Skip to main content

Writer’s Dreams (and nightmares)


All of us carry a lot of stories within us.  Quite many people just bury them and get on with life which is an exacting dictator.  They get used to the endless agonies and the intermittent ecstasies.  Some offer the stories to their gods and derive the much needed solace.  A few with irresistible egos choose to write them. 

I belong to that tribe of egotists who think that their stories have some relevance for others too. That’s why I chose to publish a collection of my short stories, The Nomad Learns Morality.  The book had some good reviews from fellow bloggers.  Let me take the liberty to quote a few of them.

“... every story hits your mind hard and impels you to replay it all over again in your mind to join the dots of deeper meaning held within,” says Namrata Kumari, author of Change Your Beliefs to Change Your Reality.

An old friend (“old” merely because I hardly have contacts with people now) who works with a national newspaper once told me that I was a perverted genius.  I took it as a compliment because I never achieved anything great in life.  Compliments mean much to such people who dream big and perform little.  Namrata’s assessment of my stories as hitting hard reminded me of my own perversion.

But she was not alone.  Maniparna Sengupta Majumder said, “The author has probed deeper and, asks the questions which might have stirred every logical mind. The stories not only make you mull over harder on a few things…”  She goes on, “Matheikal has raised questions showing the chutzpah of asking even those considered as controversial. Most of the times there exists a lacuna between logical thinking and imagination when it comes to stories integrating mythology and history. He has fulfilled the gap, in very few words, he has pointed out where we fall short.”

There is a didactic undercurrent on which every writer worth his words is buoyed up.  Yet my conscious intention as a writer is never to preach any morality nor to teach anything to anyone.  Writing is a therapeutic exercise.  A painkiller not much different from a prayer.  But even a prayer can be an act of rebellion.

Sunanina Sharma wrote that my book “fires your thoughts, kindles your imagination, and intensifies your narratives with an integrity that is rebelliously coordinated.”

Amit Agarwal’s verdict is not much different either: “I’d rather have the conservatives read the book too to broaden up their horizons, and to at least have a different taste of the otherwise dull and routine.”

Let me give the final word for now to Sarabjeet Singh: “...in every story, author has (in)directly raised a question about morality or righteousness.”

Most reviews seem to agree on that one thing: the ‘perversion’ (dreams?) in my thinking, my worldview.  That very perversion now prompts me to promote the book this way.  (And that's the writer's nightmare.) Welcome to the book.


 PS. I'm indebted to these and other reviewers for their views and reviews. 

For the various purchase options, here's the link: 



Comments

  1. It is definitely not a perversion to promote the book. I wish it reaches more and more people. Not only am I prompted to buy this book, let me see if I can promote it through my forums.

    ReplyDelete
  2. People who dream big and perform little - touched by this. :)

    ReplyDelete
  3. Congratulations for publishing your thoughts in the form of a book. It is not easy to be appreciated by people. May be many more to come.

    ReplyDelete
  4. I had no idea about this Mr. Matheikal. My best wishes for the book. Gotta grab a copy soon.

    ReplyDelete
  5. Just bought the ebook sir. Congratulations and thank you for writing it. Excited to read it. :)

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...