Tomichan Matheikal's blog

Fiction Religious centres are the best places for studying human nature.  All kinds of people assemble there.  The best and the worst, the poor and the rich, the mathematician and the novelist, the entire spectrum of human behaviour is available at religious gatherings. People are driven to religion by entirely different motives.  Dag Hammarskjold, a very famous UN Secretary General and Nobel laureate said, when asked why he went to the church every week, “Loyalty to the tribe.” I was at a Christian retreat centre for a week’s retreat.  Retreat is a kind of meditation, self-analysis, prayer, or whatever you would want it to be.  I had gone for the retreat because I was failing in my life.  I was becoming an alcoholic.  Rather, I had become one.  And someone suggested the retreat as a remedy when all other remedies including psychoanalysis had failed.  I said “someone”.  But the someone was none other than my boss. My boss was a good man.  He was religious.  I

Silas Marner, the eponymous hero of George Eliot’s novel, is too good for the ordinary human society.  He has a childlike trust in both man and God.  He loses that trust, both in man and God, when he is falsely accused of theft.  He leaves the place and settles down in a richer place where he lives a very lonely life.  People view him with fear and suspicion; fear because they believe that he has some magical powers since he cured someone’s illness that was considered incurable.  They do not believe him when he says he has no magical powers.  Marner is a good weaver and the profession brings him a lot of money.  His single obsession and source of joy becomes the gold and silver coins he amasses over the years.  But one day his fabulous wealth is stolen.  Marner is faced with a terrible sense of emptiness within.  His present situation elicits some sympathy from the people.  Marner’s life undergoes a radical change when a three year-old child walks into his house one day. 

I must thank my cousin, Jacob Matheckal (as spelt by him), for compiling the history of Matheikals .    No connection with Matheikals Of course, this may not be of any interest to anyone who is not directly related to the family.  I found it an eminent enterprise and wish to thank Babychettan (Jacob Matheckal) for the amount of labour that he has put in for bringing out this history.  The fact is that I know very few of the Matheikals mentioned in the history.  I look forward to getting to know a few of them at least in the near future, though I’m not sure how far I’ll be successful in that venture.  My hesitation owes much to my reticence and lack of interest in spending time with people.  I prefer books to people.  During a light-hearted telephonic conversation with the author of this history some time ago, he asked me, “Shall I present you as an icon for all the mad people in the world?”  I laughed and said, “Why not?”  But what he has actually written about me is