Skip to main content

Narendra Modi and Sardar Patel



If Mr Narendra Modi’s admiration for Sardar Patel is born of a genuine understanding of the latter, his Statue of Unity project merits the nation’s approval. 

Modi has decided to spend an estimated sum of Rs 2500 crore to erect Patel’s statue in the Narmada.  Cynics and Modi’s critics will thumb their noses at the expenditure incurred at a time when a large number of people in Modi’s state are labouring under the burden of day-to-day subsistence. But Shahjahan would not have built the Taj Mahal had he applied this kind of logic to his historical aspirations.  India would have missed one of the world’s wonders.  Modi is the contemporary Shahjahan giving us the world’s tallest statue.

Is Modi merely a modern day Shahjahan trying to engrave his name indelibly in the annuls of history?  Or is he playing yet another political game to add a new avatar to the already overcrowded pantheon of the Sangh Parivar? 

Does Modi know what the Sardar really was, how diametrically opposed his views were to those of Modi?

People like Modi have tried off and on to portray Sardar Patel as a champion of Hindutva.  Modi’s recent remark that Patel would have made a better PM than Nehru is not without substance.  Nehru was a Romantic “with child-like innocence,” as Patel described him in his letter to D P Mishra on July 29, 1946.  Patel was a very pragmatic man who never hesitated to call a spade a spade.  In fact, Patel’s pragmatism coupled with his ruthless frankness was a tremendous asset to Nehru in the traumatic days that followed India’s Independence.  It was that ruthlessness which brought Liaquat Ali Khan rushing to Delhi in April 1950 leading to the Nehru-Liaquat Pact.  Patel might have made a better PM.  But such conjectures don’t take us anywhere really.

Patel was never a Hindu communalist.  On the contrary, peaceful coexistence of all communities was as close to his heart as it was to Gandhi’s.  Under pressure from many lobbies to declare India a Hindu state since Pakistan had become a Muslim state, Patel told B M Birla who had strongly advocated such a step, “I do not think it will be possible to consider India as a Hindu state with Hinduism as a state religion.  We must not forget that there are other minorities whose protection is our primary responsibility.” (P N Chopra, The Sardar of India).  Patel asked the senior civil and police officers to protect the Muslims in case of any communal riot.  

True, Patel did not like Jinnah whom he viewed as a mere power-seeker.  He was deeply anguished by the “gullibility” of the Muslims who put their trust in the crafty Jinnah rather than in the visionary Mahatma.  He dared to question Gandhi whether there were any Muslims who would listen to him.  He did not mince words when he warned the Muslim nationalists, “I want to tell you frankly that mere declarations of loyalty to the Indian Union will not help you.... You must give practical proof of your declarations.  I ask you why you did not unequivocally denounce Pakistan for attacking Indian territory with the connivance of Frontier tribesmen?  Is it not your duty to condemn all acts of aggression against India?” (quoted from The Statesman, Dec 28, 1947 in Sardar Patel and Indian Muslims, Rafiq Zakaria)

When Pakistan drove out Hindus in large numbers especially from East Bengal, Patel thundered, “We would have no alternative left except to send out Muslims in equal numbers.”(Rafiq Zakaria)

Such utterances of the Sardar are quoted by certain members of the Sangh Parivar as evidence for his Hindutva legacy.  But as Mahatma Gandhi said, “The Sardar had a bluntness of speech which sometimes unintentionally hurt.  Though his heart was expansive enough to accommodate all.” (Gandhi, Communal Unity)

Patel’s was a magnanimous heart which loved the country and all its people.  He does deserve a Statue of Unity.  But he certainly does not deserve to be metamorphosed into a symbol of any factional ideology. 

If Mr Narendra Modi has a proper understanding of what Sardar Patel stood for, we should salute his new venture.  Some conversions are welcome.




Comments

  1. Sir,

    1. Is the Sangh Parivar's pantheon really overcrowded(especially when the yardstick in India is set by the Congress party)? I think the Parivar is rather searching for some latch to hook on to.
    2. What caught the RSS's fancy in the early 50s was the feud between Rajendra Prasad and Nehru over the former's advocacy of the rebuilding of Somnath Temple with state funds. This became quintessentially a debate between being communal or being secular. Patel's reaction was awaited. And when he made his stand clear(which was to side with Prasad), the RSS hailed him as a champion of Hinduism. In fact, it is worthy to note that India was not a secular country(on paper) til the early 50s, the change began in a series of constitutional amendments starting with amendment of article 290 in 1956. Some say that had Patel's lived that long he would have never allowed the bills to be introduced in the parliament and India wouldn't have become a secular nation today.
    3. Do you really think Modi can change? People have made him a cult figure for what he is. And he is too smart to overcook his dinner.

    - Sid

    ReplyDelete
    Replies
    1. Sid, the behaviour of certain Muslims in India did affect Patel seriously. There were times when he seemed to have doubted the very loyalty of Muslims. Yet at heart he was not parochial. I don't think he would have objected to secularism.

      Modi is a good showman, I know that. He knows how to take the masses with him. He can never be a leader with any vision.

      Delete
  2. "Sardar would have better PM". I agree with this statement 100%. I think with him at the helm Pakistan would not been this problematic toady. He would have blunted them long back.

    ReplyDelete
    Replies
    1. That's quite right, Rajesh. Patel had a ruthlessly forthright and practical way of approaching problems. But I think we should not denigrate Nehru's vision which was based on understanding, cooperation and inclusiveness. Nehru was a dreamer; that's why I used the term 'Romantic' for him. Unlike Gandhi Nehru was slightly naive. Yet Nehru was great in his own way. I'm ready to go to the extent of saying that Nehru's fault lay in the petty-mindedness of the ineluctable mediocrity of the human species.

