Skip to main content

Festivals and I

Diwali in 2008 at the staff quarters of Sawan Public School, Delhi


I don’t celebrate festivals now. I never celebrated them after I lost my childhood. Onam and Christmas were my favourite childhood festivals. Both were colourful and joyful. Onam called my attention to the variety of flora available in my village. Children used to come to pluck flowers from our land in order to make the floral carpet for Maveli. It is then I became aware of the very existence of some of those flowers.
The cutest attraction of Christmas was the crib we made at home. Father led the exercise. The children’s duty was to collect the raw materials from the farm. We collected palm leaves and a particular variety of grass that grew abundantly in December. This grass was called Infant Jesus grass (ഉണ്à´£ീà´¶ോ à´ªുà´²്à´²്). Then there were the stars and illumination.
Today both Onam and Christmas have lost their innocence. Flowers are bought from the market. Cribs are readymade.

When I lived in Delhi (until a few years ago), Holi and Diwali were the biggest festivals. I hid myself in my room on both occasions as my lungs were (and still are) highly sensitive to dust and smoke. Moreover, I could never understand the fun in throwing dirt on others and polluting the air with the noise and smoke of fireworks.
I now live in a village in Kerala where Holi and Diwali are not even mentioned, forget the coloured dusts and noisy crackers. In the towns nearby, students celebrate Holi just to throw dirt on one another. I understand that these youngsters are just using Holi as an excuse for drawing people’s attention to themselves. 

Festivals should bring people together in a spirit of camaraderie. What is happening nowadays is just the opposite. Festivals have become factional. People use festivals today to show off the power and glory of their community. There is something infantile about today’s celebrations, as infantile as the youngsters’ celebration of Holi in the towns near my home in Kerala.
 
A Diwali light at Sawan
PS. Written for Indispire Edition 297: “How have festival celebrations changed for you over the years?” #Change

Comments

  1. This time my daughter and I wandered the nearby streets clicking pictures of Diwali lights of the neighbourhood (in Dubai) at night and it was so beautiful to see the villas and flats adorned in colourful lights. I had even shared it in my Instagram. I haven't seen so much of this Diwali spirit in recent times esp coz as you know it is not celebrated to this extent in Kerala. There was a genuine sense of celebration probably coz they are away from their homeland and it's nostalgic. Also we saw so many people, particularly youngsters gathering and having a good time, saw that spirit of camaraderie. I think it depends on the places and the people involved.

    ReplyDelete
    Replies
    1. Nostalgia adds a lot of difference to festival celebrations. The spirit of camaraderie comes easily as part of that nostalgia. When you are away from your country, your country and its culture as well as other things become more significant.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

How to preach nonviolence

Like most government institutions in India, the Archaeological Survey of India [ASI] has also become a gigantic joke. The national surveyors of India’s famed antiquity go around finding all sorts of Hindu relics in Muslim mosques. Like a Shiv Ling [Lord Shiva’s penis] which may in reality be a rotting piece of a Mughal fountain. One of the recent discoveries of Modi’s national surveyors is that Sambhal in UP is the birthplace of Kalki, the tenth incarnation of God Vishnu. I haven’t understood yet whether Kalki was born in Sambhal at some time in India’s great antique history or Kalki is going to be born in Sambhal at some time in the imminent future. What I know is that Kalki is the final incarnation of Vishnu that is going to put an end to the present wicked Kali Yuga led by people like Modi Inc. Kalki will begin the next era, Satya Yuga, the Era of Truth. So he is yet to be born. But a year back, in Feb to be precise, Modi laid the foundation stone of a temple dedicated to Kalk...

Was India tolerant before Modi?

Book Discussion The Indian National Congress Party is repeatedly accused of Muslim appeasement by Narendra Modi and his followers. Did the Congress appease Muslims more than it did the Hindus? Neeti Nair deals with that question in the second chapter of her book, Hurt Sentiments , which I introduced in my previous post: The Triumph of Godse . The first instance of a book being banned in India occurred as an effort to placate a religious community. That was in 1955. It was done by none other than the first prime minister of India, Jawaharlal Nehru. The book was Aubrey Menen’s retelling of The Ramayana . Menen’s writing has a fair share of satire and provocative incisiveness. Nehru banned the sale of the book in India (it was published in England) in order to assuage the wounded Hindu sentiments. The book “outrages the religious feelings of the Hindus,” Nehru’s government declared. That was long before the Indira Gandhi’s Congress government banned Salman Rushdie’s Satanic Verses ...

The Triumph of Godse

Book Discussion Nathuram Godse killed Mahatma Gandhi in order to save Hindus from emasculation. Gandhi was making Hindu men effeminate, incapable of retaliation. Revenge and violence are required of brave men, according to Godse. Gandhi stripped the Hindu men of their bravery and transmuted them into “sheep and goats,” Godse wrote in an article titled ‘Non-resisting tendency accomplished easily by animals.’ Gandhi had to die in order to salvage the manliness of the Hindu men. This argument that formed the foundation of Godse’s self-defence after Gandhi’s assassination was later modified by Narendra Modi et al as: “ Hindu khatre mein hai ,” Hindus are in danger. So Godse has reincarnated now.   Godse’s hatred of non-Hindus has now become the driving force of Hindutva in India. It arose primarily because of the hurt that Godse’s love for his religious community was hurt. His Hindu sentiments were hurt, in other words. Gandhi, Godse, and the minority question is the theme of the...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...