Skip to main content

The Indian Missionary Zeal


There’s a lot that India can and should learn.  For example, our terrible lack of civic sense.  We think that public spaces are enormous garbage bins, spittoons or even toilets.  People are treated no better than these public spaces.  We have no qualms about stepping on other people’s toes in order to move ahead in our life. 

The most terrible vice is what I call the Indian missionary zeal. That is our typical instinct for poking our nose into other people’s affairs and then giving them unwanted and unwarranted counsels.  Like the missionary who is consumed by the divine zeal to save souls, we go around seeking what’s to be corrected in the other person’s behaviour. 

I too possessed this obnoxious zeal for some time in my life.  But I was fortunate enough to have too many people around me who possessed it a million times more than I did.  So they kept a tab on me with a religious zeal that would have put the real missionaries to shame.  And there were the real missionaries too who did pretty much harm.  When religious missionaries and lay missionaries join hands together, you are doomed for sure.  Those were my days in Shillong.  I ran away from the missionaries of all sorts and landed in the populous wilderness of Delhi.

One of the biggest advantages in a city like Delhi is that its very size and crowd provide you with an anonymity that small towns can never afford.  However, you can never escape from the great Indian missionary zeal even in Delhi.  Somebody or the other will anoint themselves in your workplace or your mohalla as your redeemer.  There’s no escape from this great zeal in the collective Indian soul to redeem others. 

Some of these redeemers appoint themselves as the ‘moral police’ or ‘religious zealots’ or ‘gau rakshaks’ or whatever and do immense damage to the social fabric of the nation.  Though I was quite lucky to have escaped the attention of such moral and religious redeemers, I have had an unduly large share of private missionaries who did much harm to me over the years. 

In one of her novels, Ayn Rand says that ‘Hands Up’ was the savage way of gaining victory.  ‘Hands off’ is the civilised way.  I wish the great Indian missionaries learnt that and left people alone.


PS. This is written for Indipire Edition 138. 


Indian Bloggers


Comments

  1. :) with you, wish I could share some pictures I collected.

    ReplyDelete
    Replies
    1. Welcome to share pics though I don't know how it can be done.

      Delete
  2. Argument is very well stated. In a way, the less we interfere in others' affairs, the more we empower them.

    ReplyDelete
    Replies
    1. If we live our life and let others live theirs with the minimum interference it will be much better for all of us. But then how will we show off our superiority, boss over others,,,?

      Delete
  3. Ha ha..."Private Missionaries". I like the term. 

    I first para where you despised the way we keep our public places hit a chord with me. I feel enraged whenever I see a pay-to-use toilet. We can launch 8 satellites in one go of PSLV but cant maintain a free of charge clean toilet for us.

    ReplyDelete
    Replies
    1. The Indian disregard for public cleanliness is really pathetic. Yes, we have achieved a lot in so many areas. We have tremendous potential. But our capacity for creating filth will have no parallel anywhere else.

      Delete
  4. Concern for other people should be balanced with their sense of privacy. It's good in a way to be concerned about others. But one should not do that too intrusively. And indication that we are concerned is more than enough. There is not need to ask prying questions and violate other people's privacy.

    ReplyDelete
    Replies
    1. It has nothing to do with concern if I may speak from my experience. People are finding ways of making you toe the line for their own ulterior motives.

      Delete
  5. Hoho...loved this one. Private missionaries are equally bad. I agree. There is an annoying level of "don't live and don't let live" ingrained in us. Hate it at times.

    ReplyDelete
  6. Truly. Enough missionaries here!
    If everyone minds their own business, we will have the minds working for India :)
    But, then 'DobaraPoocho' for 'depression'...

    ReplyDelete
    Replies
    1. I didn't understand the last line, Anita. Care to explain, if you don't mind?

      Minding one's own business is ideal if one cannot do something good for others. But 'good' is a dangerous word. Every missionary is motivated by do-goodism.

      Delete
    2. Very good article Sir. The 'DobaraPoocho' in last line of Anita's comment means - 'Ask again'.

      Delete
    3. Thanks, Jitender.

      I knew that meaning. But what she meant by that entire line is still beyond me. :)

      Delete
  7. A brilliant post! Since I'm a Delhiite, I can relate to everything you've written. The moral police has to go, but I also believe people should grow their own minds to tell what's right and what's wrong. I'll directly relate it with the beginning of your post. We should know that in our heart that literring is bad for our own hygiene, we shouldn't create a need in the first place to be told about things that are a part of common civic sense.

    ReplyDelete
    Replies
    1. I lived in Delhi for a decade and a half. Now I'm in Kerala where the situation is not much different. Human beings are the same wherever they are :)

      Delete
  8. नोटबंदी के बाद डिजिटल पेमेंट पर जोर, जानें क्या है डिजिटल पेमेंट
    Readmore Todaynews18.com https://goo.gl/BgzxC9

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...