      Patel understood that mediocrity and dealt with it at that level. And politicians should do precisely that. So I do agree with you that Patel would have made much difference to history had he become the PM.

      Delete
  3. Good post. With this statue initiative and the statements he is making that Sardar was a pro-Hindutva leader etc, he is questioning the very integrity of a leader like Sardar Patel. I wonder why Patel's family didn't respond to this at least. If he was a strong Hindutva person and a man of integrity, he should have resigned from Congress when India took the secular path and joined Jansangh. Now Modi says he is pro-Hindutva, is he saying that Sardar was power-savy and didn't have the guts to get out of Congress? If so it's the highest insult one can do to a national hero. Luckily for Modi, he doesn't live in an educated, mature society where people question him on such things, but in a quasi-democratic India.

    ReplyDelete
    Replies
    1. I remember how the BJP had tried to rewrite history when it came to power by meddling with CBSE textbooks. Modi is doing something similar now. As you said, it is gross injustice to a man who towered above parochial thinking. Yes, Patel had some misgivings about Muslims, but that didn't make him pro-Hindutva.

      Delete
  4. Modi disappoints me time and again. Why can't our leaders move forward on their own merit? Why do we have to fall back on the past to validate every move? Are our masses that gullible? They underestimate us grossly and will pay the price. But sadly that won't get any of us anywhere.

    ReplyDelete
    Replies
    1. History is a crutch for people who can't manage their present on their own.

      Aren't the masses gullible especially where religion is involved?

      Delete
  5. I think it is frivolous on our part to go through a character sketch of 'SARDAR' He unified India with a iron hand and at that particular time communalism or pseudocommunalism as practiced today was not known. I am sound pro NaMo but India today needs a iron hand at the helm. Not somebody who thinks poverty is relative term or measures it with Jupiters velocity. We need some hard hitting policy decisions and I would rather push for NaMo given the startling dearth of statesman/politicians at the centre

    ReplyDelete
    Replies
    1. People's character can't be divorced from what they say and do, can it? Ultimately the character will overtake politics and short-term policies. Then we shouldn't have to regret. I wouldn't like a man with blinkered vision to be my PM. People like NaMo can prove to be a severe liability to a nation like India which has a tremendous variety of all types: religious, cultural, ethnic, linguistic and even racial. But if Modi's Unity Statue is a symbol of his own inner transformation, I'm willing to keep my fingers crossed.

      Delete
  6. Modern day Shahjahan :) Good one. It would be a very big project and could generate lot of employment. But I fear like original Shahjahan, would the the modern Shahjahan also cut both the hands of the architect after the project !!

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Coming-of-Age Poems

Lubna Shibu Book Review Title: Into the Wandering Multiverse Author: Lubna Shibu Publisher: Book Leaf , 2024 Pages: 23 Poetry serves as a profound medium for self-reflection. It offers a canvas where emotions, thoughts, and experiences are distilled into words. Writing poetry is a dive into the depths of one’s consciousness, exploring facets of the poet’s identity and feelings that are often left unspoken. Poets are introverts by nature, I think. Poetry is their way of encountering other people. I was reading Lubna Shibu’s debut anthology of poems while I had a substitution period in a section of grade eleven today at school. One student asked me if she could have a look at the book as I was moving around ensuring discipline while the students were engaged in their regular academic tasks. I gave her the book telling her that the author was a former student in this very classroom just a few years back. I watched the student reading a few poems with some amusement. Then I ask...

How to preach nonviolence

Like most government institutions in India, the Archaeological Survey of India [ASI] has also become a gigantic joke. The national surveyors of India’s famed antiquity go around finding all sorts of Hindu relics in Muslim mosques. Like a Shiv Ling [Lord Shiva’s penis] which may in reality be a rotting piece of a Mughal fountain. One of the recent discoveries of Modi’s national surveyors is that Sambhal in UP is the birthplace of Kalki, the tenth incarnation of God Vishnu. I haven’t understood yet whether Kalki was born in Sambhal at some time in India’s great antique history or Kalki is going to be born in Sambhal at some time in the imminent future. What I know is that Kalki is the final incarnation of Vishnu that is going to put an end to the present wicked Kali Yuga led by people like Modi Inc. Kalki will begin the next era, Satya Yuga, the Era of Truth. So he is yet to be born. But a year back, in Feb to be precise, Modi laid the foundation stone of a temple dedicated to Kalk...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

The Triumph of Godse

Book Discussion Nathuram Godse killed Mahatma Gandhi in order to save Hindus from emasculation. Gandhi was making Hindu men effeminate, incapable of retaliation. Revenge and violence are required of brave men, according to Godse. Gandhi stripped the Hindu men of their bravery and transmuted them into “sheep and goats,” Godse wrote in an article titled ‘Non-resisting tendency accomplished easily by animals.’ Gandhi had to die in order to salvage the manliness of the Hindu men. This argument that formed the foundation of Godse’s self-defence after Gandhi’s assassination was later modified by Narendra Modi et al as: “ Hindu khatre mein hai ,” Hindus are in danger. So Godse has reincarnated now.   Godse’s hatred of non-Hindus has now become the driving force of Hindutva in India. It arose primarily because of the hurt that Godse’s love for his religious community was hurt. His Hindu sentiments were hurt, in other words. Gandhi, Godse, and the minority question is the theme of the...