Skip to main content

Love and Hell


Russian Dostoevsky and French Jean-Paul Sartre are both great writers. The latter is more of a philosopher than a novelist, I’d say. Both have left indelible marks in the world of literature. But both have diametrically opposite attitudes towards human society. Sartre apparently hated people (except beautiful women). Hell is other people, he said. Dostoevsky, on the other hand, upheld love as the greatest virtue. Hell, for Dostoevsky, is the suffering caused by a person’s inability to love. 

Jean-Paul Sartre

Sartre thought of love as conflict. People in love try to control each other, he said. Lovers get trapped in vicious circles of sadomasochistic power games which are meant primarily for keeping the other from leaving you. Love is vulnerable precisely because the other person is free to leave you. Love cannot be forcibly extracted from anyone. But many people do just that: extract it. That’s why love becomes power games.

Dostoevsky would look upon Sartre with commiseration. But he was dead a quarter of a century before Sartre was born. Sartre was a man of the brain while Dostoevsky was a man of the heart. Sartre cerebrated, Dostoevsky celebrated life. I have found myself caught between the two. No wonder, I describe my blog as Cerebrate and Celebrate. [See the header.]

I want the personal freedom that Sartre offers to each one of us. I don’t like human societies much. I stay away. I stay aloof. Except in the classrooms where I teach. I have experienced hells while I tried to be a close part of human societies. I have nodded my head ferociously a million times in agreement with Sartre’s statement about hell being other people. 

Dostoevsky

Yet, Dostoevsky appeals more to me. What is life without love? If you choose to love, you choose to suffer too. Dostoevsky knew that. One of his unforgettable characters, Raskolnikov of Crime and Punishment, put his brain above his heart and thought he would be a superior human being because of that. But he failed miserably in being even a human being, let alone a superior one. He was counselled by another character (who was driven to prostitution by poverty) to accept his crime, his guilt, his sin, and acknowledge his responsibility for all of mankind’s morality. You are responsible not only for your personal morality but that of the entire species. Your redemption lies in your ability to love others.

Of late, I often experience a strange urge to kneel down with my forehead on the earth and say ‘I am sorry.’ Sorry for not taking the responsibility for the evils of my species. I feel drawn to Dostoevsky now just as I felt drawn to Sartre earlier. I long to redeem myself.

PS. Written for Indispire Edition 440: Sartre said hell was other people. Dostoyevsky thought hell was the suffering caused by one's inability to love. Who are you more inclined towards? #Hell

Comments

  1. I often think of Sartre's quote 'Hell is other people' because I feel it's quite true. But I don't agree with the rest of it...that love is all about power games. I don't think power has a role to play in love. As for Dostoevsky's idea that love is a virtue, I'm not sure about that. But yes, I would agree that love brings misery all right.

    ReplyDelete
    Replies
    1. I often look back at my own experience while judging this sort of theories. There is a certain degree of manipulation in relationships, I'd say. It's not for power perhaps but out of one's insecurity feelings...

      Love is a virtue for me. A tough one too.

      Delete
  2. Both are not mutually exclusive.

    ReplyDelete
  3. Hari OM
    ...which demonstrates that we have all aspects to us and we may have to go through each phase to appreciate the other. The important lesson, ultimately, is to accept and grow, to expand ourselves as human beings. Love only brings misery if we assign a sense of ownership to it - which is then not love at all, but possession. That is Sartre's stance. Dostoesvsky, though, takes a rather more egalitarian and, perhaps, universal view of things. YAM xx

    ReplyDelete
    Replies
    1. Dostoevsky was a greater human being, I think, of the two. And a superior novelist too. So perhaps he stands taller.

      Delete
  4. A well chosen theme. Social influence do have a strong hold in everyone of our lives mostly unknowingly. But, that doesn't stop us to live our lives in cages all cut out from other beings. We need to learn how to balance between the two.
    No doubt, I always favor love because much of our evils within us can be nullified if we hold the staff of love. Love in fact gives us freedom to do anything and take responsibility of what we do. On the other hand there is something called manipulation used in name of love..this is toxic. We should be able to identify this and leave. A worthy thoughtful post.

    ReplyDelete
    Replies
    1. Love is an experiment until one gets to know its depths. Power games happen because most people take a long while to learn its essential lessons. Some never learn too.

      Delete
  5. I have two of Dostoevsky books on my good-read list, White Nights, and the Gambler.
    Coffee is on, and stay safe.

    ReplyDelete
  6. I think Sartre's view is born out of a weird laziness: You don't want to deal with the realities of people and so you choose to opt out. But its like a cat chasing its tail; Unless you lean in and try, it will never work out. On the other hand, loving anything in this world is the path to a better you. The "suffering" is like little mounds of obstacles: challenges to our ego, conditioning and desires. They are speedbreakers on the road. When we realise the depth of love, we realise, love is in fact freedom.

    ReplyDelete
    Replies
    1. That's almost a mystical view. Yes, Sartre probably wouldn't wish undertake the trouble of enduring mediocre mortals merely because he didn't know how to love them.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Being Christian in BJP’s India

A moment of triumph for India’s women’s cricket team turned unexpectedly into a controversy about religious faith and expression, thanks to some right-wing footsloggers. After her stellar performance in the semi-final of the Wormen’s World Cup (2025), Jemimah Rodrigues thanked Jesus for her achievement. “Jesus fought for me,” she said quoting the Bible: “Stand still and God will fight for you” [1 Samuel 12:16]. Some BJP leaders and their mindless followers took strong exception to that and roiled the religious fervour of the bourgeoning right wing with acerbic remarks. If Ms Rodrigues were a Hindu, she would have thanked her deity: Ram or Hanuman or whoever. Since she is a Christian, she thanked Jesus. What’s wrong in that? If she was a nonbeliever like me, God wouldn’t have topped the list of her benefactors. Religion is a talisman for a lot of people. There’s nothing wrong in imagining that some god sitting in some heaven is taking care of you. In fact, it gives a lot of psychologic...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

The wisdom of the Mahabharata

Illustration by Gemini AI “Krishna touches my hand. If you can call it a hand, these pinpricks of light that are newly coalescing into the shape of fingers and palm. At his touch something breaks, a chain that was tied to the woman-shape crumpled on the snow below. I am buoyant and expansive and uncontainable – but I always was so, only I never knew it! I am beyond the name and gender and the imprisoning patterns of ego. And yet, for the first time, I’m truly Panchali. I reach with my other hand for Karna – how surprisingly solid his clasp! Above us our palace waits, the only one I’ve ever needed. Its walls are space, its floor is sky, its center everywhere. We rise; the shapes cluster around us in welcome, dissolving and forming and dissolving again like fireflies in a summer evening.” What is quoted above is the final paragraph of Chitra Banerjee Divakaruni’s novel The Palace of Illusions which I reread in the last few days merely because I had time on my hands and this book hap...

Hollow Leaders

A century ago, T S Eliot wrote about the hollowness of his countrymen in a poem titled The Hollow Men . The World War I had led to a lot of disillusionment with the collapse of powerful empires and the savagery of the war itself which unleashed barbaric slaughter. The generation that survived was known as the “Lost Generation.” Before the war, Western civilisation was sustained by certain values and principles given by religion, the Enlightenment, and Victorian morality. The war showed that science and technology, which could improve life, had actually produced machine guns, gas warfare, and mass death. Religion became hollow. People became hollow. “We are the hollow men,” Eliot’s poem began. The civilisation looked sophisticated from outside, but it was empty inside. There is a lot of religion today in the world. My country has allegedly become so religious that it decides what you will eat, wear, which god you will pray to, and even the language for communication. The ultimat...