Skip to main content

Tradition, tradition




Tradition
The vey mention of the word ‘tradition’ brings to my mind the above song from one of my all-time favourite movies, Fiddler on the Roof. The song says that the Jews have a tradition for everything from how to eat to how to work. Tradition governs everything that they do. Without traditions their life would be as shaky as a fiddler on the roof, the character says. The fiddler who plays his fiddle standing on a slopped roof is in a precarious situation. The Jews were in a similar precarious situation. Perhaps we are all in such a situation all the time. Human life is never possible without some precariousness. Look at India’s situation now, for example. Aren’t we standing on a slopped rooftop and playing a fiddle?

Traditions give them the balance required in life’s precarious situations, says the character. Traditions teach each Jew who he is and what god expects of him. The Jews continue to follow their ancient traditions with canine and clannish loyalty. Muslims are not much different though the two cannot see eye to eye with each other. One of the fortunes that befell Christianity is its Westernisation because of which traditions lost their claws and fangs. Marauders cannot afford to cling to traditions. Hindus have been inclined to follow traditions which suited them. They were also clever enough to conceal opportunism beneath the label of tolerance.

I was born and brought up in Kerala which had insane traditions with religious moorings until the last century. One such tradition was that the low caste women should not cover their breasts. In case they happened to have a breast cloth, they should remove it on seeing a higher caste man. What was the reason behind this tradition? The higher caste men loved to ogle. Yes, many traditions are created by people who have perverse vested interests. What’s more interesting is that such traditions also get divine sanction. Scriptures are written by upper caste people only!

What the gods sanction, the kings ratify readily. The kings of Travancore imposed a tax on those exposed breasts. Thus the tradition became a legal stricture as well as a source of revenue.

Remember that only the untouchable women were placed under that stricture. They didn’t have a caste, in other words. They were not eligible to belong even to the last caste, the shudras. That caste system is another tradition.

The upper caste men – Brahmins particularly and then the Kshatriyas too – could mate with the untouchable women of their choice. Untouchability was only in the public. Yet another tradition.

Tradition is quite a weird thing. If we learn about their roots we may be able to liberate ourselves from them. Maybe, not. Traditions get rooted in our DNA, metaphorically. See the way the people of Kerala reacted to the Supreme Court’s judgement to let women enter the Sabarimala Temple. Traditions are deeply entrenched memes. As Mark Twain wrote, “The less there is to justify a traditional system, the harder it is to get rid of it.”

PS. Written for In[di]spire:



Comments

  1. I have been facing problem while posting comment on your blog today. This is my fourth attempt. I am impressed by my own commitment! Let me see if I am successful this time.


    Your write up is full of information that I was not aware of. Thanks. So many times we come across suggestions to look for logic and rationale behind any traditional practice. This IndiSpire prompt is an example. But then, what could be the "scientific logic" behind such traditions?! Absolutely nothing, nothing at all. Sometimes I feel that "Culture" is a beautiful word to hide our wicked real self.

    Yes, I agree that once we come face to face with facts, such chains of tradition break off. In other words, wisdom leads to action. But then the foremost thing required is a desire to break free. As you argue in the last paragraph and the last lines, more than anything else, it is our own attachment that is to be blamed. No amount of facts and arguments would convince any person who prefers to cling to traditions. I can't recall the name of the person who said it -- I am sure you must be knowing -- "All weak men lay an exaggerated stress on not changing their minds".

    --Amit Misra

    ReplyDelete
    Replies
    1. I do appreciate your persistence.

      A lot of things need change and people are unwilling to change. They prefer to stick to stupid practices in the name of tradition or culture or religion or whatever. It gives them a feeling of security.

