Skip to main content

From Vote Bank to Identity Bank


Poverty has many uses.  One is that the poor can be made vote banks easily.  Many political parties have ascended the stairs of power by bribing the poor with gifts during election time.  The Congress is one party that now carries the charge of having used the entire poor of the country as vote banks through what is rather imaginatively called “appeasement”.

When the Congress and other political parties stand accused of having “appeased” the poor, the new dispensation is proving that it is indeed “a party with a difference.”  It is not using the poor as a vote bank; it is wrenching their religious identity from them.

Rulers with imperial ambitions have always used the strategy of stripping people of their religious identities.  The Muslim conquerors and the Christian imperialists found their own unique ways of implementing religious conversion in regions captured by them.  While the former relied on brute force, the latter made use of gentler missionaries. 

The reigning BJP and its allies are now employing a mix of both force and lure to convert the poor belonging to minority communities into Hinduism.  A few hundred (the number varies in the media reports) Muslims in Uttar Pradesh have been converted with the lure of money, residential flats, aadhar cards and other enticements.  The strategy is also being employed in Bihar and West Bengal.  Soon it will spread its tentacles to other states where poverty is rampant.

The BJP is not hankering after votes since it already enjoys a “brute majority” (an interesting phrase) in the Lok Sabha and is confident of winning such majority in coming elections thanks to the popularity of the Prime Minister who is all set to become the Time’s Man of the Year.  What the BJP wants is not votes but identities.  Ever since the inception of the Jana Sangh, the Sangh Parivar’s primary concern has always been the establishment of a Hindu Rashtra in India.  The infinity of social identities (religious, cultural, linguistic, regional, and even racial) in India always circumscribed such an irrational ambition. 

Empires overcome obstacles through marauding strategies. The religious conversions sponsored by the Parivar belong to those strategies and effectively utilise the imperial ambitions that underpin Mr Modi’s personality.  Mr Modi and the Parivar feed on and nourish each other. 

Will they be successful, however?  The poor are as malleable and ductile as gold.  Their identity can be placed on the anvil again and again and beaten into many shapes and designs (and distortions too).  Such works of craftsmanship may help to inflate certain figures in the country’s Census.  Will it create any genuine Hindu or Hindustani?  Can people’s hearts and souls be reshaped under the hammer?

More importantly, will the Parivar actually succeed in its ambition to create a Hindu Rashtra with a monolithic Hinduism?  Already south Indian leaders like Vaiko have raised the banner of dissension.  He has made it clear that he won’t support the Parivar’s plans to Sanskritise India and impose one region’s culture over the entire country.  Will Kerala embrace the Parivar’s dreams?  What about the North-east?


Ultimately, a few thousand poor people mostly in North India will end up struggling to absorb a new religious identity.  That’s the only major difference that “the party with a difference” will make, it seems. 

Comments

  1. Its hopes and only wishes turned into hopes that we have ..... Loved the "the poor are as malleable and ductile as gold"

    ReplyDelete
    Replies
    1. One person's hope is another's nemesis in a man-eat-man world of jingoism and capitalism yoked together with a dictator holding the rein.

      Delete
  2. The poor are as malleable and ductile as gold. This is right but why should take it on today's scenario only and for RSS only ? Long ago earlier when most of the Hindus were poor ( still they are ) what the missionaries and Islam fundamentalist did ?

    ReplyDelete
    Replies
    1. Yogi, yours is the typical sort of logic that goes above my head which is proudly rational :) When I say "elephant" you hear (or choose to hear) "rhinoceros".

      Please read the article again and see whether your comment is related to it.

      Anyway, since you raise the issue...

      1. Wherever Christianity took roots it brought education and healthcare. Look at the number of Christian schools and colleges and other educational institutions as well as hospitals, all run very efficiently providing state of the art service to society, in Kerala and the North-east where Christianity has a significant hold.

      2. When did Muslims ever have power in India except till the Mughal empire? In the days of Kings and Emperors which common man benefited irrespective of religion? Did the Muslim in India benefit from the Islamic reigns?

      3. Once India became democratic and independent, did Christianity or Islam have any power in Delhi so that they could do anything to anybody?

      4. Don't tell me that 827,578,868 Hindus in India are facing the threat of extinction from 138,188,240 Muslims or 24,080,016 Christians or even from both of them together (which would still be less than a quarter of the Hindu population). [All figues from http://censusindia.gov.in/(S(1l34d145aeludfaekj0mrhjv))/Census_And_You/religion.aspx]

      5. Even if the Hindus in India did suffer because of certain skewed policies of previous govts, does the solution lie in repeating the mistakes of the past?

      There are far too many questions raised by your comment than I can answer here.

      Delete
  3. History across the globe down the centuries is replete with such similar events in the past, Cultural cannibalisation and coersion existed from time immemorial.Sacred books of religions are replete with the narration of such events.Humanity over the centuries prevailed in its endeavour to progress and thats how the civilization grown across the region. Any act of history is evaluated by the test of time.Civilizations took birth ,grew, existed and many dont exist now.So too languages.Change in nature is imperative and humanity will continue to evolve alongside with and despite culture, religion,politics,science and technology.

    ReplyDelete
    Replies
    1. While history can throw much light in understanding the present, we should not forget that the present is much different from the past. Technology has make too much difference. Hence the India of 2014 is infinitely different from that of 1857 when the first War of Independence began. A thousand times different from 1947. And quite different from a few months back when Mr Modi had not been crowned the Emperor.

      Delete
  4. Great post!
    Would u like2follow each other on GFC ?

    www.ananyatales.com

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...