Skip to main content

Prayer

Devotees at Chottanikkaram Makam
Image from Mathrubhumi


Today’s newspapers in Kerala carried images of devotees at the Chottanikkara Temple. The best image was the one in Malayala Manorama in which a young girl was shown praying to the deity with tears streaming down her cheeks. I couldn’t get that image online because of Manorama’s copyright possessiveness.  The intensity of the fervour in the eyes of that devotee struck a chord with me. I am not a devotee of any deity and I can’t stand crowds even in places of worship. But the image made me question the meaning of prayer.

I guess prayer means a whole range of different things to different people. Most devotees must be praying in order to influence the deity, to make the deity change his/her mind, to alter the existing unpleasant reality. Most devotees expect miracles, I’m quite sure, though the degree of the miracle may vary widely from getting a good spouse to curing someone’s incurable ailment.

Can we really influence a deity that way? Can our prayers make a deity change his/her mind? Logically that sounds quite bizarre. The fish prays to god to save it from the fisherman’s net and the fisherman prays to the same god to give him a good catch of fish. What will the god do? Whose prayer deserves to be answered? How does god judge that? Pretty tough job, I should say, being a god.

I don’t think there is any god sitting up there listening to any of these, anyway. Who can be so callous as to watch all the agony of his/her creatures and yet be so indifferent in spite of being supposedly omnipotent? There are too many unanswerable questions when we reach that milieu. Then the religious friend tells me that I should take it on faith. Faith is a problem for me; it refuses to be faithful. So I have quit that arena.

But prayer has its uses, I’m sure. I find myself praying almost every morning. Not to any god but to the mystery out there that is cracking through the eastern sky with the stars fading away into the dark infinity. I pray to let goodness prevail. I pray to enable me to bring in as much goodness as possible at wherever I will be during the day. I pray to keep myself good in spite of all the evil I may encounter today.

Prayer, for me, is an exercise in self-improvement. All the rest are just wishes placed before mute and blind deities with the faith that they will hear and see one day.


Featured post on IndiBlogger, the biggest community of Indian Bloggers

Comments

  1. These are some of the questions that have been on my mind for a very long time. True, prayers mean different things to different people. I've come to understand that it is healthy if you see it as something that soothes you and gives you the confidence to go on. And if it is your way to be thankful for each day and for all that you have.

    ReplyDelete
    Replies
    1. Spirituality is a personal affair. The outcome is what really matters. If it helps one to be a better human being, the process doesn't matter as long as no harm is done to others.

      Delete
  2. Faith with knowledge is good. But mindless faith and ignorance, are not. I feel as long as prayer soothes the mind and helps us be a good human everyday, it is okay. But then again as you said, Prayer means a whole range of different things to different people.

    ReplyDelete
    Replies
    1. I know many people for whom religion is the ultimate solace. They use it as a balm or a drug, an illusory oasis in life's desert. The resultant joy compensates for the illusion! I won't dare to question such faith.

      Delete
  3. Faith in oneself also could result in a prayer. Very thought provoking as prayer is only wishing for the best or asking some force to bestow the best or thanksgiving

    ReplyDelete
    Replies
    1. Goodness all around should be the natural outcome of good prayers.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Good Life

I introduced A C Grayling’s book, The God Argument , in two earlier posts.   This post presents the professor’s views on good life.   Grayling posits seven characteristics of a good life.   The first characteristic is that a good life is a meaningful one.   Meaning is “a set of values and their associated goals that give a life its shape and direction.”   Having children to look after or achieving success in one’s profession or any other very ordinary goal can make life meaningful.   But Grayling says quoting Oscar Wilde that everyone’s map of the world should have a Utopia on it.   That is, everyone should dream of a better world and strive to materialise that dream, if life is to be truly meaningful.   Ability to form relationships with other people is the second characteristic.   Intimacy with at least one other person is an important feature of a meaningful life.   “Good relationships make better people,” says G...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...

Yesterday

With students of Carmel Margaret, are you grieving / Over Goldengrove unleaving…? It was one of my first days in the eleventh class of Carmel Public School in Kerala, the last school of my teaching career. One girl, whose name was not Margaret, was in the class looking extremely melancholy. I had noticed her for a few days. I didn’t know how to put the matter over to her. I had already told the students that a smiling face was a rule in the English class. Since Margaret didn’t comply, I chose to drag Hopkins in. I replaced the name of Margaret with the girl’s actual name, however, when I quoted the lines. Margaret is a little girl in the Hopkins poem. Looking at autumn’s falling leaves, Margaret is saddened by the fact of life’s inevitable degeneration. The leaves have to turn yellow and eventually fall. And decay. The poet tells her that she has no choice but accept certain inevitabilities of life. Sorrow is our legacy, Margaret , I said to Margaret’s alter ego in my class. Let...