Skip to main content

When lightning struck

A popular goddess in India


Fire chose to dance in my front yard on Sunday. The sky grew ominously dark in the late afternoon making it look like night. Then came a thundershower. The heavens rumbled furiously. The lightning turned into a dance of fires and the accompanying thunder deafened our ears. Maggie and I were watching it from inside our house. When the orgy of the heavens relented, I stepped out to take stock of the damage. A few of the tiles outside the house lay shattered to smithereens. The fury of the lightning had dug two deep holes in the wall. A flowerpot lay broken and the schefflera in it was thrown aside. Soon I would discover that the damage was much more than all that. Quite a few of my electric appliances were damaged irreparably.
I took leave from school on Monday in order to bring a semblance of normalcy to my home. I learnt that a few houses of my neighbourhood were similarly affected by the disaster.
Then came people’s reactions and comments. Most people were concerned. Some were plainly curious. A few were indifferent. One here and another there  spoke about god’s vengeance. This last group fascinated me the most.
God is unhappy with me and hence I was punished. This is their verdict in short. What a pathetic god that is! I mused aloud to Maggie. Maggie needed a bit of counselling because she seemed inclined to agree with this inane view of silly people.
“People’s opinions on God’s attitudes closely mirror their own beliefs,” I explained. I have done a post-graduate course in psychology and hence can bring in significant information from psychology. Maggie knows that. She listened.
When people say that god wants this or that, what they actually mean is they want this or that. Psychology has proved that with whatever evidence it is capable of. Nicholas Epley from the University of Chicago concluded bluntly enough after his research on this topic that for many religious people the question “What would god do?” is essentially the same as “What would I do?” Through a combination of surveys, psychological manipulation and brain-scanning, Epley found that when religious people try to infer the will of God, they mainly draw on their own personal beliefs.
People create God in their own image. The prophet Hosea saw God as a jilted lover because he was a jilted lover himself. All the biblical prophets re-created Yahweh in their own images. It’s not only the prophets who do that, however. Most religious people, most people who believe in god do that. For the envious believer, god is a jealous entity. For the short-tempered person, God is short-tempered.
People use God to justify their own attitudes and actions. When people interpret the disaster in my life as God’s punishment for my irreligion, they only mean that they are angry with me for being different from them.
Epley surveyed commuters at a Boston train station. He studied the attitudes and beliefs of university undergraduates and 1000 adults from a nationally representative database. In every case, he found that people’s own attitudes and beliefs matched those they suggested for God more precisely than those they suggested for their fellow human beings. If you are interested to know more about Epley’s studies, here is an article from the National Geographic: ‘Creating God in one’s own image’.
Next time when anyone tells you about god’s choices, remember that they are the speaker’s own choices.


Comments

  1. Yes, I consoled one of my relations who was told that she had fractured her leg only because she could not tend to her ailing mother-in-law. Actually, we know how caring that lady was. It was only due to circumstances, she and her husband requested the other brother and his wife who hither to never cared for the mother to take charge. And the latter never bothered to take care of the mother earlier. It was all because they had to do everything when the mother in law was in death bed, they wrecked their vengeance saying that this woman fractured her leg only because she had not tended to the mother in law in her death bed. Also, I have seen people saying,'God will punish those who sin' only when they are highly unhappy with the person to whom they say it.

    ReplyDelete
    Replies
    1. Thanks for the concrete example. It shows clearly what I meant.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...