Tomichan Matheikal's blog

Book Review “ Death ends life, not a relationship ,” as Mitch Albom put it. That is why, we have so many rituals associated with death. Minakshi Dewan’s book, The Final Farewell [HarperCollins, 2023], is a well-researched book about those rituals. The book starts with an elaborate description of the Sikh rituals associated with death and cremation, before moving on to Islam, Zoroastrianism, Christianity, and finally Hinduism. After that, it’s all about the various traditions and related details of Hindu final rites. A few chapters are dedicated to the problems of widows in India, gender discrimination in the last rites, and the problem of unclaimed dead bodies. There is a chapter titled ‘Grieving Widows in Hindi Cinema’ too. Death and its rituals form an unusual theme for a book. Frankly, I don’t find the topic stimulating in any way. Obviously, I didn’t buy this book. It came to me as quite many other books do – for reasons of their own. I read the book finally, having shelv

The last of my maternal uncles breathed his last yesterday. A cousin of mine has been tethered to a ventilator today after a fall. The uncle was 93. The cousin must be around 80. I am 64. I have lived twice as long as an average Indian of 1947. When India wrested independence from the British, the average life expectancy of an Indian was 32. Today the average life expectancy in India is 70 years, according to Macrotrends. My uncle, who was a teacher by profession, defied the national statistics. My cousin, who is a nun, is being assisted by one of the innumerable multi-speciality hospitals in Kerala to keep going and defy the national statistics. Would she want to keep going? My inextricable perversion raises that question merely because I have always had a soft corner for her. She is a tender person. Someone who believes that love is the only purpose of human existence. She wouldn’t do anything that would give even the littlest trouble to others. I felt sorry for her when I was

I can hear "Time's winged chariot hurrying near" more clearly and seriously than  Andrew Marvell . People younger than me are bidding the final farewell in my neighbourhood in the post-Covid days. As a young man I used to yearn for death quite often. That longing was more than the Freudian psychological condition known as Thanatos. It was a profound acknowledgement of my own sense of worthlessness as a being. Mediocrity, if not worthlessness. Delhi soothed my Thanatos, however. When you live in a residential school along with all others associated with the school, you stop feeling utterly worthless. There’s something you are good at, you suddenly realise. It may be as simple as identifying the goodness in the other person with whom you share the dining table or the department duties. You can’t live with other people 24x7 unless you learn to see something good wherever you look. And when you see something good all around, Thanatos takes flight. Thanatos has returned

Death was the reward that Greece presented to Socrates for thinking freely and teaching others to do the same. Those who teach people faster than they can learn are doomed. And people don’t really learn much. Socrates was not understood by the ordinary folk of Greece. So they wanted him to die. Socrates could have got a longer life had he apologised. Apologise to whom? The ordinary people whom he had always held in contempt. No, he would never do that. “Give me the hemlock,” he demanded. They put in him prison till the hour of his death. His influential friends visited him in prison and told him that he could still escape; they had bribed all the officials who stood between him and liberty. Socrates was 70. He knew he didn’t have much time left anyway. Why not die honourably then? “Give me the hemlock.” The jailer brought the poison and apologised. He did not wish to kill “the noblest and gentlest and best of all who ever came to this place.” But he had to obey orders. Socrates a

Romeo and Juliet [ PNGwing ] In Shakespeare’s notable romantic tragedy, Juliet hurls the question: “Wherefore art thou Romeo?” The meaning is ‘Why are you Romeo?’ Those who are familiar with the play will understand what Juliet meant. If Romeo’s name was different, their love would have met with no resistance. Romeo was the son and heir of the Montague family while Juliet was a Capulet. There is a violent feud going on between the two families and hence the love between Romeo and Juliet is not welcome. Juliet’s question, in fact, is: ‘Why are you a Montague?’ ‘What’s in a name?’ A few moments later in the play, Juliet who has not turned 14 yet, will ask. That little girl who is yet to understand that there is much to a name will end up stabbing herself in the heart for the sake of love. Wherefore art thou, Juliet? I am left thinking. I turned 63 the other day. [Hitler and I share the same birthday!] Half a century older than Juliet, I ask myself: Wherefore art thou, Tomichan?

Writer Arthur Koestler chose death when he thought that his productive life was over. He was suffering from Parkinson’s disease as well as leukaemia. He was a member of an organisation called Exit which supported people’s “right to die with dignity.” Koestler was 77 when he gulped down an overdose of barbiturate tablets. He didn’t want to continue the agony of his existence. I defend his decision to end his life with dignity. But I don’t accept what his wife Cynthia did. She was in her 50s when she chose to die along with her husband. She loved him so much. That was the reason. Was it necessary to end her life just because her beloved man was dying? I don’t want to judge her. Maybe, she would find life unbearable without her man. She could have given it a try, I think. I defend euthanasia with my whole heart in cases like Koestler’s. But not in those like Cynthia’s. When one is suffering from a terminal illness and it is certain that there is no chance of recovery at all, one s

