Skip to main content

Rushing for Blessings

Pilgrims at Sabarimala


Millions of devotees are praying in India’s temples every day. The rush increases year after year and becomes stampedes occasionally. Something similar is happening in the religious places of other faiths too: Christianity and Islam, particularly. It appears that Indians are becoming more and more religious or spiritual. Are they really? If all this religious faith is genuine, why do crimes keep increasing at an incredible rate? Why do people hate each other more and more? Isn’t something wrong seriously?

This is the pilgrimage season in Kerala’s Sabarimala temple. Pilgrims are forced to leave the temple without getting a darshan (spiritual view) of the deity due to the rush. Kerala High Court has capped the permitted number of pilgrims there at 75,000 a day. Looking at the serpentine queues of devotees in scanty clothing under the hot sun of Kerala, one would think that India is becoming a land of ascetics and renouncers.

If religion were a vaccine against social decay, India should have been a utopia by now. The headlines, however, scream a different story – of lynchings, corruption, misogyny, communal hatred, and a moral decline that even the Aghori babas of Varanasi would struggle to comprehend.

Why is it so?

First of all, religion has become performance rather than spirituality. Much of today’s religiosity is spectacle, mere show. Temples have become arenas for public display: Instagram darshan, political processions, televised rituals. People are religious, not spiritual. Religion is a political badge, not a transformative impetus.

Traditional spirituality demanded introspection. Know yourself, conquer the ego, serve others… Who bothers about those teachings anymore? Now religiosity is externalised in rituals, temple visits, donations, public displays. When faith is externalised, morality is externalised too. Evil becomes what others do. Ethics stops being measured by how one behaves and starts being measured by one’s religious affiliations. Evil is always out there, in the other community.

Religious nationalism is India’s greatest bane today. Temples are now makers of collective identity and political victory. Being religious in India today means asserting a cultural identity, not seeking inner growth. Spirituality made you feel humble till a few years back; today religion makes you feel proud of your nation and in turn hateful towards people of other creeds. For example, hate speech increased 500% from 2014 to 2018 in India, The New York Times reported in 2019. No one seems to keep such stats anymore!

The hollowing out of institutions is perhaps the biggest evil in today’s India vis-à-vis spirituality. The apex court of justice today is probably the greatest sham in the country. When you know you can’t get justice from the judiciary, truth from academia, security from the police, you cease expecting goodness from gods.

Is there any room for hope?

Maybe.

We can redeem ourselves, at least, if we understand the real meaning and purpose of religion.

If religion does not become a personal journey rather than a public (political) spectacle, there will be no hope. 

X

 

Comments

  1. Yourc paragraph entitled, " Hollowing out of Institutions"... And cannot get justice from judiciary, truth from academia, security from the police... and goodness from gods" tell it all. Everything is outsourced for money. The corners are cut. God's do not cause stampede. The humans, either by stage-mansged design or lackslustre bureaucratic apathy and indolence cause them. So too, the plethora of rail accidents and the volvo infernos on the roads. The boomeraning of Quickfix culture. The rush to gods is also part of this quickfix culture. Like Plan B, standby. In the process, Evil is banalised (Arendt).

    ReplyDelete

Post a Comment

Popular posts from this blog

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...