Skip to main content

Inspiration

Rowing on

The highest form of inspiration has the signature of love somewhere in it.  Even a great intellectual giant like Albert Einstein had love in his neurons.  His love, however, was not confined to a few individual human beings; it encompassed the whole cosmos.  When he said that "there are only two ways to live your life” one of which is “as though nothing is a miracle” and “the other is as though everything is a miracle,” his love for the cosmos is what came across.  The cosmos was a miracle for him.  He loved it.  His love led to his theories born out of his ardent desire to understand what he loved so much. 

Novelist Joseph Conrad could not have mapped the dark depths of the human heart had he not been inspired by love of human beings.  “Men alone are quite capable of every wickedness,” he knew.  But he also knew that men alone could seek themselves in the work they do.  What makes a man great is not the work he does, Conrad would have said, but discovering himself in the work: “for yourself not for others.”

I would couple the above two views to analyse what inspires me: an urge to understand my world (the whole cosmos) and my self (my microcosm).  The world fascinates me with its beauty and horror, compassion and cruelty, its resplendence and its obscurity.  All of them are present within me too.  You don’t know how much effort I require to control the demons within me.  My writing is an exercise in that process.  I wish there was more love in it than anger. 

PS. Written for IndiSpire Edition 198: #myinspiration



Comments

  1. That makes you a human, to control the demons present within. Of course, most of them don't realize that. The effort to bring the best from within is inspirational.

    ReplyDelete
    Replies
    1. You're right: most people don't even know their inner demons. They think only others have the problem. Most religious people have that attitude.

      Delete
  2. Beautiful. As they say , Love heals. True love heals completely.

    ReplyDelete
    Replies
    1. No doubt. The world is always eroding our love, however. That's the challenge.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Whose Rama?

Book Review Title: Whose Rama? [Malayalam] Author: T S Syamkumar Publisher: D C Books, Kerala Pages: 352 Rama may be an incarnation of God Vishnu, but is he as noble a man [ Maryada Purushottam ] as he is projected to be by certain sections of Hindus? This is the theme of Dr Syamkumar’s book, written in Malayalam. There is no English translation available yet. Rama is a creation of the Brahmins, asserts the author of this book. The Ramayana upholds the unjust caste system created by Brahmins for their own wellbeing. Everyone else exists for the sake of the Brahmin wellbeing. If the Kshatriyas are given the role of rulers, it is only because the Brahmins need such men to fight and die for them. Valmiki’s Rama too upheld that unjust system merely because that was his Kshatriya-dharma, allotted by the Brahmins. One of the many evils that Valmiki’s Rama perpetrates heartlessly is the killing of Shambuka, a boy who belonged to a low caste but chose to become an ascetic. The...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

In this Wonderland

I didn’t write anything in the last few days. Nor did I feel any urge to write. I don’t know if this lack of interest to write is what’s called writer’s block. Or is it simple disenchantment with whatever is happening around me? We’re living in a time that offers much, too much, to writers. The whole world looks like a complex plot for a gigantic epic. The line between truth and fiction has disappeared. Mass murders have become no-news. Animals get more compassion than fellow human beings. Even their excreta are venerated! Folk tales are presented as scientific truths while scientific truths are sacrificed on the altar of political expediency. When the young generation in Nepal set fire to their Parliament and Supreme Court buildings, they were making an unmistakable statement: that they are sick of their political leaders and their systems. Is there any country whose leaders don’t sicken their citizens? I’m just wondering. Maybe, there are good leaders still left in a few coun...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...