Skip to main content

Urban Naxal


Fiction

“We have to guard against the urban Naxals who are the biggest threat to the nation’s unity today,” the Prime Minister was saying on the TV. He was addressing an audience that stood a hundred metres away for security reasons. It was the birth anniversary of Sardar Vallabhbhai Patel which the Prime Minister had sanctified as National Unity Day.

“In order to usurp the Sardar from the Congress,” Mathew said. The clarification was meant for Alice, his niece who had landed from London a couple of days back.  

Mathew had retired a few months back as a lecturer in sociology from the University of Kerala. He was known for his radical leftist views. He would be what the PM calls an urban Naxal. Alice knew that. Her mother, Mathew’s sister, had told her all about her learned uncle’s “leftist perversions.”

“Your uncle thinks that he is a Messiah of the masses,” Alice’s mother had warned her before she left for India on a short holiday. “Don’t let him infiltrate your brain with his silly dreams.”

“Uncle, shall we go for an outing?” Alice asked. They two were alone at Mathew’s residence. Mathew’s wife had gone to work.

“Where do you want to go?” Mathew asked as they sat in his car.

“To the Taj Malabar Resort,” she said.

“What!” Alice had expected that sharp reaction. Asking Uncle Mathew to join her in Taj Malabar’s pub was like inviting Karl Marx to the shareholders’ meeting of Microsoft India.

“Come on, uncle, just for my sake, a change from your dusty books and your country’s antediluvian politics.”

Mathew smiled. “That word – antediluvian – is antinational, my dear. The Deluge was biblical.”

Alice laughed. She was happy that her uncle’s seriousness had softened a bit at least.

“If it’s a beer you want, we can go to…” He paused. Where? To which pub in Kerala can he take a young and beautiful girl, wearing tight Jeans and Tee, smelling, though faintly, of expensive perfume and expansive freedom? People would stare. This is Kerala, an antediluvian patriarch’s paradise, in spite of all the progressiveness it proclaims on billboards.

“Go to…?” Alice asked. She knew very well that there wouldn’t be very many pubs – or bars, as they are called in Kerala – where she could sit with a man and have a drink in peace. And laugh heartily.

“Go to Taj Malabar,” he said.

“Cheers,” she signalled a thumbs up.

The gentle light, the wafting semiclassical music, the obsequious waitress with the exotic look of a North-easterner – the very ambience was alien to the urban Naxal in Mathew’s heart.

“I still remember how you led a whole movement for the rights of the poor fisherfolk when I was a little girl,” Alice said.

“That agitation got trawling banned in Kerala’s ocean limits during the breeding season of fishes. The rule remains to this day.”

“Do you think similar agitations would achieve anything today?”

“The farmers agitated for over a year in Delhi recently and nothing happened,” Mathew said. “More recently the ASHA workers of Kerala had to end their strike which went on for 265 days. Without achieving anything, again.”

“The real Naxalites are sitting in their luxurious offices and governing us, right?” Alice sounded a little provocative.

“Or sitting in a luxury pub and sipping Heineken beer,” Mathew retorted.

“Instead of declaring the death of history, Fukuyama should have proclaimed the death of ideology, isn’t it, uncle?”

“And the victory of fraudulence,” Mathew said as he took a long draught of beer.

The waitresses moved like silent ghosts serving clients who would be paying bills that amounted to the monthly wages of people Mathew knew.

“This is your world, Alice. I can’t breathe here for long. We have to go.”

The air outside was thick with the smell of vehicular emissions and blocked drains.

The car stopped at a traffic signal. A man with a crutch limped up to them, selling roses. Mathew took out a fifty-rupee note and bought a rose bud.

“For you,” he presented it to Alice. “Love lingers.”

She took it awkwardly. “You’re impossible, uncle.”

“Maybe,” he smiled. “Some people have to be.” 

Back home, she placed the rose bud in a glass of water by her bed. The next morning, its unopened petals had begun to fade – fragile, beautiful, and doomed.

 Acknowledgement: Illustration by Gemini AI

Comments

  1. Nowadays terms have been coined at random for anyone who thinks liberally or is interested in seeing a justifiable distribution of wealth. Anyone who is liberal is termed librandu. Presstitutes for journalists who criticize. Urban Naxal is another term among the many. Nice story.

