Tomichan Matheikal's blog

Illustration by Gemini AI There are too many people, including in my extended family. who love God so much that other people have no place in their hearts. God fills their hearts. They go to church or other similar places every day and meet their God. I guess they do. But they return home from the place of worship only to pour out the venom in their hearts on those around them. When I’m vexed by such ‘religious’ people I consult Dostoevsky’s novel The Brothers Karamazov in which there are some characters who are acutely vexed by spiritual questions. Let me leave Ivan Karamazov to himself, as he has been discussed too much already. In Book II, Chapter 4 [ A lady of Little Faith ], a troubled woman comes to Father Zosima, the wise monk, and confesses her spiritual struggle. “I long to love God,” she says. She knows that she cannot love God without loving her fellow human beings, or at least doing some service to them. The truth is, she says, “I cannot bear people. The closer they ...

Russian Dostoevsky and French Jean-Paul Sartre are both great writers. The latter is more of a philosopher than a novelist, I’d say. Both have left indelible marks in the world of literature. But both have diametrically opposite attitudes towards human society. Sartre apparently hated people (except beautiful women). Hell is other people, he said. Dostoevsky, on the other hand, upheld love as the greatest virtue. Hell, for Dostoevsky, is the suffering caused by a person’s inability to love.  Jean-Paul Sartre Sartre thought of love as conflict. People in love try to control each other, he said. Lovers get trapped in vicious circles of sadomasochistic power games which are meant primarily for keeping the other from leaving you. Love is vulnerable precisely because the other person is free to leave you. Love cannot be forcibly extracted from anyone. But many people do just that: extract it. That’s why love becomes power games. Dostoevsky would look upon Sartre with commiseration. ...