, 1946.  Patel was a very pragmatic man who never hesitated to call a spade a spade.  In fact, Patel’s pragmatism coupled with his ruthless frankness was a tremendous asset to Nehru in the traumatic days that followed India’s Independence.  It was that ruthlessness which brought Liaquat Ali Khan rushing to Delhi in April 1950 leading to the Nehru-Liaquat Pact.  Patel might have made a better PM.  But such conjectures don’t take us anywhere really.

Patel was never a Hindu communalist.  On the contrary, peaceful coexistence of all communities was as close to his heart as it was to Gandhi’s.  Under pressure from many lobbies to declare India a Hindu state since Pakistan had become a Muslim state, Patel told B M Birla who had strongly advocated such a step, “I do not think it will be possible to consider India as a Hindu state with Hinduism as a state religion.  We must not forget that there are other minorities whose protection is our primary responsibility.” (P N Chopra, The Sardar of India).  Patel asked the senior civil and police officers to protect the Muslims in case of any communal riot.  

True, Patel did not like Jinnah whom he viewed as a mere power-seeker.  He was deeply anguished by the “gullibility” of the Muslims who put their trust in the crafty Jinnah rather than in the visionary Mahatma.  He dared to question Gandhi whether there were any Muslims who would listen to him.  He did not mince words when he warned the Muslim nationalists, “I want to tell you frankly that mere declarations of loyalty to the Indian Union will not help you.... You must give practical proof of your declarations.  I ask you why you did not unequivocally denounce Pakistan for attacking Indian territory with the connivance of Frontier tribesmen?  Is it not your duty to condemn all acts of aggression against India?” (quoted from The Statesman, Dec 28, 1947 in Sardar Patel and Indian Muslims, Rafiq Zakaria)

When Pakistan drove out Hindus in large numbers especially from East Bengal, Patel thundered, “We would have no alternative left except to send out Muslims in equal numbers.”(Rafiq Zakaria)

Such utterances of the Sardar are quoted by certain members of the Sangh Parivar as evidence for his Hindutva legacy.  But as Mahatma Gandhi said, “The Sardar had a bluntness of speech which sometimes unintentionally hurt.  Though his heart was expansive enough to accommodate all.” (Gandhi, Communal Unity)

Patel’s was a magnanimous heart which loved the country and all its people.  He does deserve a Statue of Unity.  But he certainly does not deserve to be metamorphosed into a symbol of any factional ideology. 

If Mr Narendra Modi has a proper understanding of what Sardar Patel stood for, we should salute his new venture.  Some conversions are welcome.




Comments

  1. Sir,

    1. Is the Sangh Parivar's pantheon really overcrowded(especially when the yardstick in India is set by the Congress party)? I think the Parivar is rather searching for some latch to hook on to.
    2. What caught the RSS's fancy in the early 50s was the feud between Rajendra Prasad and Nehru over the former's advocacy of the rebuilding of Somnath Temple with state funds. This became quintessentially a debate between being communal or being secular. Patel's reaction was awaited. And when he made his stand clear(which was to side with Prasad), the RSS hailed him as a champion of Hinduism. In fact, it is worthy to note that India was not a secular country(on paper) til the early 50s, the change began in a series of constitutional amendments starting with amendment of article 290 in 1956. Some say that had Patel's lived that long he would have never allowed the bills to be introduced in the parliament and India wouldn't have become a secular nation today.
    3. Do you really think Modi can change? People have made him a cult figure for what he is. And he is too smart to overcook his dinner.

    - Sid

    ReplyDelete
    Replies
    1. Sid, the behaviour of certain Muslims in India did affect Patel seriously. There were times when he seemed to have doubted the very loyalty of Muslims. Yet at heart he was not parochial. I don't think he would have objected to secularism.

      Modi is a good showman, I know that. He knows how to take the masses with him. He can never be a leader with any vision.

      Delete
  2. "Sardar would have better PM". I agree with this statement 100%. I think with him at the helm Pakistan would not been this problematic toady. He would have blunted them long back.

    ReplyDelete
    Replies
    1. That's quite right, Rajesh. Patel had a ruthlessly forthright and practical way of approaching problems. But I think we should not denigrate Nehru's vision which was based on understanding, cooperation and inclusiveness. Nehru was a dreamer; that's why I used the term 'Romantic' for him. Unlike Gandhi Nehru was slightly naive. Yet Nehru was great in his own way. I'm ready to go to the extent of saying that Nehru's fault lay in the petty-mindedness of the ineluctable mediocrity of the human species.

      Patel understood that mediocrity and dealt with it at that level. And politicians should do precisely that. So I do agree with you that Patel would have made much difference to history had he become the PM.

      Delete
  3. Good post. With this statue initiative and the statements he is making that Sardar was a pro-Hindutva leader etc, he is questioning the very integrity of a leader like Sardar Patel. I wonder why Patel's family didn't respond to this at least. If he was a strong Hindutva person and a man of integrity, he should have resigned from Congress when India took the secular path and joined Jansangh. Now Modi says he is pro-Hindutva, is he saying that Sardar was power-savy and didn't have the guts to get out of Congress? If so it's the highest insult one can do to a national hero. Luckily for Modi, he doesn't live in an educated, mature society where people question him on such things, but in a quasi-democratic India.

    ReplyDelete
    Replies
    1. I remember how the BJP had tried to rewrite history when it came to power by meddling with CBSE textbooks. Modi is doing something similar now. As you said, it is gross injustice to a man who towered above parochial thinking. Yes, Patel had some misgivings about Muslims, but that didn't make him pro-Hindutva.

      Delete
  4. Modi disappoints me time and again. Why can't our leaders move forward on their own merit? Why do we have to fall back on the past to validate every move? Are our masses that gullible? They underestimate us grossly and will pay the price. But sadly that won't get any of us anywhere.

    ReplyDelete
    Replies
    1. History is a crutch for people who can't manage their present on their own.

      Aren't the masses gullible especially where religion is involved?

      Delete
  5. I think it is frivolous on our part to go through a character sketch of 'SARDAR' He unified India with a iron hand and at that particular time communalism or pseudocommunalism as practiced today was not known. I am sound pro NaMo but India today needs a iron hand at the helm. Not somebody who thinks poverty is relative term or measures it with Jupiters velocity. We need some hard hitting policy decisions and I would rather push for NaMo given the startling dearth of statesman/politicians at the centre

    ReplyDelete
    Replies
    1. People's character can't be divorced from what they say and do, can it? Ultimately the character will overtake politics and short-term policies. Then we shouldn't have to regret. I wouldn't like a man with blinkered vision to be my PM. People like NaMo can prove to be a severe liability to a nation like India which has a tremendous variety of all types: religious, cultural, ethnic, linguistic and even racial. But if Modi's Unity Statue is a symbol of his own inner transformation, I'm willing to keep my fingers crossed.

      Delete
  6. Modern day Shahjahan :) Good one. It would be a very big project and could generate lot of employment. But I fear like original Shahjahan, would the the modern Shahjahan also cut both the hands of the architect after the project !!

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...