Skip to main content

Is liberal Muslim an oxymoron?


When I saw the cover story of the Frontline magazine dated 10 March 2023, my impulsive response was a snigger. The magazine sought to feature liberal Muslims. “Is there such a species as liberal Muslims?” That was my spontaneous thought. No sooner had that thought arisen in my mind than it was suppressed by a self-rebuke. “Has the present right wing propaganda made you a bigot too?” My consciousness rebuked me. That was a moment of epiphany for me. A revelation that my thinking had been distorted by the country’s leading discourse which is about the irredeemable bigotry of Muslims.

In the very first article, Hilal Ahmed, a professor in a Delhi institution of higher learning, defines a liberal Muslim as an individual who adheres to certain liberal egalitarian values without giving up her cultural and/or religious identity as a Muslim. A liberal, in general, is an individual who is not dogmatic in her religious, social and political views, in the definition of historian Irfan Habib, in the next article. A liberal is not only tolerant of others’ views but also respects those views.

Will we find very many liberal Muslims in the world by those definitions? I did wonder as I decided to read all the articles of Frontline’s cover story. The answer given by the Muslim writers (all related articles in this issue are written by Muslim writers) is interesting: it is difficult to be a liberal Muslim today. No wonder, why my impulse found the topic irresistibly tickling.

The blame is not placed conveniently on the Hindutva forces in India that make life harder than ever for the Indian Muslims. The writers take a hard look at their own religion too.

Hilal Ahmed questions the very relevance of the liberal Muslim in today’s India where the political framework fabricated by BJP has made all Muslims necessarily enemies of the country. A liberal traitor is an absurd notion indeed. If your place is Pakistan ya Kabristan, what does your liberalism mean at all?

Moreover, the majoritarian community tends to view liberalism among Muslims as a kind of communal conspiracy to establish Muslim supremacy over Hindus. The Muslim by nature is incapable of liberalism and if you come across a liberal Muslim he must be up to some political trick. That is the majoritarian understanding.

Another thought-provoking fact mentioned by Ahmed is that even if some liberal Muslims are accepted as authentic, they won’t get political patronage because any benevolent reference to Muslims in today’s India will adversely affect the Hindu majoritarian sentiments. If you want to survive politically in India today, you have to hate the Muslims – liberal or whatever.

Irfan Habib also underscores the simple truth that a liberal Muslim in India today is caught ‘on a knife’s edge’ [the title of his article]. A liberal Muslim is trapped between two inimical forces: his own community and the Hindutva forces.

Activist Zakia Soman also points a finger at her own community which makes it almost impossible for any member to swim against the common tide and live on their own terms. A liberal Muslim is not generally accepted within the community, she says. And the rise of Hindutva has made the situation worse. Your community won’t support you and your state won’t support you if you are a liberal. How is a liberal Muslim going to survive?

Zakia Soman’s article ends on a note of optimism. Sixty percent of Indians do not vote for Hindutva, she says. The majority are not right wing. It is a minority of people who have distorted the country’s mindset. There is hope yet.

A liberal Muslim need not be an oxymoron


Comments

  1. Hari OM
    An interesting read, for sure. It seems the world just now will not allow for folk just to get on in life without having to wear some sort of badge or declare an oath... YAM xx

    ReplyDelete
    Replies
    1. PS - I trust your health is much improved! Yxx

      Delete
    2. Identity markers are becoming more conspicuous. It's not a good sign. But, on the other hand, introspection on the part of certain groups will do good to all.

      Yes, I'm much better now. Started going to school.

      Delete
  2. A classic issue in india where religion got allowed to play in politics. Hindus are non-dogmstic by their traditions, but then the very tradition was used by Semitic religions to decimate it and Hindithva, a dogmatic offspring of it found its feet on that.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Taliban and India

Illustration by Copilot Designer Two things happened on 14 Oct 2025. One: India rolled out the red carpet for an Afghan delegation led by the Taliban Administration’s Foreign Minister. Two: a young man was forced to wash the feet of a Brahmin and drink that water. This happened in Madhya Pradesh, not too far from where the Taliban leaders were being given regal reception in tune with India’s philosophy of Atithi Devo Bhava (Guest is God). Afghanistan’s Taliban and India’s RSS (which shaped Modi’s thinking) have much in common. The former seeks to build a state based on its interpretation of Islamic law aiming for a society governed by strict religious codes. The RSS promotes Hindutva, the idea of India as primarily a Hindu nation, where Hindu values form the cultural and political foundation. Both fuse religious identity with national identity, marginalising those who don’t fit their vision of the nation. The man who was made to wash a Brahmin’s feet and drink that water in Madh...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Helpless Gods

Illustration by Gemini Six decades ago, Kerala’s beloved poet Vayalar Ramavarma sang about gods that don’t open their eyes, don’t know joy or sorrow, but are mere clay idols. The movie that carried the song was a hit in Kerala in the late 1960s. I was only seven when the movie was released. The impact of the song, like many others composed by the same poet, sank into me a little later as I grew up. Our gods are quite useless; they are little more than narcissists who demand fresh and fragrant flowers only to fling them when they wither. Six decades after Kerala’s poet questioned the potency of gods, the Chief Justice of India had a shoe flung at him by a lawyer for the same thing: questioning the worth of gods. The lawyer was demanding the replacement of a damaged idol of god Vishnu and the Chief Justice wondered why gods couldn’t take care of themselves since they are omnipotent. The lawyer flung his shoe at the Chief Justice to prove his devotion to a god. From Vayalar of 196...

Insecurity and Exclusivism

“ Hindu khatare mein hai.” This was one of the first slogans that accompanied the emergence of Narendra Modi on the national scene. It means Hindus are in Danger . It reveals a deep-rooted feeling of insecurity. Hindus constitute an overwhelming majority in India – 80%. All the high positions in governance, judiciary, academics, any significant place, are occupied by Hindus. Yet the slogan was born. Strange? It will be facile to argue that Modi used this slogan and its concomitant hatred of Muslims and Christians as a political weapon for winning votes. True, he was successful in that; he rose to the highest political post in the country using minority-bashing. But the hatred did not end with that achievement; rather it spread outward and became more exclusive. Muslim and European rulers of India were booted out from the country’s history books and wherever else possible like the names of roads and institutions. With vengeance. Now there is a concerted effort going on to place In...