      Delete

Post a Comment

Popular posts from this blog

From a Teacher’s Diary

Henry B Adams, American historian and writer, is believed to have said that “one never knows where a teacher’s influence ends.” As a teacher, I have always striven to keep that maxim in mind while dealing with students. Even if I couldn’t wield any positive influence, I never wished to leave a scar on the psyche of any student of mine. Best of intentions notwithstanding, we make human errors and there may be students who were not quite happy with me especially since I never possessed even the lightest shade of diplomacy. Tactless though I was, I have been fortunate, as a teacher, to have a lot of good memories returning with affection from former students. Let me share the most recent experience. A former student’s WhatsApp message yesterday carried two PDF attachments. One was the dissertation she wrote for her graduation. The other was a screenshot of the Acknowledgement. “A special mention goes to Mr Tomichan Matheikal, my English teacher in higher secondary school, whose moti...

Waiting for the Mahatma

Book Review I read this book purely by chance. R K Narayan is not a writer whom I would choose for any reason whatever. He is too simple, simplistic. I was at school on Saturday last and I suddenly found myself without anything to do though I was on duty. Some duties are like that: like a traffic policeman’s duty on a road without any traffic! So I went up to the school library and picked up a book which looked clean. It happened to be Waiting for the Mahatma by R K Narayan. A small book of 200 pages which I almost finished reading on the same day. The novel was originally published in 1955, written probably as a tribute to Mahatma Gandhi and India’s struggle for independence. The edition that I read is a later reprint by Penguin Classics. Twenty-year-old Sriram is the protagonist though Gandhi towers above everybody else in the novel just as he did in India of the independence-struggle years. Sriram who lives with his grandmother inherits significant wealth when he turns 20. Hi...

Ram, Anandhi, and Co

Book Review Title: Ram C/o Anandhi Author: Akhil P Dharmajan Translator: Haritha C K Publisher: HarperCollins India, 2025 Pages: 303 T he author tells us in his prefatory note that “this (is) a cinematic novel.” Don’t read it as literary work but imagine it as a movie. That is exactly how this novel feels like: an action-packed thriller. The story revolves around Ram, a young man who lands in Chennai for joining a diploma course in film making, and Anandhi, receptionist of Ram’s college. Then there are their friends: Vetri and his half-sister Reshma, and Malli who is a transgender. An old woman, who is called Paatti (grandmother) by everyone and is the owner of the house where three of the characters live, has an enviably thrilling role in the plot.   In one of the first chapters, Ram and Anandhi lock horns over a trifle. That leads to some farcical action which agitates Paatti’s bees which in turn fly around stinging everyone. Malli, the aruvani (transgender), s...

The Pope and a Prostitute

I started reading the autobiography of Pope Francis a few days back as mentioned in an earlier post that was inspired by chapter 2 of the book. I’m reading the book slowly, taking my own sweet time, because I want to savour every line of this book which carries so much superhuman tenderness. The book ennobles the reader. The fifth chapter describes a few people of his barrio that the Pope knew as a young man. Two of them are young “girls” who worked as prostitutes. “But these were high-class,” the Pope adds. “They made their appointments by telephone, arranged to be collected by automobile.” La Ciche and La Porota – that’s what they were called. “Years went by,” the Pope writes, “and one day when I was now auxiliary bishop of Buenos Aires, the telephone rang in the bishop’s palace. It was la Porota who was looking for me.” Pope Francis was meeting her after many years. “Hey, don’t you remember me? I heard they’ve made you a bishop.” She was a river in full flow, says the Pope....

War is Stupid: Pope Francis

Image by Google Gemini I am reading Pope Franci’s autobiography, Hope . Some of his views on war and justice as expressed in the first pages [I’ve read only two chapters so far] accentuate the difference of this Pope from his predecessors. Many of his views are radical. I knew that Pope Francis was different from the other Popes, but hadn’t expected so much. The title of chapter 2 is taken from Psalm 120 : Too Long Do Live Among Those Who Hate Peace . The psalm was sung by Jewish pilgrims travelling to Jerusalem for religious festivals. It expresses a longing for deliverance from deceitful and hostile enemies. It is a prayer for divine justice. Justice is what Pope Francis seeks in the contemporary world too in chapter 2 of his autobiography. “Each day the world seems more elitist,” he writes, “and each day crueler, toward those who have been cast out and abandoned. Developing countries continue to be drained of their finest natural and human resources for the benefit of a few pr...