Skip to main content

My Romanticism

I’m quite convinced that I am a Romantic.  The last of the Romantic poets (William Wordsworth) died in 1850.  He was the first of them, in fact.  Yet I call him the last simply because he lived longer than the others.
Most of the Romantic poets died young.  P B Shelley lived 30 years.  John Keats died at the age of 26.  Byron managed to make it to 36. 
I often wondered why they died so young.  One of the books of Will Durant told me a few years ago that the Romantics died young because they dreamed too big. Durant was not a literary critic.  Literary critics are not supposed to look at the biographies of writers; they are only supposed to analyse the written discourses.  Durant was a philosopher and so he was free to look at the biography (just as he would have been free to look at anything else).  He thought that the Romantics died young because the world they dreamt of could never be materialised.
The Romantics tried to run away from the society, from the city, from science and technology, from reality itself.  They wished to withdraw to the shelter of the inner experience, of imagination, and of nature.  They kept fighting the reality to the desperation of death!
Given an option other than death, I too would opt for that sort of withdrawal.  I know it’s an escapist act.  What’s wrong in escaping hells, if you can? 
I escaped one such hell when I ran away from Shillong more than a decade ago.  I landed up in Delhi.  My Romanticism of Shelley’s kind (Shelley wrote the famous line: “Hell is a city much like London”) was already on the deathbed when I bid farewell to the (Romantic?) hill station of Shillong.   Shillong had become un-Romantic for me because any place will be un-Romantic for a Romantic in the end!  Romanticism is essentially escapist.  Wordsworth lived long because he understood the lethal nature of Romanticism and gave it up to some kind of acceptance of reality, albeit with scorn.  “I could have laughed myself to scorn...” he wrote [Resolution and Independence].
Scorn is a good tool for the Romantics.
Nature is a better tool if it is still available to them.
It is still available to me.
I went on a brief ride today to discover the Romantic side of Delhi, because the city was becoming a Shelleyean hell for me for some funny reasons.  When the reasons are funny, you can escape easily.  And you can live long if you learn to find it all silly.
Here are some photographs from the Romantic side of Delhi, from the place where I live.  The place is called Bhatti.  It’s on the outskirts of Delhi, bordering Haryana.  Just about 10 km from the Qutub Minar.





Comments

  1. Romanticism will prevail that is what I feel.Well written thoughts !!

    ReplyDelete
    Replies
    1. Romanticism, strictly speaking, is an integral part of classicism, a part which dares to dream, to imagine beyond the limits... So it will prevail to some extent!

      Delete
  2. Sir, the reason why we don't find romantics today is probably because they dont have the luxury of Bhatti's pastures :D. I envy you(not implying that I'm a romantic wannabe).

    ReplyDelete
    Replies
    1. Sid, nobody becomes a Romantic by choice. As a priest once told me about Christian faith, it is granted by Grace :)

      Delete
  3. The almost featureless photograph casting the shadow of the powerline pole is the best of the lot.

    I just felt like grading them and I stopped after the first!

    RE

    ReplyDelete
    Replies
    1. Glad to know you liked the pics to some degree or the other. One thing I like very much about my workplace is the environment. I can say that it was the place that I fell in love with when I came here to take up the job.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Whose Rama?

Book Review Title: Whose Rama? [Malayalam] Author: T S Syamkumar Publisher: D C Books, Kerala Pages: 352 Rama may be an incarnation of God Vishnu, but is he as noble a man [ Maryada Purushottam ] as he is projected to be by certain sections of Hindus? This is the theme of Dr Syamkumar’s book, written in Malayalam. There is no English translation available yet. Rama is a creation of the Brahmins, asserts the author of this book. The Ramayana upholds the unjust caste system created by Brahmins for their own wellbeing. Everyone else exists for the sake of the Brahmin wellbeing. If the Kshatriyas are given the role of rulers, it is only because the Brahmins need such men to fight and die for them. Valmiki’s Rama too upheld that unjust system merely because that was his Kshatriya-dharma, allotted by the Brahmins. One of the many evils that Valmiki’s Rama perpetrates heartlessly is the killing of Shambuka, a boy who belonged to a low caste but chose to become an ascetic. The...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

In this Wonderland

I didn’t write anything in the last few days. Nor did I feel any urge to write. I don’t know if this lack of interest to write is what’s called writer’s block. Or is it simple disenchantment with whatever is happening around me? We’re living in a time that offers much, too much, to writers. The whole world looks like a complex plot for a gigantic epic. The line between truth and fiction has disappeared. Mass murders have become no-news. Animals get more compassion than fellow human beings. Even their excreta are venerated! Folk tales are presented as scientific truths while scientific truths are sacrificed on the altar of political expediency. When the young generation in Nepal set fire to their Parliament and Supreme Court buildings, they were making an unmistakable statement: that they are sick of their political leaders and their systems. Is there any country whose leaders don’t sicken their citizens? I’m just wondering. Maybe, there are good leaders still left in a few coun...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...