Skip to main content

Karma



It is rather hard to believe that you get rewarded according to your deeds when you live in a world in which the wicked flourish and the righteous perish. You see mass murderers mount high pedestals and preach dharma to the people. Swindlers are winners and the honest lose out pathetically in the rat race that life has been converted into.

There is no morality or dharma in the universe. The planets may follow their orbits; that is gravity, not dharma. The stars shine; that’s thermodynamics, not moral benevolence. That world of stars and planets can also buffet you with storms and other cataclysms. We can take such cataclysms as punishments for our misdeeds: punishment from gods or the universe itself. That is a matter of belief.

In the world of belief, just anything is possible. Angels can become demons and vice-versa. That is the power of belief. Do you know about people like Joan of Arc who were burnt at the stake as the foulest heretics and then later were declared saints? Both the burning and the apotheosis were done by the same believers.

That is karma. You get burnt and then you get deified. Or you get burnt and you get demonised. It depends on who is in power. Look at Mahatma Gandhi. He has become a villain now. His karma has not left him even decades after death. Think of Nehru: he is still carrying the burden of all the evils that plague his nation years after his death.  His karma. Karma is as vindictive as its bigoted advocates.

So, am I saying that you needn’t do good things? No, not at all. That’s just mediocre thinking. The mediocre people assume that they must get just rewards for whatever they do. Such people kill other people in order to prove that they are more powerful. Most of our ancient kings were such mediocre people.

Intelligent people understand that doing good is their obligation. Obligation to whom? To themselves. Not to any gods or ideologies. Their hearts are restless until they follow their real, deeper instincts and those instincts tell them to do good. Their intelligence tells them that when each one of us starts doing good, the world becomes a beautiful place, a heaven on earth. It is not for any god’s sake that we must do good; it is for our own sakes. That is our real obligation. Karma will be good to everyone if we all understand that.


Comments

  1. (Oops! Where's the comment I posted this morning?.....)

    The fate of some of the people mentioned here has deeper implications. It is realised through wisdom and inner growth rather than understood through arguements at the factual level on an explicit plane.

    ReplyDelete
    Replies
    1. The tragedy is those people will never learn. They will end up with z plus security cordon paid by us.

      Delete

Post a Comment

Popular posts from this blog

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

The Irony of Hindutva in Nagaland

“But we hear you take heads up there.” “Oh, yes, we do,” he replied, and seizing a boy by the head, gave us in a quite harmless way an object-lesson how they did it.” The above conversation took place between Mary Mead Clark, an American missionary in British India, and a Naga tribesman, and is quoted in Clark’s book, A Corner in India (1907). Nagaland is a tiny state in the Northeast of India: just twice the size of the Lakhimpur Kheri district in Uttar Pradesh. In that little corner of India live people belonging to 16 (if not more) distinct tribes who speak more than 30 dialects. These tribes “defy a common nomenclature,” writes Hokishe Sema, former chief minister of the state, in his book, Emergence of Nagaland . Each tribe is quite unique as far as culture and social setups are concerned. Even in physique and appearance, they vary significantly. The Nagas don’t like the common label given to them by outsiders, according to Sema. Nagaland is only 0.5% of India in area. T...