Tomichan Matheikal's blog

Mahatma Gandhi, whose death anniversary is commemorated today, is still relevant precisely because of the gulf between him and our contemporary leaders.  What sets Gandhi poles apart is the harmony or congruence that existed between his thought, word and deed.  He called that harmony ‘truth’.  He was a man of truth.  Since truth is not a fixed entity he experimented with it.  That is, he was constantly discovering truth.  His life was an ardent pursuit of truth.  He might have erred occasionally as any human being does however noble he or she may be.  But his pursuit was genuine.  He was genuine. The absolute lack of masks is what makes Gandhi as relevant as any genuinely spiritual leader would be at any time, even centuries after his or her death.  It is those who put on different masks to suit various occasions that need to separate religion from politics, public life from private life.  “My life is my message,” Gandhi asserted boldly because he never needed any mask at any

One of my favourite books in my early twenties was Richard Bach’s Illusions .  It begins with the story of a water creature whose fellow beings spent their entire lifetimes clinging to the river bottom “for clinging was their way of life.”  This one creature decided one day that its existence was absurd.  “Clinging, I shall die of boredom,” it said and let itself go. It went down the stream trusting itself to the current.  The creatures downstream said, “See a miracle!  A creature like ourselves, yet he flies!  See the messiah, come to save us all!” The creature told them that he was no messiah.  That only they could be their own messiahs.  He asked them to let go and embark upon the adventure that life really is. But the creatures loved to cling.  Clinging was what they were used to for generations and generations.  Clinging, they made stories about a Messiah who came to deliver them once upon a time.  Richard Bach’s story ends there.  We may carry on and say tha

Kadakampally Surendran, Kerala's Devaswom Board minister, has raised a very serious allegation against the RSS in the state. According to a Facebook post of the minister, the RSS is perpetrating certain illegal activities in some temples.  The minister claims that RSS is plotting to convert the temples into storehouses for arms and ammunition. It is a very serious allegation.  Both the RSS and the minister's party [CPM] are at loggerheads with each other.  Both have attacked each other violently leading to many deaths in the past. If the RSS is converting temples into arms stores, the situation needs immediate action. In the last two years the right wing in the country has become more violent than ever.  There have been attacks on many people belonging to minority communities in different parts of the country.  Even the Dalits are not spared by certain activists. Kerala is a state with a high non-Hindu population. Communal riots can become conflagrations quickly.  Hen

According to Chetan Bhagat, a liberal in India today is a person who was born in an upper class family, received English education, absorbed the world culture, carried hotdogs to school in their tiffin box, visited Disneyland, and ridiculed those who spoke English in India with a vernacular accent.  The popular writer said this and much more in his Times of India article yesterday.  He goes on to reduce the current communal disturbances and acts of intolerance to a mere class struggle between the privileged and the underprivileged, the latter being the present-day nationalists whom the former refer to derogatorily as the right-wing, or sanghis, or bhakts, or chaddiwallahs.  “There is a reason why liberals are derogatorily referred to as pseudo-secular, pseudo-intellectual and pseudo-liberal,” claims Bhagat. “For their agenda is not to be liberal. Their agenda is to look down on the classes that don’t have the global culture advantage.”  He goes on to say that “If, for insta

Fascism is an act of contempt.  Albert Camus made a detailed analysis of that contempt in his book, The Rebel .  Conversely, said Camus, “every form of contempt, if it enters politics, prepares the way for, or establishes, fascism.” Those of us who are not victims of selective amnesia may remember certain mock-slogans such as Hum paanch, humara pachees which won the sloganeer tremendous popularity in the country.  If from Mein Kampf the road led straight to the gas chambers of Auschwitz, the mock slogans of the country’s most eloquent orator have brought us to Dadri.  Leaving aside a Nayantara Sahgal and an Ashok Vajpeyi, the intellectuals in the country are lulled into stupor by the eloquent contempt.  Have we reached that stage where –  as in Camus’s analysis of fascism – one leader, one people translates into one master, millions of slaves ?  Finally when the orator broke his silence on the issue he took recourse to the counsel given by the President who is a soft-spo

