Skip to main content

Thinking

The Thinker (Le Penseur)


Our thinking plays a vital role in making our life magical or miserable. Thoughts have the power to perform miracles. Cognitive psychologist Albert Ellis presents an A-B-C framework to explain the importance of our thoughts.

A stands for the activating event, B for beliefs, and C for consequence. Let us understand this through an example. Joe and Ann break up their relationship. Joe goes into depression. A is the divorce and C is the depression. But did A cause C? No, Ellis says. B causes C. Joe’s beliefs about the divorce are responsible for his depression. Joe believes that the divorce proves his inability to love or that he is a failure or that he is not even worthy of love. What we believe about things happening to us makes the world of a difference to the consequences.

Some 2000 years ago, Greek philosopher Epictetus said, “People are disturbed not by events, but by the views which they take of them.” If we change our views, the event changes. Rather, the meaning of the event for us changes. That is the magic. Change your thinking if you wish to change your life.

Quite a lot of our problems arise from self-defeating thinking like: I am totally to blame for the divorce; I am a miserable failure; Unless people appreciate what I do, I’m good for nothing.

Ellis continues his A-B-C framework with D-E-F. D stands for disputing intervention, E for effect, and F for new feeling. Dispute your thinking. Ask yourself questions like: Am I totally responsible for the failure? Do I need people’s applause to feel worthwhile? We have to remove all dysfunctional beliefs from our system. We have to start thinking more clearly, more logically, more healthily. Then will come the new feeling. That is the magic of wholesome thinking.

Some practical suggestions given by Ellis are:
1.     Acknowledge that we are largely responsible for creating our own emotional problems.
2.     Accept the notion that we have the power to change the disturbances significantly.
3.     Recognise that our emotional problems largely stem from our irrational beliefs.
4.     Perceive our beliefs clearly.
5.     Dispute all self-defeating beliefs.
6.     Be willing to work hard on changing those self-defeating beliefs.

PS. #BlogchatterA2Z





Comments

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Bihar Election

Satish Acharya's Cartoon on how votes were bought in Bihar My wife has been stripped of her voting rights in the revised electoral roll. She has always been a conscientious voter unlike me. I refused to vote in the last Lok Sabha election though I stood outside the polling booth for Maggie to perform what she claimed was her duty as a citizen. The irony now is that she, the dutiful citizen, has been stripped of the right, while I, the ostensible renegade gets the right that I don’t care for. Since the Booth Level Officer [BLO] was my neighbour, he went out of his way to ring up some higher officer, sitting in my house, to enquire about Maggie’s exclusion. As a result, I was given the assurance that he, the BLO, would do whatever was in his power to get my wife her voting right. More than the voting right, what really bothered me was whether the Modi government was going to strip my wife of her Indian citizenship. Anything is possible in Modi’s India: Modi hai to Mumkin hai .   ...

Nehru’s Secularism

Jawaharlal Nehru, India’s first Prime Minister, and Narendra Modi, the present one, are diametrically opposite to each other. Take any parameter, from boorishness to sophistication or religious views, and these two men would remain poles apart. Is it Nehru’s towering presence in history that intimidates Modi into hurling ceaseless allegations against him? Today, 14 Nov, is Nehru’s birth anniversary and Modi’s tweet was uncharacteristically terse. It said, “Tributes to former Prime Minister, Pandit Jawaharlal Nehru Ji on the occasion of his birth anniversary.” Somebody posted a trenchant cartoon in the comments section.  Nehru had his flaws, no doubt. He was as human as Modi. But what made him a giant while Modi remains a dwarf – as in the cartoon above – is the way they viewed human beings. For Nehru, all human beings mattered, irrespective of their caste, creed, language, etc. His concept of secularism stands a billion notches above Modi’s Hindutva-nationalism. Nehru’s ide...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...