Skip to main content

Who stole my laughter?



Whenever I tried to be humorous, I ended up like that yogi who claimed to have ascended the highest pedestal of wisdom. “I’ll tell you whatever you want to know,” the yogi said to his chelas. A schoolboy took him seriously and asked, “What’s the orbital velocity of the moon?”

“What?” The yogi asked indignantly and gave a stern look to the father of the boy.

“Oh, you want something simpler?” The boy asked just as his father whisked him away.

The latest edition of Indispire throws a similar challenge in my face. “Look at life around you and write a post that makes everyone laugh,” it demands. And the accompanying hashtag is #laughter.  When I averted my gaze from it, hoping like a vainglorious yogi that some chela would whisk away the challenge, it came back with a bang and last night it disturbed my sleep like a moronic nightmare. “Where is your fidelity to Indispire?” The spectre in the nightmare sneered at me.

I expressed my helplessness, like anyone who experiences a nightmare, by writhing in my bed silently.

It was then that the spectre presented an array of yogis before me and asked, “Aren’t they enough for all the humour you want?”

The yogis had a wide variety of appearances. One wore a shining a waistcoat-jacket over his half-sleeved kurta, another wore a parody of the same dress over a very un-yogi mass of flesh that hanged loose from all over his body, yet another wore the usual saffron beneath his clean-shaven villainous mug. There were yogis and yoginis of various hues and shapes in that array and some of them had guns and bombs in their hands.

 The one who appeared like the chief yogi snarled at me and said that India was going to be a $5 trillion economy soon. Before I could wonder why he had to snarl even while giving a humorous promise, the saffron skinhead mimicked the promise with a $1 trillion economy for his fiefdom.

Cows marched on the highway in the meanwhile. One of the cows found a banana peel lying outside a garbage tank and started licking it. A skeleton of a boy rushed towards the cow, snatched the banana peel and started eating it.  All the yogis together rushed towards the boy. All I heard was a muffled cry. All I saw was the corpse of the boy lying beside the garbage dump. The yogis were marching on the highway promising dollars to those who stood on either side with admiration and veneration in their eyes.

I woke up, my body drenched with sweat.  I picked up the water jug and gulped down that precious liquid which was becoming a rare commodity in my country. “Who has stolen my laughter?” The little sparrow in my heart asked.




Comments

  1. Poignant. Sad but true state of affairs beautifully titled.

    ReplyDelete
  2. The true but unfortunate sad state of our society from your pen.

    ReplyDelete
  3. Going by all that's in the news over there and here I wonder if we are really moving forward or backward. :-|

    ReplyDelete
  4. This is humour subtly folded in political thoughts... loved the post.

    ReplyDelete

Post a Comment

Popular posts from this blog

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Levin the good shepherd

AI-generated image The lost sheep and its redeemer form a pet motif in Christianity. Jesus portrayed himself as a good shepherd many times. He said that the good shepherd will leave his 99 sheep in order to bring the lost sheep back to the fold. When he finds the lost sheep, the shepherd is happier about that one sheep than about the 99, Jesus claimed. He was speaking metaphorically. The lost sheep is the sinner in Jesus’ parable. Sin is a departure from the ‘right’ way. Angels raise a toast in heaven whenever a sinner returns to the ‘right’ path [Luke 15:10]. A lot of Catholic priests I know carry some sort of a Redeemer complex in their souls. They love the sinner so much that they cannot rest until they make the angels of God run for their cups of joy. I have also been fortunate to have one such priest-friend whom I shall call Levin in this post. He has befriended me right from the year 1976 when I was a blundering adolescent and he was just one year older than me. He possesse

Nakulan the Outcast

Nakulan was one of the many tenants of Hevendrea . A professor in the botany department of the North Eastern Hill University, he was a very lovable person. Some sense of inferiority complex that came from his caste status made him scoff the very idea of his lovability. He lived with his wife and three children in one of Heavendrea’s many cottages. When he wanted to have a drink, he would walk over to my hut. We sipped our whiskies and discussed Shillong’s intriguing politics or something of the sort while my cassette player crooned gently in the background. Nakulan was more than ten years my senior by age. He taught a subject which had never aroused my interest at any stage of my life. It made no difference to me whether a leaf was pinnately compound or palmately compound. You don’t need to know about anther and stigma in order to understand a flower. My friend Levin would have ascribed my lack of interest in Nakulan’s subject to my egomania. I always thought that Nakulan lived

Octavian the Guru

Octavian was one of my students in college. Being a student of English literature, he had reasons to establish a personal rapport with me. It took me months to realise that the rapport was fake. He was playing a role for the sake of Rev Machiavelli . Octavian was about 20 years old and I was nearly double his age. Yet he could deceive me too easily. The plain truth is that anyone can deceive me as easily even today. I haven’t learnt certain basic lessons of life. Sheer inability. Some people are like that. Levin would say that my egomania and the concomitant hubris prevented my learning of the essential lessons of life. That would have been true in those days when Octavian took me for a farcical ride. By the time that ride was over, I had learnt at least one thing: that my ego was pulped. More than 20 years have passed after that and I haven’t still learnt to manage affairs in the world of people. That’s why I admit my sheer inability to learn some fundamental lessons of life. Th