Sex is arguably the most pernicious sin in Christianity given that most
people don’t commit murder. The first
thing Adam and Eve did after eating the forbidden fruit was to hide themselves
from God in shame. They felt ashamed of
their nakedness. They felt ashamed of
their sexuality.
The Bible says that as soon as they ate the forbidden fruit Adam and Eve
“knew things they had never known before.
They realised they were naked. So
they sewed together fig leaves and made clothes for themselves.” (Genesis 3:7)
What were the things that “they had never known”? What led them to the realisation of their
nakedness? The Bible doesn’t explain
that. John Milton put it in brilliant
poetry in his epic Paradise Lost. Adam and Eve were intoxicated as if they had
drunk new wine, sang Milton. They swam
in mirth and felt divinity taking wings within them. Carnal desire enflamed both of them. Milton says that they burnt in lust.
Milton’s Adam tells Eve, “We have lost so much pleasure while we
abstained from this delightful fruit…. If such pleasure lies in forbidden
things, we might wish for ten such trees in place of one…. You look more
beautiful now than ever. Enflame my
senses so that I enjoy you with greater ardour than ever, thanks to the bounty
of this virtuous tree.”
Milton’s Adam and Eve then lie down on “a shady bank” with a “verdant
roof” over them and with the pansies, violets, asphodels and hyacinths making
the “earth’s freshest softest lap” for them.
They make love until “dewy sleep oppressed them, wearied with their amorous
play.”
They are driven out of Paradise because of the sin of lust.
The Bible is the most confounding place to learn sexual morality
from. A few pages after the first couple
is dispossessed of their paradise as punishment for drinking deep of their
sexuality, we come across Lot who offers his virgin daughters to the homosexual
mob of Sodom who wanted Lot’s two male guests for their sexual
gratification. “Behold,” Lot tells the
men, “I have two daughters who have not known man; let me bring them out to
you, and do to them as you please.”
Lot’s God comes to his rescue promptly.
Sodom, along with the other gay town of Gomorrah, is soon gutted by
divine fires. Lot is saved along with
his family. But his wife is turned into
a salt pillar for the frivolous sin of looking back at the burning cities. Lot’s offer of his virgin daughters to
potential rapists is a virtue in the eyes of the biblical Lord while his wife’s
skittish disobedience is a cardinal offence!
One more page down the holy book, we will discover the two daughters of
Lot having sexual intercourse with their father taking turns in two consecutive
nights. The Lord blesses the women with
sons and daughters who will eventually populate two tribes.
At the same time we find Abraham, the patriarch of all the three Semitic
religions, offering his wife Sarah, projecting her as his sister, to Abimelech,
king of Gerar, in order to save his own skin. “I thought this was a godless
place and that they would kill me because of my wife,” he explains to the king
when questioned about his heinous act.
The God of the Bible once again comes to the rescue of a man who had no
qualms about saving himself by prostituting his wife.
Earlier when Abraham was in Egypt he had committed the same cowardly act. As they entered Egypt Abraham told his wife,
“I know that you are a woman beautiful to behold; and when the Egyptians see
you, they will say, ‘This is his wife’; then they will kill me…. Say you are my
sister, that it may go well with me because of you, and that my life may be
spared on your account.” Sarah has no
voice at all at any time. She is just
another possession of her husband’s which he may give away as he pleases. Sarah is given to the Pharaoh in exchange for
“sheep, oxen, he-asses, menservants, maidservants, she-asses, and camels.” But Abraham’s God will intervene with His
characteristic caprice, which sandwiches menservants and maidservants between
he-asses and she-asses, and punish the Pharaoh with afflictions until Sarah is
returned to the rightful owner.
Abraham’s God will later issue the Ten Commandments to his chosen
race. The last commandment is: “You
shall not covet your neighbour’s house; you shall not covet your neighbour’s
wife, or his manservant, or his maidservant, or his ox, or his ass, or anything
that is your neighbour’s.” [Exodus 20:17]
The place given to the neighbour’s wife is not at all enviable.
David who rises to be one of the most popular biblical kings after
killing the mighty Philistine warrior Goliath could not control his sexual
appetite on seeing Bathsheba bathing.
Once again, Bathsheba has no voice as she is led to David’s bed. Her subsequent pregnancy prompts David to get
her husband back from the warfront and sleep with her so that the child’s
paternity won’t be suspected. However,
Uriah the husband is too good a warrior to abandon his duties in order to make
love to his wife. Hence David devices a
strategy to get the exemplary warrior killed.
David prayed to his God, “Look away from me that I may know gladness
before I depart and be no more” (Psalm 39:13).
The same God who kept too close a watch on the first man and woman whom
He created personally looks away from much baser acts of Abraham and David and
many others as it pleases Him. The
morality in the Old Testament is purely dependent on Yahweh’s caprices. Nevertheless, sexuality remained the most
reprehensible transgression in Christian morality.
Although Jesus endeavoured to rewrite the Old Testament morality, the
religion that came to be founded in his name stuck to the old repressive
codes. The mercy shown by Jesus to the
woman caught in the act of adultery did not seep into Christian dogmas. Saint
Augustine (354-430 CE) established sexuality as the “original sin” which
corrupted the entire human race. When
Adam and Eve ate the forbidden fruit, the human nature was corrupted by what
Augustine called concupiscence or libido.
Augustine was a hedonist in his youth.
Like his contemporary young men, Augustine indulged in sexual delights
which he boasted about. But his sharp
intellect craved for some higher meaning in life. Like King David, Augustine is said to have
prayed to his god: “Grant me chastity and continence, but not yet.” After many years of struggles with both the
flesh and the spirit, Augustine became a monk and cast sexuality into hellfire.
PS. The above is an excerpt from my latest book, Autumn Shadows, available at Amazon.
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