Skip to main content

Laughter of Nightmares

 

Image from https://www.silhouette.pics/73659/yogi-adityanath-silhouette.php

Religion has terrified me for the larger part of my life. The Christian crusades and the inquisitions of the medieval period, the endless Islamic jihads, and other historic atrocities are not the only causes. The present Hindutva versions of some of those atrocities are bigger nightmares for me since they happen in my own country – not in some distant land and ancient time. But even they are not the chief reasons why the very mention of religion sends shivers down my spine.

The most tragic things that happened in my personal life were all caused by certain religious people. First it was some Christian missionaries who took upon themselves the arduous mission of salvaging my soul from perdition. I managed to save myself from them after about five long years of hellish ordeals they put me through. A decade and a half after that came a Hindu cult with its unique style of subjecting a whole school to slow death out of sheer greed for land. This latter missionaries damaged my soul more than anyone else. They stifled the little trust I had in humanity’s potential for goodness.

What does religion mean to me today? A painful nightmare. Honestly, I’m more scared of religious people than any roguish politician or a street thug. I know what to expect from rogues and thugs. But I can never predict what the religious do-gooder is going to do.

Religion is like a breeze that caresses you softly but carries within it deadly toxins that are invisible and unpalpable. You recognise the damage done to you too late, much after the corrosion has eaten away some vital part of your soul.

This is written from my personal experience. I’m sure there are a lot of people for whom religion means totally something else. I have friends who are religious by profession – priests, for example. Most of them lead lives just like you and me except that they practise certain rituals at regular intervals. I’m not speaking about such people. They are harmless.

The harms come from those who arrogate to themselves the mission of salvaging amorphous things like souls, culture, national pride… When any individual or group sets up themselves as the redeemer of others, trouble begins. This tendency to be redeemers is irresistible to many religious people. The worst thing that can happen to a nation is when such people enter politics too. When politics and religion mingle, it is like swine stepping into slush. Just pay attention to the utterances of some of India’s contemporary politicians to understand better what I’m saying. For example, when the ruminants in other parts of the world release methane into the environment, in India they release oxygen, thanks to our religious politicians. That’s just one example. If you start observing India’s religious politicians seriously, you’ll die laughing.

That laughter is my nightmare nowadays. Once upon a time, the nightmare was a personal one: missionaries trying to redeem my soul. Then it was my school: a cult killing it slowly. Now it is my country. I have no escape from redeemers.

PS. Written for Indispire Edition 395: What does religion mean to you? #ReligionForMe

Comments

  1. Hari OM
    True this is your own very personal view - but on one thing we most certainly can agree..."When politics and religion mingle, it is like swine stepping into slush." It is an abomination that has reigned in the Middle and Near East for centuries and now pervades India. What angers me to the degree you describe in this post is that such verminous characters have abused a noble faith and made of it an object of hate; it has to be remembered that whatever creed is spouted, it is men, egoistic, lustful men who carry out these acts or incite others to it. YAM xx

    ReplyDelete
    Replies
    1. It's very saddening too that a great vision like advaita and fraternity of the world is being converted into such a parochial view merely for the sake of politics. The biggest tragedy may be that it will take decades now to heal the perversion of Indian minds.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Relatives and Antidepressants

One of the scenes that remain indelibly etched in my memory is from a novel of Malayalam writer O V Vijayan. Father and little son are on a walk. Father tells son, “Walk carefully, son, otherwise you may fall down.” Son: “What will happen if I fall?” Father: "Relatives will laugh.” I seldom feel comfortable with my relatives. In fact, I don’t feel comfortable in any society, but relatives make it more uneasy. The reason, as I’ve understood, is that your relatives are the last people to see any goodness in you. On the other hand, they are the first ones to discover all your faults. Whenever certain relatives visit, my knees buckle and the blood pressure shoots up. I behave quite awkwardly. They often describe my behaviour as arising from my ego, which used to be a oversized in yesteryear. I had a few such visitors the other day. The problem was particularly compounded by their informing me that they would be arriving by about 3.30 pm and actually reaching at about 7.30 pm. ...

Don Bosco

Don Bosco (16 Aug 1815 - 31 Jan 1888) In Catholic parlance, which flows through my veins in spite of myself, today is the Feast of Don Bosco. My life was both made and unmade by Don Bosco institutions. Any great person can make or break people because of his followers. Religious institutions are the best examples. I’m presenting below an extract from my forthcoming book titled Autumn Shadows to celebrate the Feast of Don Bosco in my own way which is obviously very different from how it is celebrated in his institutions today. Do I feel nostalgic about the Feast? Not at all. I feel relieved. That’s why this celebration. The extract follows. Don Bosco, as Saint John Bosco was popularly known, had a remarkably good system for the education of youth.   He called it ‘preventive system’.   The educators should be ever vigilant so that wrong actions are prevented before they can be committed.   Reason, religion and loving kindness are the three pillars of that syste...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...

My Experiments with Hindi

M y knowledge of Hindi is remarkably deficient despite my living in the northern parts of India for three whole decades. The language never appealed to me. Rather, my Hindi teachers at school, without exception, were the coarsest people I ever met in that period of my life and they created my aversion to Hindi. Someone told me later that those who took up Hindi as their academic major in Kerala were people who failed to secure admission to any other course. That is, if you’re good for nothing else, then go for Hindi. And so they end up as disgruntled people. We students became the victims of that discontent. I don’t know if this theory is correct, however. Though I studied Hindi as my third language (there was no other option) at school for six years, I couldn’t speak one good sentence in that language when I turned my back on school happily and with immense relief after the tenth grade. Of course, I could manage some simple sentences like में लड़का हू। [I am a boy.] A few line...