I dream a lot.  I mean the real dreams that visit us during our sleep.  Most of my dreams are neither sweet nor scary.  I don’t take them seriously either.  I don’t remember them in the morning.  Except very rarely when the dreams seem to be related to some problem I’m grappling with. I had a dream last night too.  In the normal course of events this one too should have met with the fate of the others and vanished from my memory before I woke up in the morning.  But I chose to remember it because I wanted to write this blog. Source Three men robed in white, looking more like the Arabs than Catholic priests, came to me.  The place was not at all clear.  The conversation was.  They said they came to take me away because my time on the earth was over.  I said it was a surprise since I didn’t believe in a life beyond the earth.  “That’s not a problem. You can come with us.”  And I went. I think that’s how it ended.  The end was really not so clear.  I got up as usual, d

One of the first roses that bloomed in my little garden The following poem was inspired by it.  Why do you look so penitent like Tagore’s flowe r that asked the master to pluck it without delay lest it droop and drop into dust? Aren’t we all made for the dust? You leave me wondering, however, whether it’s the same master that created the night’s worm which seeks out your bed of crimson joy . Isn’t the worm made for the dust too?

A longing for the end, a flash of awareness, and eternal stillness.   That’s how I would like my death to be. Not only life but death also must have dignity.  I have been a staunch supporter of euthanasia for this one reason alone.  The moment I broach the topic of euthanasia people run away.  Death is a topic nobody apparently wants to discuss.  Is death so abhorrent or alarming? “I’m not afraid of death; I just don’t want to be there when it happens,” said Woody Allen facetiously.  Most people seem to be afraid of death.  Life has a natural tendency to prolong itself however agonising it may be.  The survival instinct is the strongest instinct in any living organism.  But that cannot wish away death.  Death is inevitable.  What is inevitable has to be accepted.  Graceful acceptance of the inevitable is an integral part of dignity. But graceful acceptance is not enough.  One should be allowed to die when one chooses.  No conditions attached.  No questions asked.  It is

Marcus Aurelius [ Source ] I will die soon.  Even the Emperor of mighty Rome is ultimately a feeble human being whose body will be consumed by the flames of time.  Nothing will remain after that.  Nothing.  Nothing but the earth.  The earth will cover us all.  Then the earth too will change.  And the things that result from the change will continue to change too.  What is there to be priced in this world of transitoriness? Be good.  Do good to your fellow creatures.  Nothing else really matters.  Fame will mean nothing ultimately.  Everyone who remembers you after your death too will die one day.  Those who succeed them too will follow them soon.  Memories of you will be extinguished totally.  Even if there were means by which you could make the memories eternal, what would you gain?  What can anything mean to the dead?  Meaning itself has no meaning once you are dead. Augustus is lost to history.  His court is lost.  So are his wife, daughter, descendants, ancestors,

She died a few days back and I got the news today.  She was a nobody in the village.  For me she was a symbol of fortitude. From the time I can remember anything about my life she was an integral part of our household.  I remember her carrying things from our house to sell in the market four kilometres away and bringing things back we needed at home.  I remember her bathing my little sisters when they were infants.  I used to watch her bathing the infant.  In the leaf of an arecanut tree.  I remember being astounded by her dexterity.  The infant would laugh at her touch.  Even when she poured cold water on the body, my little sister would laugh.  I used to be fascinated by the sight.  My mother couldn’t extract that kind of laughter from her children. My mother cannot be blamed.  She had too many children to look after.  Too many servants too.  Workers of the fields were numerous and I can’t recall the names of any one of them.  Mother had to prepare food for them in a kitc

Off the Betwa river, the skyline of Orchha is marked by the pinnacles of the cenotaphs constructed in memory of the Bundela kings and lords.  The chief hobby of most kings and lords in the olden days was conquest.  The victors and the vanquished fill the pages of our history books in the colour of blood.  Orchha’s cenotaphs have stood for centuries reminding us of the futility of all victories.  All cenotaphs and mausoleums remind us of the ultimate fate of all human beings: “Out of dust, to dust again,” as Bahadur Shah Zafar wrote after being imprisoned by his British conquerors.  But the last Mughal Emperor also wrote the following lines in the same poem. You pressed your lips upon my lips, Your heart upon my beating heart... Life is a love affair.  A series of love affairs, rather.  We love people, things, and whatever else adds delight to our life which would be a dreary enterprise without these love affairs.  Political power and sublime art, religious pie

Obituary Unfamiliar numbers appearing on my mobile phone screen annoys me.  It was with much irritation that I answered one such call that came last week.  “Mr Matheikal?” enquired the voice which did not at all sound like the usual commercial voices that sought to sell an insurance policy or a stock market account. “Yes,” I mellowed a bit. “Do you recognise this voice?” “Well...” “Forgot me in a few years’ time?” “Mr Bhat?”  I was excited at the sudden recognition. “ Happy that you remember and are also delighted...”  Mr V K Bhat was a colleague of mine at the school where I still teach.  He had to leave the school a few years ago due to health reasons.  He was in his early 50s when his kidneys failed.  His wife’s kidney saved his life.  Until two days back. Mr Bhat is a memory now.  The news rattled me yesterday morning.  Just a week back I had assured him that I would visit him soon.  I couldn’t keep the promise.  He didn’t wait for it.