Skip to main content

The Difficulty of Being Good


Top post on IndiBlogger.in, the community of Indian Bloggers


Book Review

Title: The Difficulty of Being Good
Author: Gurcharan Das
Publisher: Penguin India, 2012

The Mahabharata is an epic that can be interpreted in numerous ways.  As Gurcharan Das says, “It is a cosmic allegory of the eternal struggle between good and evil on one plane.  At another level, it is about an all-too-human fight between the cousins of a royal family, which leads to a war and ends tragically in the death of almost everyone.  At a third level – and this is primarily the subject of my book – it is about the crisis of conscience of some of its characters.”

Das spent six years studying the epic, having taken an “academic holiday” from his successful career as a writer.  Before turning to fulltime writing, Das worked with multinational companies.  The prevalence of evil in the world of human beings set Das on a kind of spiritual quest.  The Difficulty of Being Good was the outcome. 

The book is an intellectual, spiritual, moral, philosophical and psychological exploration of one of India’s greatest epics.  It deserves to be read by anyone who wishes to understand the Mahabharata from a very wide perspective.  Anyone who is put off by the burgeoning darkness of evil in the world should read this book. 

It does not provide any solution to the problem of evil.  There isn’t any solution.  But we can learn how to deal with evil and keep ourselves good.  Quoting Machiavelli Das says, “a man who wishes to profess goodness at all times will come to ruin among so many who are not so good.”  When the patriarch Bhishma said that dharma was subtle, he meant little else. 

The Mahabharata shows how difficult it is to be good in a world of ‘bad’ people.  Yudhishthira tried his best to cling on to what he perceived as his dharma but failed to avoid the war and all the killings.  Yudhishthira’s dharma was based on benevolence, compassion and generosity.  Krishna, an avatar of God Vishnu himself, used many devious strategies and deceptions in order to defeat the Kauravas.  Even God would find it difficult to be good in the world of human affairs. 

What is our duty then?  That’s what Das’s book tries to answer.  It succeeds in providing a convincing answer too.  It is worth reading the book whether one is religious or not.  The insights provided in the book are not based on any particular religion.  Das brings in a whole spectrum of knowledge ranging from classic literature to contemporary economic views, from philosophy to psychology.   The best thing about it is its lucidity in spite of the profundity.

The books shows how religious literature should be read and interpreted.  That one reason alone should be enough for one to read it.  

Comments

  1. From your review, it seems that it is a must read for me. Thanks for sharing.

    Well... as far as I understand Mahabharata, there isn't any distinguish between good and bad, Both are miseries in context of human beings. It deals with Transcendence - Rising beyond Good & Bad.

    ReplyDelete
    Replies
    1. It is the transcendence that Das is driving at, Ravish. You will love the book for that reason. But transcendence has to be pragmatic too for the ordinary mortals. And Das manages to be practical. The reason is that he was on a genuine quest. That's why I recommend the book.

      Delete

Post a Comment

Popular posts from this blog

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Queen of Religion

She looked like Queen Victoria in the latter’s youth but with a snow-white head. She was slim, fair and graceful. She always smiled but the smile had no life. Someone on the campus described it as a “plastic smile.” She was charming by physical appearance. Soon all of us on the Sawan school campus would realise how deceptive appearances were. Queen took over the administration of Sawan school on behalf of her religious cult RSSB [Radha Soami Satsang Beas]. A lot was said about RSSB in the previous post. Its godman Gurinder Singh Dhillon is now 70 years old. I don’t know whether age has mellowed his lust for land and wealth. Even at the age of 64, he was embroiled in a financial scam that led to the fall of two colossal business enterprises, Fortis Healthcare and Religare finance. That was just a couple of years after he had succeeded in making Sawan school vanish without a trace from Delhi which he did for the sake of adding the school’s twenty-odd acres of land to his existing hun

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Nakulan the Outcast

Nakulan was one of the many tenants of Hevendrea . A professor in the botany department of the North Eastern Hill University, he was a very lovable person. Some sense of inferiority complex that came from his caste status made him scoff the very idea of his lovability. He lived with his wife and three children in one of Heavendrea’s many cottages. When he wanted to have a drink, he would walk over to my hut. We sipped our whiskies and discussed Shillong’s intriguing politics or something of the sort while my cassette player crooned gently in the background. Nakulan was more than ten years my senior by age. He taught a subject which had never aroused my interest at any stage of my life. It made no difference to me whether a leaf was pinnately compound or palmately compound. You don’t need to know about anther and stigma in order to understand a flower. My friend Levin would have ascribed my lack of interest in Nakulan’s subject to my egomania. I always thought that Nakulan lived

Octavian the Guru

Octavian was one of my students in college. Being a student of English literature, he had reasons to establish a personal rapport with me. It took me months to realise that the rapport was fake. He was playing a role for the sake of Rev Machiavelli . Octavian was about 20 years old and I was nearly double his age. Yet he could deceive me too easily. The plain truth is that anyone can deceive me as easily even today. I haven’t learnt certain basic lessons of life. Sheer inability. Some people are like that. Levin would say that my egomania and the concomitant hubris prevented my learning of the essential lessons of life. That would have been true in those days when Octavian took me for a farcical ride. By the time that ride was over, I had learnt at least one thing: that my ego was pulped. More than 20 years have passed after that and I haven’t still learnt to manage affairs in the world of people. That’s why I admit my sheer inability to learn some fundamental lessons of life. Th