Skip to main content

The Return of Sanskrit


Sanskrit was originally the language of the gods the their beloved people.  Manu stipulated a terrible fate for the lower caste people who dared to listen to the Vedas or utter the shlokas.  “If the Sudra intentionally listens for committing to memory the Veda, then his ears should be filled with (molten) lead; if he utters the Veda, then his tongue should be cut off.”

Now some 3000 years after those glorious days, the language is struggling to find learners.  Hence the BJP government has decided to make it compulsory in certain schools. 

A language is ineluctably associated with a culture.  When the culture evolves, the language has to evolve too.  Conversely, the death of a language implies the death of a culture.  The ancient Brahminical tradition with its neat and convenient hierarchy which ensured that power remained concentrated in a few hands died as the civilisation evolved and democratic ideas overtook it.

By the time India became independent the Brahminical system was quite dead.  The Nehruvian concept of secularism (which has been pooh-poohed for quite some time now) and the Gandhian ideals which promoted the rights of the erstwhile subaltern people gained vitality.  But the various governments that came to power in Indraprastha after the days of the nation’s founding fathers diluted the concepts and ideals for the sake of vote banks.  

Victors and vanquished change places in history quite often.  Indian history is entering a new phase of evolution with some such displacements and replacements.  Some of those ancient victors who were vanquished at the turn of the 20th century are now capturing back their lost powers.  The return of Sanskrit is a symbol.  That some people who were originally subalterns are the present agents of the dislocations may be an interesting irony.

There is nothing wrong in teaching and learning the classical language of the country.  In fact, there are more Sanskrit scholars outside India now than inside.  The problem, however, is when it is imposed with political motives.  Why not leave it as an optional subject which those interested can choose?  Why not encourage students to choose it rather than ram it down their throats? 


Some things in history change naturally and gracefully; Enlightenment in Europe, for instance.  Some changes are forced upon and they distort civilisation; Nazism, for example.   Only those changes last which merge meaningfully into the current condition of the civilisation.  Indian civilisation is at an advanced status and hence may not absorb all the things being imposed on it by the current regime in Indraprastha.  All saffron is not necessarily holy, Indians have learnt that already. 

Comments

  1. According to Alwin Toffler, the re-emergence of fundamentalism from the 70's will not have the longivity these had during the first half and middle of the last millenium- thanks to the faster incremental advancements of science and technology. The art of writing by hand is almost getting extinguished...the art of communication and the medial has gone beyond the traditional terrain...a new smart young generation is ready to discard the old .....they would embrace change and discard the old like they change their dress. If sanskrit can reinvent itself to cater to the demanding needs of the new generation....yes.. then it has a chance. ..I was told some time back that latin and sanskrit are best suited for computer programming.....but nothing has been heard on this front since then....

    ReplyDelete
    Replies
    1. I agree with you totally. If Sanskrit can reinvent itself, it has a chance. Otherwise this present move will drive in the last nail on the coffin. Classical languages like Latin and Sanskrit may be more amenable to computer programming for various reasons which I am not able to understand. Is it that computers are going to be our next bosses just like these languages were? :)

      Delete
  2. ''If the Sudra intentionally listens for committing to memory the Veda, then his ears should be filled with (molten) lead; if he utters the Veda''.You are mistaken .it is not of Veda but a Mantra ,The Gayathry manthra.ॐ भूर्भुवः स्वः
    तत्सवितुर्वरेण्यं ।
    भर्गो देवस्य धीमहि
    धियो यो नः प्रचोदयात् ॥
    Om Bhuur-Bhuvah Svah
    Tat-Savitur-Varennyam |
    Bhargo Devasya Dhiimahi
    Dhiyo Yo Nah Pracodayaat ||

    Meaning:
    1: Om, that (Divine Illumination) which Pervades the Bhu Loka (Physical Plane), Bhuvar Loka (Antariksha Loka or the Astral Plane) and Suvar Loka (Swarga Loka or the Celestial Plane),
    2: That Savitr (Divine Illumination) which is the Most Adorable,
    3: On that Divine Radiance we Meditate,
    4: May that Enlighten Our Intellect and Awaken our Spiritual Wisdom.
    pls avoid the word'' utter''.It is not an uttering but a sorta silent.You cannot defend the ancient civilization of Bharath .I am lazy ,so I stop here ,but i guess you get that what i mean .Thank you

    ReplyDelete
    Replies
    1. No, JK. The rule was for all of the Vedas. The scriptures in general, not a particular mantra, were out of reach of the low castes.

      Delete
    2. Its because of these practices that awesome things like yoga is not valued by us Indians but there are a whole lot of foreigners who are learning and value the art. The upper castes were just not ready to share their knowledge with anyone else.

      Delete
    3. That was a serious mistake of the past, Athena. And now we are making another mistake, forcing children to learn something that they are not able to appreciate or value. Is it because the govt is really concerned about Sanskrit or is it a different game?

      Delete
    4. This comment has been removed by the author.

      Delete
    5. This comment has been removed by the author.

      Delete
    6. Its definitely a different ball game, its not about Sanskrit, its about anything that can prove that they are working with Hindutva as their core target.

      Delete
  3. The caste system developed by ancient india, was the beginning of our trouble. We were never get united. Aliens like Brits divided Hindu and muslim, then hindu into upper and lower, then lower into backward and forward.
    In a country having craze of Western culture, forcing students to learn a language nowhere exists other than books will make the current govt feel like unstoppable calling of nature, and no symbol of swachh bharat, the ultimate toilet in sight.

    ReplyDelete
    Replies
    1. We cannot change the past and so it's no use looking back and blaming what happened there. But we can change our present. The govt is changing it in wrong directions sometimes; the approach to Sanskrit being one of them.

      Delete
  4. In fact, there are more Sanskrit scholars outside India now than inside. The problem, however, is when it is imposed with political motives. I completely agree with your views but some special thing can be done forcefully only . If not ? why English is in India ? so something or some special things are really motivated by political wings and these should be !!

    ReplyDelete
    Replies
    1. As I said, language is an integral part of a civilisation. As Indian civilisation became more and more global - as most civilisations do these days - English became its lingua franca. Nobody is forcing us to learn English; we learn it because we need it.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...