Skip to main content

Karma



It is rather hard to believe that you get rewarded according to your deeds when you live in a world in which the wicked flourish and the righteous perish. You see mass murderers mount high pedestals and preach dharma to the people. Swindlers are winners and the honest lose out pathetically in the rat race that life has been converted into.

There is no morality or dharma in the universe. The planets may follow their orbits; that is gravity, not dharma. The stars shine; that’s thermodynamics, not moral benevolence. That world of stars and planets can also buffet you with storms and other cataclysms. We can take such cataclysms as punishments for our misdeeds: punishment from gods or the universe itself. That is a matter of belief.

In the world of belief, just anything is possible. Angels can become demons and vice-versa. That is the power of belief. Do you know about people like Joan of Arc who were burnt at the stake as the foulest heretics and then later were declared saints? Both the burning and the apotheosis were done by the same believers.

That is karma. You get burnt and then you get deified. Or you get burnt and you get demonised. It depends on who is in power. Look at Mahatma Gandhi. He has become a villain now. His karma has not left him even decades after death. Think of Nehru: he is still carrying the burden of all the evils that plague his nation years after his death.  His karma. Karma is as vindictive as its bigoted advocates.

So, am I saying that you needn’t do good things? No, not at all. That’s just mediocre thinking. The mediocre people assume that they must get just rewards for whatever they do. Such people kill other people in order to prove that they are more powerful. Most of our ancient kings were such mediocre people.

Intelligent people understand that doing good is their obligation. Obligation to whom? To themselves. Not to any gods or ideologies. Their hearts are restless until they follow their real, deeper instincts and those instincts tell them to do good. Their intelligence tells them that when each one of us starts doing good, the world becomes a beautiful place, a heaven on earth. It is not for any god’s sake that we must do good; it is for our own sakes. That is our real obligation. Karma will be good to everyone if we all understand that.


Comments

  1. (Oops! Where's the comment I posted this morning?.....)

    The fate of some of the people mentioned here has deeper implications. It is realised through wisdom and inner growth rather than understood through arguements at the factual level on an explicit plane.

    ReplyDelete
    Replies
    1. The tragedy is those people will never learn. They will end up with z plus security cordon paid by us.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...