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Ramayana: Shattered Dreams

Book Review Ramayana: the Game of Life Book 2: Shattered Dreams Author:  Shubha Vilas Publisher: Jaico, 2015 Pages: 387       Price: Rs350 Both the Indian epics, the Ramayana and the Mahabharata, are brilliant tales about the complex game called life.  The good and the evil, the benevolent and malevolent, the divine and the demoniac, all appear in their due proportions at the appropriate times.  Though many thousand years have passed since their composition, the stories continue to fascinate readers all over the world because they are still relevant.  The virtues and vices portrayed in them belong to mankind irrespective of time. However, any reader should learn to interpret them according to his/her given time.  This is precisely what Shubha Vilas has done with his series of books titled, Ramayana: the Game of Life .  While the first book, Rise of the Sun Prince , dwelt upon the life of Rama until his marriage, the present volume takes us through arguably the m

How to Kill?

Killing has always been the job of the religious.  They kill for their gods and the gods are always happy.  Death is the pastime of the gods.  And of those who are close to the gods.  Remember the sacrifices stipulated by the Vedas? Remember the crusades made by the Christian missionaries in the medieval period? At least, remember the terrorist attacks of our own days? The politics of the gods.  If you're not sick of them, you have mastered the art of killing. 

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the British ever set foot on the count