Skip to main content

Metaphysics of the Masses

Image from Cartoonstock


Philosopher Schopenhauer called religion the metaphysics of the masses. Schopenhauer did not believe in God. He did not set much store by science either. Art is a better way to understand truth, according to him.

Religion, science, art and philosophy are all ways to understand reality and communicate that understanding to others for their benefit. Science understands reality in a very rigid system which is of not much interest to the average man. It makes no difference to the ordinary man whether there are 8 electrons in an oxygen atom or how hydrogen and oxygen can combine to form water. The waters in the rivers of Babylon which set the psalmist crying nostalgically for their lost Zion continue to interest the ordinary man though centuries have passed since the Captivity which created the biblical poem.

Philosophy is the ideal way to understand life and reality. But how many people are capable of thinking philosophically. Very few. A few more will care to understand the thoughts of philosophers. What about the others, the vast majority? They also have a vital need to understand the reality around them, create order out of its terrible chaos, and make life bearable if not delightful. Religion does that job quite eminently for them. “Religion is the metaphysics of the masses; by all means let them keep it,” declared the atheist-philosopher magnanimously. 

I am not a believer. But I stopped questioning the validity of religions long ago for the same reason as Schopenhauer suggested. Let people have their own consolations, or “opium of the masses” as Karl Marx called it, or “comforting delusions” as many psychologists viewed religion.

The problem is when religion ceases to be a way to understand reality and to navigate its “valleys of tears” [a phrase from a Christian prayer]. Very often religion has been misused to control people politically or organisationally. Religion becomes a monster when that happens. We may recall the burning of heretics and witch hunts, terrorist attacks and violence triggered by bigotry, blatant mendacity and exploitation of the gullible.

Aren’t religions monsters today? There are good people in religions even today, no doubt. I admire those few good people who have managed to retain their sanity and goodness in spite of the monster that is taking giant strides in their backyards.



Top post on IndiBlogger, the biggest community of Indian Bloggers



Comments

  1. When we are non-believers (or like me, believers in spirituality but not in religion), we can say that let the masses keep on their beliefs. But lately, for me the toughest thing is to continue to read about the tragedies caused by those mass beliefs - people are so gullible and so easy to manipulate!

    ReplyDelete
    Replies
    1. I like that idea of spirituality without religion. I use literature for a similar end and it helps.

      The gullibility of the average person is the fodder for the religious manipulators. I wonder whether there is a viable solution for that.

      Delete
  2. If religion is the opium for the masses, so is Marxism. Unlike religion, people are not getting enough high on Marx that is why its stock is dwindling, I guess. Problem with an atheist is he believes this is the only dimension to look at nothing beyond. But science continuously proving that what we see is only a part of the whole. Religion provides a way to get a glimpse of that, Marxism or atheism does not.

    ReplyDelete
    Replies
    1. Marx never took religion seriously because he was interested in human welfare here on earth. Selfish capitalist system naturally overtook Marx's humanist philanthropy. Religion was always on the side of capitalism; the upper castes and classes reigned supreme making rules and rubrics for suppressing others. That system continues today too.

      Delete
  3. Whether its religion or science...monsters are always there, i mean those people who make misuse of the inventions or the beliefs.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Good Life

I introduced A C Grayling’s book, The God Argument , in two earlier posts.   This post presents the professor’s views on good life.   Grayling posits seven characteristics of a good life.   The first characteristic is that a good life is a meaningful one.   Meaning is “a set of values and their associated goals that give a life its shape and direction.”   Having children to look after or achieving success in one’s profession or any other very ordinary goal can make life meaningful.   But Grayling says quoting Oscar Wilde that everyone’s map of the world should have a Utopia on it.   That is, everyone should dream of a better world and strive to materialise that dream, if life is to be truly meaningful.   Ability to form relationships with other people is the second characteristic.   Intimacy with at least one other person is an important feature of a meaningful life.   “Good relationships make better people,” says G...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...

Yesterday

With students of Carmel Margaret, are you grieving / Over Goldengrove unleaving…? It was one of my first days in the eleventh class of Carmel Public School in Kerala, the last school of my teaching career. One girl, whose name was not Margaret, was in the class looking extremely melancholy. I had noticed her for a few days. I didn’t know how to put the matter over to her. I had already told the students that a smiling face was a rule in the English class. Since Margaret didn’t comply, I chose to drag Hopkins in. I replaced the name of Margaret with the girl’s actual name, however, when I quoted the lines. Margaret is a little girl in the Hopkins poem. Looking at autumn’s falling leaves, Margaret is saddened by the fact of life’s inevitable degeneration. The leaves have to turn yellow and eventually fall. And decay. The poet tells her that she has no choice but accept certain inevitabilities of life. Sorrow is our legacy, Margaret , I said to Margaret’s alter ego in my class. Let...