Skip to main content

Metaphysics of the Masses

Image from Cartoonstock


Philosopher Schopenhauer called religion the metaphysics of the masses. Schopenhauer did not believe in God. He did not set much store by science either. Art is a better way to understand truth, according to him.

Religion, science, art and philosophy are all ways to understand reality and communicate that understanding to others for their benefit. Science understands reality in a very rigid system which is of not much interest to the average man. It makes no difference to the ordinary man whether there are 8 electrons in an oxygen atom or how hydrogen and oxygen can combine to form water. The waters in the rivers of Babylon which set the psalmist crying nostalgically for their lost Zion continue to interest the ordinary man though centuries have passed since the Captivity which created the biblical poem.

Philosophy is the ideal way to understand life and reality. But how many people are capable of thinking philosophically. Very few. A few more will care to understand the thoughts of philosophers. What about the others, the vast majority? They also have a vital need to understand the reality around them, create order out of its terrible chaos, and make life bearable if not delightful. Religion does that job quite eminently for them. “Religion is the metaphysics of the masses; by all means let them keep it,” declared the atheist-philosopher magnanimously. 

I am not a believer. But I stopped questioning the validity of religions long ago for the same reason as Schopenhauer suggested. Let people have their own consolations, or “opium of the masses” as Karl Marx called it, or “comforting delusions” as many psychologists viewed religion.

The problem is when religion ceases to be a way to understand reality and to navigate its “valleys of tears” [a phrase from a Christian prayer]. Very often religion has been misused to control people politically or organisationally. Religion becomes a monster when that happens. We may recall the burning of heretics and witch hunts, terrorist attacks and violence triggered by bigotry, blatant mendacity and exploitation of the gullible.

Aren’t religions monsters today? There are good people in religions even today, no doubt. I admire those few good people who have managed to retain their sanity and goodness in spite of the monster that is taking giant strides in their backyards.



Top post on IndiBlogger, the biggest community of Indian Bloggers



Comments

  1. When we are non-believers (or like me, believers in spirituality but not in religion), we can say that let the masses keep on their beliefs. But lately, for me the toughest thing is to continue to read about the tragedies caused by those mass beliefs - people are so gullible and so easy to manipulate!

    ReplyDelete
    Replies
    1. I like that idea of spirituality without religion. I use literature for a similar end and it helps.

      The gullibility of the average person is the fodder for the religious manipulators. I wonder whether there is a viable solution for that.

      Delete
  2. If religion is the opium for the masses, so is Marxism. Unlike religion, people are not getting enough high on Marx that is why its stock is dwindling, I guess. Problem with an atheist is he believes this is the only dimension to look at nothing beyond. But science continuously proving that what we see is only a part of the whole. Religion provides a way to get a glimpse of that, Marxism or atheism does not.

    ReplyDelete
    Replies
    1. Marx never took religion seriously because he was interested in human welfare here on earth. Selfish capitalist system naturally overtook Marx's humanist philanthropy. Religion was always on the side of capitalism; the upper castes and classes reigned supreme making rules and rubrics for suppressing others. That system continues today too.

      Delete
  3. Whether its religion or science...monsters are always there, i mean those people who make misuse of the inventions or the beliefs.

    ReplyDelete

Post a Comment

Popular posts from this blog

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

The Irony of Hindutva in Nagaland

“But we hear you take heads up there.” “Oh, yes, we do,” he replied, and seizing a boy by the head, gave us in a quite harmless way an object-lesson how they did it.” The above conversation took place between Mary Mead Clark, an American missionary in British India, and a Naga tribesman, and is quoted in Clark’s book, A Corner in India (1907). Nagaland is a tiny state in the Northeast of India: just twice the size of the Lakhimpur Kheri district in Uttar Pradesh. In that little corner of India live people belonging to 16 (if not more) distinct tribes who speak more than 30 dialects. These tribes “defy a common nomenclature,” writes Hokishe Sema, former chief minister of the state, in his book, Emergence of Nagaland . Each tribe is quite unique as far as culture and social setups are concerned. Even in physique and appearance, they vary significantly. The Nagas don’t like the common label given to them by outsiders, according to Sema. Nagaland is only 0.5% of India in area. T...