Communalism and greed for political power are like iron and magnet.  Mohammed Ali Jinnah is a good case study.  Jinnah returned to India in 1906 having become a Barrister.  He was a secular, liberal nationalist then, a follower of Dadabhai Naoroji.  He joined the Congress and opposed the Muslim League staunchly.  Aga Khan, the first president of Muslim League, called Jinnah “our toughest opponent” and Sarojini Naidu gave him the title “Ambassador of Hindu-Muslim Unity.” When he entered the Central Legislative Council from Bombay as a Muslim member under the system of separate electorates for Hindus and Muslims, Jinnah became what historian Bipan Chandra calls “a communal nationalist.”  Jinnah was still a member of the Congress but had stepped on to the slide of communalism.  Once you are on the slide of communalism, the downward motion is quick and natural. Yet as late as 1925, Jinnah could tell a young Muslim who claimed he was a Muslim first: “My boy, no, you a

India is governed by a political party which draws its sustenance from the Us-Them divisiveness.  From the infamous Gujarat riots onwards, India witnessed about 7000 incidents of communal violence engendered by the Us-Them thinking. The Us-Them thinking is as old as known human history.  Every people always loved to make some distinctions between themselves and the perceived others .  Look at our movies and you will see how people belonging to other cultures or speaking other languages are made to look like either fools or villains.  Such division achieves many purposes at the same time.  One, it enhances our own sense of identity.  Our group identity becomes stronger when the rival group is portrayed as weak, illiterate, villainous, etc.  Two, it tilts the struggle for the limited resources in our favour.  We turn the tables so that the resources will fall to our side.  Three, it prepares the members of the community to fight against perceived threats from the others. 

A K Antony Mr A K Antony’s recent remark that the appeasement of minority communities by the Congress party has led to its disgraceful defeat in the last general elections may generate some debate in the country.  However, it is not only the Congress but also many other political parties in the country that should take an introspective look at themselves vis-à-vis their attitude towards religions.   One of the greatest tragedies in independent India has been the misuse of religion by its politicians.  The catastrophic misuse started even before Independence and the British imperial government’s divide-and-rule policy added the necessary fuel to the fire.  The vision embodied in the Constitution of India with respect to religion is very noble indeed.  It respects every religion and allows the citizens to follow the religion of their choice or not follow any.  What happened from the time of Indira Gandhi onward has been disastrous for the country, however.  After her rout

Ansari, 2002 Many of us may recall the terrified face of Qutubuddin Ansari.  It was one of the most widely circulated pictures in the days that followed the Gujarat riots of 2002.  It showed terror, helplessness, and the obstinate persistence of the survival instinct.  Ansari left Gujarat and settled down in West Bengal after the riots. If Ansari was one of the preys, Ashok Mochi was one of the predators. The picture of the Bajrang Dal activist was as popular as Ansari’s in those days.  This picture showed the other face of the riots: the diabolic dimension of fanaticism.  Two days back both Ansari and Mochi shared the same platform in Kerala.  The occasion was a seminar on genocide organised in Kannur by certain cultural organisations associated with CPI(M).  Ashok Mochi, 2002 Ashok Mochi told the audience that he never voted after the nefarious role he played in the Gujarat riots.  He realised the severity of his crimes and repented what he did.  He continued

In a village in Kerala, Mathew bought a cow.  It was a beautiful GM (genetically modified) creature which promised to yield enough milk to support Mathew’s basic needs.  Mathew had no needs more than the basic ones.  The only problem was that Mathew didn’t know how to milk a cow.  His very next neighbour on the western side was a man named Krishnan who was a velichapadu (oracle in a Hindu temple in Kerala) but was an adept at milking cows.  After all, one becomes a velichapadu only much after one becomes something else in life.  Krishnan was happy to get an opportunity to utilise his best skill.  He came early in the morning and went to the beautiful young cow who had delivered her first calf a  few days ago.  The moment he touched her udder the beautiful thing reacted.  One kick.  Krishnan fell on his bums and took a somersault by kinetic force.  “No problem, I’ll bring a sacred thread from the pujari (priest in a Hindu temple) and tie it on the neck of the cow an

Courtesy The Hindu Many civilisations have legends or mythical stories about rulers whose immorality caused disasters such as drought in the kingdom.  What such stories sought to underscore was the importance of a good ruler.  A ruler (leader) who lacks the qualities that should go with his/her position is sure to bring some calamity or the other on the people. The calamity need not assume the form of a natural disaster.  In fact, it seldom does.  Hitler’s concentration camps were no more natural disasters than were the mass disappearances of dissenters during Stalin’s reign.  The communal riots that rocked Gujarat in 2002 were not natural reactions to the Godhra incident, much as Narendra Modi would like us to believe.  That’s why Modi’s election to BJP’s parliamentary board is a matter of serious concern.  The election of one of Modi’s major accomplices, Amit Shah, as a general secretary throws much light on the direction in which the party is trundling along.  W