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Point, Counterpoint

Today’s Hindu newspaper carries a number of articles on the one year of Mr Modi as Prime Minister. Except the one BJP supporter, none of the other writers has anything good to say about the year that India passed through.  I found it an interesting exercise to take the major arguments of the BJP spokesman, Ravi Shankar Prasad, and rebut them with the arguments given by the other writers.  Here’s a discussion I fabricated out of the views expressed by the four writers.   Ravi Shankar Prasad R S Prasad : In just a span of 12 months, the NDA government has succeeded in restoring India’s image as a fast-growing economy . Sitaram Yechuri: The statistical base year for national income accounts has been changed in order to project the GDP growth rate in better light.  Despite this, it is clear that the manufacturing and industrial growth are just not taking off. Prasad: The government’s priority is the poor and the marginalised . Sitaram Yechuri Yechuri : The sha

Lessons in Secularism for India

Lesson No. 1 Firoze Mohomed Shakir (left) Firoze Mohomed Shakir lives in Mumbai.  I have been haunting him like a ghost in some vague quest for quite a time in the virtual places I was permitted access.  His photographs , for example.  What drew me to him initially was his poetry which I used to read via indiblogger.in .  The poems were entirely different from the ones I had ever come across.  They looked initially like prose broken into arbitrary lines.  As I focused more I realized that secularism has as much hope in India as Sufism. Below is his latest poem that I have copy-pasted from his status update in Facebook.  The postscript also belongs to him. [Dear Firoze, I hope you don’t mind my using you as a lesson. Personally, I’d rather be a Hindu (to use your words) than be religious!] I Would Rather Be a Hindu Than Be a Wahhabi yes   i would rather be called a kafir   than be a wahabbi   i would rather be a hindu   than be a wahhabi   both options   clos

Enlightenment

Historically the Enlightenment refers to a paradigm shift that took place in the 17 th and 18 th centuries.  It was also called the Age of Reason because it emphasised the power of the human mind to liberate the individual and improve society.  It argued that knowledge can be derived only from experience, experiment and observation.  It encouraged people to use their own critical reasoning to free their minds from prejudice, unexamined authority, and oppression by their religion or the state. The world made tremendous progress in science and technology because of the Enlightenment ideas.  Consequently human life was revolutionised.  Religion and the superstitions it generated took a backseat.  Priests lost most of their political clout.  Secular values spread considerably across the globe.  Science and technology gave us more leisure and luxury than we deserved.  More gadgets than we could handle with responsibility.  More individual liberty.  More selfishness too. Th

Gulliver in Dilliput

When Gulliver chose Dilliput from the list tourist destinations offered by the online operator, he was prompted by fervent Lilliputian nostalgia.  He could never forget those miniature creatures with so much national pride and cultural fervour.  He had read that Dilliput is inhabited by people with similar pride and fervour though they are far from being diminutive like the Lilliputians. The King of Dilliput was on yet another foreign voyage when Gulliver visited.  But the Prime Minister was happy to receive Gulliver.  He explained to Gulliver the achievements of the King within a year of his coronation.  He boasted about the tremendous achievements of the King in turning around the plummeting economy of the country, Make in Dilliput programme which has given employment to millions of citizens, land acquisitions to take development to the villages, creating bank accounts for every Dilliputian with subsidised insurance against accidents as well as death, cleanliness drives, aca