Skip to main content

December Chills



Kerala, where I now live, has three seasons: hot, hotter and hottest. I don’t miss winter anyway, not much at least. I spent my entire youth in Shillong where the winter really chilled people. And winter stretched from October to March, half the year. I detested the cold and yet never thought of leaving the place until the place chucked me out. That’s called destiny.
I never believed in destiny until Shillong’s variegated chills taught lessons the hardest way possible. There’s the chill that the mountains hurl at you mercilessly. Then there’s the chill that the mountain people send down your spine. I had enough of both.
My middle age was spent in Delhi where the winter was far more desirable if only because the summer was starkly unbearable. Delhi’s winters did not chill me much, anyway. The smog was a menace; the chill was a welcome contrast to the summer’s hell.
Now there’s no winter. Right now, at 7 pm in the latter half of December, I sit under a fan after my evening shower. My laptop shows the temperature of my place as 28 degree Celsius.

There’s a chill that’s running down my spine, however. People can give you the chills wherever you are. It’s my country’s government that gives me the chills now. From Kashmir through the Ayodhya verdict to the Citizenship Act, the past few months have been remarkably chilling for me. Hitler’s ghost visits me eerily even in the daytime.
What worries me more than the government’s decisions is the response of a large section of citizens. I go through the comments sections of social medias feeling numbing chills all over my body. I occasionally feel my heart stopping to beat. So much hatred! No, this is not good for any country. I know that my government is an utter failure even when a large section of citizens comment that the government is doing the right thing. If the government is doing the right thing, why is there so much fear in one section of citizens and so much hatred in the other?
Neither fear nor hatred can be good for anyone anywhere. A government that gives little more than these two emotions is wrong, terribly wrong, I know. That’s my December chills now.
PS. Written for Indispire Edition 303: The chill that December augurs #DecemberChills


Comments

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...