Religion and I
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As the new academic year begins today in Kerala’s
schools, I’m reminded of the fact that it’s a year since I stopped teaching and
took to retired life, the third stage of Vanaprastha in the Hindu vision of
life. According to this view, I’m supposed to pass on household duties to
younger generation and focus more on spiritual contemplation.
Since Maggie and I are the only two
members of our family, I can’t pass on duties to any youngster. But I decided
to do some serious exploration of religion and spirituality. That’s how I
started writing a book which was tentatively titled The Simplest Guide to
Religion.
I’m not religious. I was unable to
find meaning in prayers and rituals though I like visiting religious places. My
countless visits to such places as well as my observations of people who
practise religion earnestly made me want to learn why religion appeals to so
many people though it appears absurd to me. That’s how I started working on
this book.
I hope to complete it in a few weeks.
The book has 6 parts: the pre-religious human, early religious forms,
psychological and cognitive roots, from myth to theology, religion and power,
and modernity and beyond. I did some fairly extensive studies before writing
this. The more and I delved into the topics, the greater was my realisation
that religion was here to stay as long as humanity existed. The concluding
chapter is titled: Will Religion Ever End? It won’t obviously.
So I needed to understand it and
writing this book gave me a lot of revelations and epiphanies. This is not a
promotional post. The thought that I’m completing one year of my Vanaprastha
made me look at what I’ve done with the year. It’s a question I hear almost
every day: “How do you pass time?” When I tell people that I don’t pass time
but time flies for me, they don’t believe. When I tell them that I read and
write most of the time, they seem to doubt my sanity.
The final stage in the Hindu vision
is Sannyasa or Renunciation. One is expected to sever all worldly ties and live
a life of total devotion, meditation, and serenity, completely dedicating
oneself to the divine. I don’t think I’ll ever reach that stage because the
divine is still an intellectual exercise for me, not spiritual. Not
experiential, so to say.
In spite of learning quite much about
religion and its inevitability in human affairs, I still find it hard to make
sense of people who claim to be deep believers in the divine but lack basic
human compassion. Writing this book is helping me understand them better. But
has it helped to make me more spiritual? No.
The starting point of my book is that
religion is “at its most elemental level ... a narrative solution to the
problem of chaos…. Gods do not explain the world in the scientific sense; they
render it intelligible enough to be endured.” My mind hankers after explanations
that appeal to my intellect. And I understand that religion is more of the
heart than of the intellect. Maybe someday the stage of Sannyasa will begin to stir
my heart.
Until then, let my explorations go
on. The monsoon used to usher in the new academic year in Kerala usually. This
year seems to be different, thanks to El Nino. But the monsoon has always been
a unique drenching experience. I long for divinity to be one such experience.
What else but divinity can be the ultimate
climax of human yearnings?

For most around my area my spiritual path is clearly way out there.
ReplyDeleteYou never told me that the book was in the making... I wish you all the best and expect some streaks of the off beat and out of the box, in your autobiographically and biographically tinged discoveries... Beyond the beaten track.. In case your readings on religion, not covered Clifford Geertz, Max Weber and Karl Marx, a foray into them, might be of help.. I am sure you have met Freud on religion. I am into the last week of preparation for my AIBE XXI - 2026 - part of my Vanaprastha. Vsnaprastha is not only withdrawal but also a launching into the public sphere... Which you are also engaged in.. Awaiting your distillations and interpretations of Religion.
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