    ReplyDelete
    Replies
    1. I think the coinages are not random. There's a whole rightwing army which has mastered Machiavellian strategies and they have their own phraseology.

      Delete
  2. Naxals, Urban, Rural Or of the Forest, have a heart and they are full of Romance? What is Revolution, without Romance? Utopias without Romance, will be Dystopias. And more so, without Humour... as it happened with Stalin, the LTTE. Revolutuonaries without humour become Procrustean and stone-hearted.

    ReplyDelete
    Replies
    1. The romance of a rose bought from a beggar is more fragile than beautiful... doomed...

      Delete
  3. Hari Om
    For your non-Indian readers, worth noting that Naxalism is an Indian sub-set of Maoist Communism. This piece is very tightly local politics. YAM xx

    ReplyDelete
    Replies
    1. Oh, yes, many of the things mentioned in the story are too topical and regional for a foreigner to understand. Thank you for pointing that out. I had taken all that for granted.

      The very opening quote is a real quote, to start with. PM Modi actully uttered those words on the last so-called Unity Day: https://timesofindia.indiatimes.com/india/we-have-to-identify-urban-naxals-and-unmask-them-pm-modi-national-unity-day-sardar-vallabhbhai-patel-diwali/articleshow/114807517.cms

      'Urban Naxal' is Modi's phrase for any intellectual with leftist views and also who questions Modi even in the most implicit way - like starting an organisation for the welfare of the poor in an area that Modi intends to sell to Adani for one rupee. https://timesofindia.indiatimes.com/patna/congress-adani-group-given-1050-acres-land-at-rate-of-rs-1-per-year/articleshow/123907629.cms

      Even an 84-year-old Christian priest, Stan Swamy, who was a patient of acute Parkinson's Disease, was thron in jail labelled as urban Naxal and killed slowly by Modi's police. Many others... Too many.

      I took it for granted that people who are interested in India are aware of these things.

      The rose in this story has nothing to do with juvenile romance. It is the romance of revolution, I hope, that Jose Maliekal is implying in his comment.

      Delete
  4. Nice that the two of them could talk.

    ReplyDelete
    Replies
    1. Talking is important too. Talks can solve more problem than arms can.

      Delete
  5. I agree that talking is important. When there is conversation, this is usually a good thing.

    ReplyDelete
  6. That was a moving commentary on the present situation brought out beautifully through the conversation between uncle and niece. The rose at the end maybe signifies a change in the attitude of the young girl, but its withering away could indicate that her interest waned after? Is that a possibility?

    ReplyDelete
    Replies
    1. That ending is definitely amenable to multiple interpretations.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 3

Street leading to St Francis Church, Fort Kochi There were Christians in Kerala long before the Brahmins, who came to be known as Namboothiris, landed in the state from North India some time after 6 th century CE. Tradition has it that Thomas, disciple of Jesus, brought Christianity to Kerala in the first century. That is quite possible, given the trade relationships that Kerala had with the Roman Empire in those days. Pliny the Elder, Roman author, chastised in his encyclopaedic work, Natural History (published around 77 CE), the Romans’ greed for pepper from India. He was displeased with his country spending “no less than fifty million sesterces” on a commodity which had no value other than its “certain pungency.” Did Thomas sail on one of the many ships that came to Kerala to purchase “pungency”? Possible.   Even if Thomas did not come, the advent of Christianity in Kerala precedes the arrival of the Namboothiris. The Persians established trade links with Kerala in 4 ...

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Five Microtales

1.        Development             Chamar, Lohar, Mehtar and many others stood at a distance, along with their families, and watched their huts being pulled down by a bulldozer. They were asked to leave the place where they had been living for decades. “The government has taken over this land for development works,” an officer said. Chamar, Lohar, Mehtar and the others spread their bedsheets under a flyover over which flew opulent vehicles of development.   2.        Impersonation             The old woman went to the Women’s Welfare office. She wanted to register herself for the Prime Minister’s monthly welfare scheme for the old and unemployable women. She placed her thumb on the scanner for Aadhar authentication. “Not matching,” the officer said. She was arrested for trying to impersonate. Sitti...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...