Skip to main content

Shillong and a little more

 

Hasina Kharbhih, image from the website of her NGO

As I was reading Ashish Kundra’s book, A Resurgent Northeast: Narratives of Change, the name of Hasina Kharbhih caught my attention. It didn’t take me much time to verify that it was the same Hasina whom I taught in high school back in the late 1980s. This is what Kundra says about her:

Sexual exploitation of urban migrants pushed seventeen-year-old Hasina Kharbhih to start the Impulse NGO Network in Meghalaya. She offers a contrarian view of the skilling programme run by the government. ‘Skill India turned our rural youth into labourers,’ she fumes. She pledged to stem the tide of migration of rural women by leveraging an exclusive source of strength of the region: handlooms. Over the years, she has created a network of 30,000 artisans…. A Fulbright scholar, Hasina’s work has won her many accolades and awards.

I had read about Hasina a few years back in the magazine, Down To Earth. Kundra’s book gave me more information about her services in less words. Though I played absolutely no role in her evolution as a social activist, I found myself feeling proud as her teacher.

A friend of mine visited Shillong a couple of weeks back. “It’s a veritable hell,” he said. Development has destroyed the hill station. Monstrous buildings tower on either side of the highway. Vehicles start crawling on the highway much before reaching the city. Too many vehicles, too little space on the road.

That friend and I both lived in Shillong for a fairly long period. I worked 15 years there as a teacher, first at a school and then at a college. He was there as a student mostly and then as a journalist for a brief period. The Shillong we knew is not the Shillong that my friend saw on his visit. “The change is catastrophic,” he said.

Kundra’s book also ends on a note of lament. Development has pitted many parts of Northeast against the risk of losing everything that makes them (the people of Northeast) special, he says.

All these YouTube channels that glorify Shillong are just bluffing people, my friend says. Where’s the charm in a hill station that is smothered by a grotesque concrete jungle and creeping traffic? You can make a reel in some tourist place and project a place as Paradise.

As I read Kundra, I imagined Hasina Karbhih sitting in her car on the last stretch of the Guwahati-Shillong highway. I wondered what she would be thinking of the development that ate Shillong like a cancer.

Kundra mentions, though rather too inconspicuously, that corruption is a serious problem in the Northeast. The union government gives a lot of money and other benefits such as tax exemptions to the region. But the money doesn’t reach the ordinary people of the villages. The so-called leaders eat up all the money. When I was in Shillong, I was astounded by the way the rich grew richer while the poor became poorer in Meghalaya. All the talk about tribal culture of sharing and caring was just blah-blah even in 1980s. The situation must be far worse now.

I see a lot of people from the Northeast working in the fish stalls and other such places here in my hometown in Kerala now. It is very ironical. Earlier we from the South went to Northeast in search of jobs. Now they come over here in search of jobs. Destiny is pretty much of a joke. There’s a difference, however. We were treated as third-class citizens there in the Northeast in those days. But we treat the people from the Northeast here now as any other citizen. We call them bhais, brothers. They used to call us dkhars, outsiders.

They had reasons to feel threatened by our presence among them. We took up good jobs there. We don’t have any reason to feel threatened by their presence here now. They do the jobs which we don’t like to do. Our youth are going to Canada and Australia and so on pursuing big dreams. The youth from the Northeast are here to fill a vacuum in a nightmarish reality. They have become part and parcel of Kerala’s day-to-day life. I wonder what Hasina Karbhih would have to say about it. 

A rural family in Meghalaya, pic from my album of 1980s

PS. This is not a book review, obviously. Just some thoughts that flashed through my mind as I read Kundra’s book which is a fairly good and comprehensive overview of the present condition of the Northeast.

 

 

Comments

  1. Hari OM
    The only absolute guarantee in life is change... very often, not for the better... YAM xx

    ReplyDelete
  2. Corruption is ruining everything? You don't say... Too many people in power have no concern for the little people. Sigh.

    ReplyDelete
  3. Sad that meaningless development is destroying pristine lands.

    ReplyDelete
  4. "development' is a much maligned and abused word.

    ReplyDelete
  5. I too have observed Northeast girls working in hotels of Trivandrum when I was there. Development costs sometimes what we like most.

    ReplyDelete
    Replies
    1. That's it, Murthy ji. Development is a double-edged sword.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...