Skip to main content

Babas and their Babes




Those who are familiar with Babas (godmen, sadhus, and whatever names they are known by) won’t be surprised by what followed the arrest of that Ram Rahim fellow.  We know that most of these men (and women too these days) clad in religious robes are sheer criminals.  Religion is merely a mask for them, a façade put up to hide the hideousness behind.

There are thousands of people in India like this Ram Rahim chap.  Most of them are not known beyond their limited circles.  Some are rich and powerful enough to have made their presence felt beyond their circles and even beyond the national borders.  Radha Soami Satsang Beas [RSSB], for example.  Like this Ram Rahim fellow, Gurinder Singh of RSSB enjoys fabulous following and high category security too.  This security is a big joke for me personally.

This guy Gurinder Singh is greedy for land while most of his counterparts are greedy for women and food and petty conquests like the old kings of little kingdoms.  RSSB arguably owns more area of the earth than any other dera.  I was a victim of its latest land acquisition.  The school where I was working was bought by them with its fifteen acres of campus just a year after Narendra Modi came to power in Delhi.  The school, hostels, and all other buildings on the campus were razed to ground and the whole thing today stands as wasteland except three times a year when Gurinder will lecture to his bhakts whose vehicles will be parked in the parking lot which was a school until two years ago.  RSSB was reported earlier to have conquered about hundred acres of forest lands in the Delhi-Haryana border.  Nobody is concerned about such things.

When the staff of the school complained to the AAP education minister about the imminent destruction of the school in 2015, the minister said, “We are helpless.  If we support you, we’ll get a few hundred votes.  The Baba’s devotees number to five lakh.”  The votes matter more than any principle.  Moreover, AAP’s premier, Arvind Kejriwal had already received some favours from Sitaram Jindal who had sold the school to Gurinder Singh and Jindal is a bhakt of the godman.  So we knew we were fighting a futile war.  The school died, we lost our jobs and I migrated to Kerala where godmen won’t fool the people easily.

Oh, I was saying that Gurinder’s security is a joke.  I digressed after that.  That’s how I am.  Sorry.  Gurinder visited the school when the deal was being settled.  It was rumoured that he bought the campus for ₹900 crore.  We were curious to see this wealthy ascetic and so were happy to know that he was visiting us.  But when the time came, we – the staff and students – were all asked to stay in the auditorium and never come out until we were told.  The ascetic came with a few police vehicle in front and behind.  Even the MPs who came to the school for various functions never had such security.  I wondered what kind of an ascetic this was.  One small boy escaped the attention of teachers and moved out.  He was chased back by the security police.  When asked by a teacher why he had gone out the boy said that he had to visit the washroom.  Baba must have gifted him constipation. We were let out of the auditorium only after the Baba left the campus with all the police vehicles in front and behind his vehicle.

After my school was converted into a parking lot I came to know that Gurinder has a different face when he visits his foreign ‘ashrams.’  He flies the business class and has the class’s due entertainments.  All his followers I met while I worked in the school during the two years after their takeover were villainous to the core.  They knew how to distort simple truths into circuitous lies. They assaulted rebellious teachers on the roads.  They fabricated false cases against some teachers. One charge was attempt to rape.  In order to fabricate that charge they sent some ancient (very old, I mean) women to the house of a staff member and created a ruckus.  What followed was hilarious comedy seen from the distance of today but acute tragedy for that family at that time.

I could go on and on.  My experience with one godman is fit for a novel (which I am writing).  You can imagine what the other godmen would be like.  I leave it to you to judge.  But I know that bhakti makes people blind to truths. 

PS. My latest short story collection, The Nomad Learns Morality, is dedicated to RSSB, especially one woman of that cult. 

Comments

  1. No doubt, India has become the breeding ground for many spurious babas who have been exploiting people and are becoming a curse to the society. The people who flock to them are either gullible or as criminally inclined as the babas.

    At the same time there are genuine spiritual masters who are interested in spreading spiritual knowledge and uplifting the society. Being non controversial they may not get as much media space as these spicy babas.

    ReplyDelete
  2. Present day Godmen (of all religions) are anything but spiritual. Why do they need acres and acres of land and other property to spread messages of Love and brotherhood?

    ReplyDelete
    Replies
    1. Love and brotherhood have nothing to do with spirituality these days. Fake kingdom, that's what spirituality is today.

      Delete
  3. This comment has been removed by the author.

    ReplyDelete
  4. Very well written

    http://www.thewordlyconfusion.com/

    ReplyDelete
  5. I so damn agree to everything you penned. Whom to trust is the big question? I am loosing faith in humanity now...

    ReplyDelete
    Replies
    1. It's the Baba's people who sucked my trust in humanity. Today religious people are deadlier than politicians.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...