Skip to main content

The Bagpipe Music of a Scarecrow


It’s no go the Yogi-Man, it’s no go Blavatsky,1
All I want is a pack of cigars, and a pint of whiskey
When the evening is spread out against the sky2
Like a penitent bereft of his heavenly pie.

Sorry, Descartes, I think, but I do not exist;
Sorry, Bergson, I exist, but I do not change.
Standing at the crossroads of life’s mid-way
I look like a scarecrow scared of crows,
Baffled by the tumbling turns of the tide,
The flaming sword of Eden’s cherub onward
To the battles and wars men fought with men:
His own God’s own men, in the widening gyre.3

It’s no go the bodhisattva, it’s no go the Mahatma,
All they want is a bank balance, and a bit of sadhana
On weekends to appease the thirst of the spirit
That’s superannuated on a computer’s digit.

Do not go gentle into that good night, my son,4
Coat your lollipop with iron and your heart with chocolate,
Fold your arms to the white of the priest’s habit,
Shake your hand with the blah-blah of your nation,
Do your job and hang your hat on a bomb,
And wait in patience for the extreme unction.
The hourglass distils sand dunes in a desert
And waits for an avalanche to descend the mount.

It’s no go Lord Jesus, it’s no go the Prophets,
All we’ll do is to nail you on our profits
And fall on our knees, content and worshipful,
And await our heaven and the fattened bull.

Notes
1.      Louis MacNeice,  The Bagpipe Music
2.      T.S.Eliot, ‘The Love Song of J.Alfred Prufrock
3.      William Butler Yeats, ‘The SecondComing
4.      Dylan Thomas, ‘Do Not Go Gentle IntoThat Good Night


Further Notes
The above is an expurgated version of a poem I wrote about 20 years ago.  A brief conversation that took place today among four persons including me reminded me of this poem.  I had expressed my view that most religious people use religion as a mask for concealing their misdeeds if not crimes.  People who do not believe in God and know why they don't are usually honest in their thoughts and deeds.  It is because they are honest that they find it difficult to believe in God.  Such people tend to do good to others while the religious people tend to exploit others.  More interestingly, such religious people focus on the beauty of the pronunciation in recitation of prayers more than the spirit of the prayer!

If I were to write this poem today it wouldn't be the same, the expurgation notwithstanding.  Twenty years cannot pass without altering one's attitudes in many ways.  But I wished to revisit this poem because the conditions which forged it are very similar to those that I'm experiencing now.  


Comments

  1. Religion if not taken in true spirits always outcome evil and in today's world most of us take religion for exploiting others..
    Very Beautifully put...

    ReplyDelete
  2. its just a shield to benefit with it , behind it .. its a shield .. behind which the worst of human intent is protected.. as you rightly mentioned in the note, sir, they who do not believe the existence of Almighty are rather more clear with thoughts and acts!! Religion everything but the path to get God !! :)
    loved this , Sir !!

    ReplyDelete
  3. As always, sharp and to the point. 20 years: so much change and yet so little change... I can feel the feeling of ur present context esplly in the hypocrisy in ur location now...
    "...to appease the thirst of the spirit
    That’s superannuated on a computer’s digit"
    AWESOME!

    ReplyDelete
    Replies
    1. Thank you, Deepesh. Indeed, I had never imagined that the past would reincarnate in the same ghastly way!

      Delete
  4. Replies
    1. Thanks, Ankur. I'm indeed glad to see you return to my blog again and again.

      Delete
  5. I love to read your posts with your somewhat critical views simply put with the kind of intellectual flavour one rarely finds in the posts of the so called prolific bloggers.I seem to feel a sense of piety in your apparent opposition to what is represented by God because of the intensity of your compassion. It is true that wrongs done in the name of God are too many and are prompted by our proclivities but there are many who love to say their prayers simply for the sake of peace and love.

    ReplyDelete
    Replies
    1. True, Kajal, my atheism is more spiritual than the religion of most believers. Thank you for delving deep enough into my writings to understand that.

      Delete
  6. True true true!!!
    Now I'm probably speechless or rather at a loss of the apt words which could define my experience as I slide down your piece of poetry..
    Loved it!!
    Especially "I look like a scarecrow scared of crows,
    Baffled by the tumbling turns of the tide,"
    and "Fold your arms to the white of the priest’s habit,
    Shake your hand with the blah-blah of your nation,"
    and...more!!!!

    ReplyDelete
  7. After a long time have come across a blog which makes you enjoy reading and appreciate the depth in the writing. In today's instant-noodle and instant-gratification times the writing mostly dwell on the surface. Glad to read your posts which touches upon the sublime so well. I have noticed in the blog-sphere English is fast being replaced by its colloquial (Indian) form.

    ReplyDelete
    Replies
    1. I'm an aging man, Bushra. That could be the reason why I escape the superficiality of today :)

      More seriously, thanks for the appreciation. It does matter a lot especially in my present situation (which is reflected in the latest posts.)

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...