Rajiv Gandhi
tried to run with the hare and hunt with the hound, as one of the observers
wrote after the Shah Bano and Ayodhya episodes. He had to please both the
sections of the population, Hindus and Muslims, in order to tide his party over
the revolt from eminent leaders such as V P Singh and Arun Nehru as well as the
Bofors scandal. He addressed a huge
gathering in Faizabad (near Ayodhya) and promised Ram Rajya to the people. Just a few weeks before the general elections
in 1989, Rajiv Gandhi sent home minister Buta Singh to participate in the
shilanyas ceremony organised by VHP in Ayodhya.
The tactics
didn’t yield dividends, however. Congress did not win the majority in the elections
and a coalition government led by V P Singh came to power. BJP also became a
force to reckon with winning 85 seats in the place of the former 2. BJP leader L K Advani hit upon an idea to
further strengthen the party; he organised a rath yatra from Somnath in Gujarat (a place where the Shiva temple
had been repeated razed by Muslim invaders) to Ayodhya. Many of the Hindus were inflamed by V P Singh’s
decision to implement the Mandal recommendations on job reservations. The mood was just right for an emotive rath yatra.
Advani’s air-conditioned
Toyota van moved from city to city, escorted by VHP militants. “The march’s
imagery was,” writes Ramachandra Guha in India
after Gandhi, “religious, allusive, militant, masculine and anti-Muslim.” Advani accused the government of appeasing
the Muslims and practising “pseudo-secularism.”
A Ram temple in Ayodhya was projected as the symbolic fulfilment of
Hindu pride and aspirations.
Advani’s rath yatra ended up as a rakt yatra. His volunteers clashed with the security
personnel leading to at least twenty deaths.
Many religious riots broke out in UP.
In Guha’s words, “Hindu mobs attacked Muslim localities, and – in a manner
reminiscent of the grisly Partition massacres – stopped trains to pull out and
kill those who were recognizably Muslim.”
V P Singh lost
the Prime Minister’s chair to Congress’s Narasimha Rao and BJP’s position in
the Lok Sabha improved with 120 seats.
VHP and RSS acquired land around the Babri Masjid and started preparations
for constructing the Ram Mandir. Court
orders were blatantly flouted. The chief
minister of UP, Kalyan Singh, turned a blind eye.
20,000 troops
of paramilitary forces were stationed off Ayodhya as more than 100,000
volunteers moved in carrying trishuls, bows and arrows. Even before the troops were ordered to move
in, the volunteers did their job which was apparently well planned much
ahead. “Ek dhakka aur do, Babri Masjid tor do,” Sadhvi Ritambara’s scream
became the mob slogan. Soon the mosque was a heap of rubble.
Advani later
claimed that the demolition moved him to tears.
The Sarayu wept tears of blood.
The Sarayu
continued to weep as riots broke out in city after city killing at least 2000
people in the two months that followed the demolition.
“No revolution
is possible by shedding tears,” roared the Tiger of Mumbai, Bal Thackeray. He encouraged bloodshed as a sacrifice for
the sake of the Akhand Hindu Rashtra.
Hindus and Muslims killed one another in Mumbai and the Tiger fed on the
blood.
Hatred is a
very potent force. It has caused a lot
of problems in the world, as Maya Angelou said, but has not solved one yet. Hindu-Muslim
hatred grew like cancer in the country.
The altercation between Muslim vendors and Hindu volunteers in Godhra in
2002 was just one of the many avatars of the quintessential hatred that came to
mark Hindu-Muslim equation in the country.
A whole compartment of a train was engulfed by the fire of hatred. 58 Hindu kar sevaks returning from Ayodhya
perished in that fire.
Within hours
riots broke out all over Gujarat.
Thousands of Muslims bore the brunt of arson, looting, vandalism and
rapes. Chief Minister Narendra Modi justified the violence calling it a “chain
of action and reaction.”
The chain of
action and reaction binds the Indian mindset to one of the two poles that mark
the country’s politics today: Hindu-Muslim, or, in a recent avatar, Hindu-Traitor. Ayodhya is a symbol of that
polarisation. The place certainly
belonged to Hindus once upon a time. No
one can deny the sanctity of the place in the Hindu beliefs and
traditions. But history plays its own
inevitable games and like many other temples the Ayodhya temple too was
probably replaced by a mosque. Is it
possible to rectify an error by replicating the same error?
A staunch BJP
loyalist told me the other day that the Ayodhya temple is “a matter of
self-respect” for Hindus. Not all Hindus
may agree with him but a considerable section will, I think. My question why self-respect has to be rooted
in medieval darkness elicited no response from him though he is a learned
person. Eventually I became his ‘enemy’
merely because I questioned some of his views.
He is a symbol of a lot of people I meet these days. Everyone has a religion. And everyone is very edgy about that
religion. It is as if religion is a very
brittle, gossamer thing just waiting to shatter into smithereens the moment
somebody pokes a finger at it. This
atmosphere in the country makes me feel smothered. I write in order to redeem myself from that
feeling. Ayodhya is just one of the many
issues that create such a vitiated atmosphere.
That’s why I pursued the topic. I
would like to take a look at the court verdicts related to the issue as well as
the ‘discoveries’ of the Archaeological Survey of India. Maybe, in the next post.
The apex court is running away from its responsibility to deliver a verdict. Thanks for giving voice to your very correct and hard-hitting views through this blog. Personally I feel that discoveries or archeological facts don't matter in the practical sense when faith of the majority community comes into picture. The Muslim community should voluntarily handover the place to the Hindu community and bargain for peace in return.
ReplyDeleteThe issue is so emotive that the SC will find it difficult to give a verdict. It is impossible to please both the parties concerned. So it has given that responsibility to the parties themselves.
DeleteFacts don't matter in such cases, you're right. Emotions do. Your suggestion that the Muslims could make a sacrifice is welcome provided they are willing to do that. Perhaps they should learn that such magnanimity will pay off in the long run.