Skip to main content

Lizard’s Gospel


Fiction

It was when the coronavirus disease had forced Ravindran to stay at home day and night that he began to understand the language of the lizards. The lizards were there all over the house ever since the house was built nearly two decades ago. Less than two decades, in fact. It wasn’t easy to forget the year.

Lizards shared the house with Ravindran right from the time he built the house. They behaved as if they were the real masters of the house. Not that they made much noise about it; they were usually quiet. Once in a while they would let out a cry, a click, or a squeak. Krishnan, one of the oldest men in the village, once told Ravindran that the sounds made by lizards have specific meanings. The meaning depends on the time and direction, he said. What time of the day or night and from which direction – east, west, etc. Ravindran dismissed Krishnan’s theory as mere superstition of an ignorant villager.

Now he understands the language of the lizards. They are saying that they are the real owners of the house. Of the earth. Ravindran is just a parasite here. A parasite that destroys the earth with filth of all sorts. As if to show their contempt for Ravindran, the lizards left their shit all over: on windowsills, shelves, behind the elegant art pieces mounted on the walls, just anywhere and everywhere. On the face of the wall clock, on the set top box of the TV, nothing was sacred to the lizards apparently.

Ravindran was a teacher in Gujarat for many years. He taught English language and literature in the senior secondary section of a reputed school in Ahmedabad. Literature is life, literature is love, he would chant every now and then to his young students who loved his passion for life and love.

Nothing can take the place of love. That was Ravindran’s fundamental philosophy. Not even gods. Especially gods that want your worship. If you want to be called by a thousand names and offered bhajans and aartis, what are you but a snivelling beggar? No, my dear boys and girls, there is no god but the love you can carry in your heart. The tenderness you feel for the guy sitting next to you, for the stranger you meet on the road as you walk back home after school, for the beggar in the city square, that tenderness is the only god worth having.

That god of Ravindran died a thousand deaths on the streets outside his school and residence after a train was set ablaze by some hooligans in Godhra. People chanting god’s name drove long knives into the hearts of their fellow beings. People chanting god’s name raped women as if it was a religious ritual and tossed little children into fathomless abysses.

Jai Sri Ram! The slogan rattled Ravindran. It was uttered by one of his own students who was tearing apart a girl’s clothes. The girl was his own classmate. Ravindran ran to rescue the girl. When he regained his consciousness, he was in a hospital bed. Helpless. Unable even to feel tenderness.

He quit the job and the place and returned to his village in Kerala. He shared home with lizards.

He cleaned lizard droppings every morning like a religious ritual. I have encroached your space, forgive me. He sought forgiveness from the lizards. They clicked or squeaked. The time didn’t matter. Nor did the direction. Ravindran understood the meaning of those clicks and squeaks. They were the real gospels. He knew.



Comments

  1. I have families of lizards at my place. I observe them quite often and know where each of them live and can tell one from the other. Ravindran is probably right, it does seem to be more of their territory than ours.

    ReplyDelete
    Replies
    1. That's interesting. I thought I was one of those dimwits who took interest in lizards. But then I always had an inkling that you were quite different from the normal sort :)

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...