Skip to main content

Integrity



An integer in mathematics is a whole number; that is, a number without fractions or decimals, a number without fragments.  Integrity is wholeness.  Integrity is the wholesome condition of not carrying fragments within.

More often than not, life gifts us a lot of fragments of broken hearts.  Fragments of broken promises, broken aspirations, broken trusts.  We are fragile and life delights in breaking us.  Some people gather the fragments and piece them together into a whole.  Scars may remain on that pieced-together entity, but it is whole once again.  Some people create art out of the fragments: music, painting, poetry, and so on.  Many choose to sigh upon the fragments.  For many, the fragments are a kind of excuse for not trying new ventures.  I have been broken, can’t you see the fragments, so leave me alone, they say.  Some of us enjoy keeping the wounds alive so that we can busy ourselves with nursing them, bandaging them every morning and evening, finding our own perverse pleasure in caressing the bruises.

Health is wholeness.  We have no choice but put together the fragments every time our fragile self gets broken if we are to lead healthy lives.  Interestingly, the primary meaning of integrity is honesty.  The healthy self is an honest self.  There is a deep correlation between health and personal morality.  Integrity is transparency of your soul.

Psychologist Erik Erikson presents integrity as the goal of one’s life as one advances into old age.  If you have lived a life of personal contentment, integrity or wholeness will be your reward in old age, Erikson argues.  Otherwise, despair will befriend you.  Erikson’s notion of integrity is about discovering an order and meaning in your life which is inevitably a part of a larger system.

Erikson used the term integrity with a technical meaning: fulfilment of one’s life.  But the concept is applicable at any stage in life.  The adolescent’s rebellion and the young adult’s romance as well as the older adult’s professional aspirations are all part of that integrity, provided we know how to bring order and meaning to all that rebellion, romance and aspirations.  Whatever we do should be in harmony with our being: even the rebellion and the romance and the professional ascents.  Lack of such harmony creates fragments.  Bringing the harmony back is precisely the art of rediscovering our integrity, our wholeness.

A friend leaves me broken-hearted.  I have to understand why the friendship was not in harmony with my being.  I have to piece together the fragments and bring back the harmony.  Difficult, painful, but there’s no other way ahead. 

Integrity is what keeps us whole, healthy and happy.  It is an honest confrontation with the core of our heart. 

PS. #BlogchatterA2Z: Letter I

Comments

  1. Difficult, painful, but there’s no other way ahead.

    I have experienced it.

    ReplyDelete
    Replies
    1. My words come from experience too. I wish life was easier. Tomorrow it's about love that I'm going to write. Othello and Desdemona.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...