Skip to main content

The Second Crucifixion


 

‘The Second Crucifixion’ is the title of the last chapter of Dominique Lapierre and Larry Collins’s magnum opus Freedom at Midnight. The sub-heading is: ‘New Delhi, 30 January 1948’. Seventy-three years ago, on that day, a great soul was shot dead by a man who was driven by the darkness of hatred.

Gandhi has just completed his usual prayer session. He had recited a prayer from the Gita:

                        For certain is death for the born

                        and certain is birth for the dead;

                        Therefore over the inevitable

                        Thou shalt not grieve.

At that time Narayan Apte and Vishnu Karkare were moving to Retiring Room Number 6 at the Old Delhi railway station. They walked like thieves not wishing to be noticed by anyone. The early morning’s winter fog of Delhi gave them the required wrap. They found Nathuram Godse already awake in the retiring room. The three of them sat together and finalised the plot against Gandhi.

Godse thought he would pose as a photographer in order to get near to Gandhi. But they couldn’t get an appropriate camera. Then they told him to put on a Muslim burqa. When he tried a burqa on, he found out that it was an unwieldy dress that would hinder his mission. “I will be caught in this woman’s dress to my eternal shame without having killed Gandhi,” he said.

Finally they decided that Godse would wear a kind of greyish military suit that was very commonly used by people in those days. Its loose shirt could conceal a pistol inside.

Having completed all arrangements, they went to Birla Temple. Apte and Karkare went inside and offered homage to the idol of Lakshmi Narayan and Kali, the goddess of destruction, while Godse chose to stay in the garden drawing courage from the statue of Shivaji.

4.30 pm. Godse and his gang take a tonga to Birla House. There is no serious security check. Godse manages to merge into the crowd easily. Gandhi comes out and people chant, “Bapuji, Bapuji.’ Godse walks straight to Gandhi, bows in respect saying ‘Namaste Bapuji’. When he straightens himself he has a pistol in hand which fires instantly. Three rounds. Into the chest of a slender figure that couldn’t take so much.

‘Thank God the killer is a Hindu,’ Mountbatten mutters in relief hiding his grief bravely. The retaliation is focused on RSS offices now.

‘The light has gone out,’ Nehru announces to the nation. ‘But that light will be seen … the world will see it and it will give solace to innumerable hearts….That light represented the eternal truths, reminding us of the right path, drawing us from error, taking this ancient country to freedom.’

Gandhi’s death shows how dangerous it is to be good, George Bernard Shaw said.

The Hindustan Standard left its editorial page blank. However, at the centre of the page was a single paragraph: “Gandhi has been killed by his own people for whose redemption he lived. This second crucifixion in the history of the world has been enacted on a Friday – the same day Jesus was done to death 1915 years ago. Father, forgive us.”

 

Comments

  1. Yes ! Gandhi was a forgiver forever and for all the offenders. He must have forgiven his killers (and his countrymen also). All the same, it's a rare virtue to realize own errors and Gandhi was no exception in this regard. Can't say whether he could understand the reason of his killing and the thought-train of his killer.

    ReplyDelete
    Replies
    1. He knew how the RSS and its people hated him as well as a lot many others. Wasn't it precisely that hatred that he resisted?

      Tragically that hatred has come to rule us today just as he feared.

      Delete
    2. The aberration on his part (in my opinion) which propelled many including Godse to go to the extent of killing him was his sitting on a fast unto death for pressurizing the newly empowered Nehru govt. to give financial assistance to Pakistan. This act of himself proved to be the spark for the ammunition already accumulated in the hearts of a lot of sufferers on account of the heinous crimes taken place against the innocents during the pre and post partition times.

      Delete
    3. Money given to Pak was just another excuse. Fundamentally the RSS and the Hindu Mahasabha were Muslim-haters. Even today the entire right wing led by our very PM is driven by the same hate and nothing noble. That's the tragedy of the entire right wing history as well as its future.

      Delete
  2. If Gandhi wanted India to support Pakistan, he should not have surrendered to the idea of partition in the first place. We are still suffering due to the same and Super Powers are taking advantage of that rift till now.

    ReplyDelete
    Replies
    1. Without Pakistan today what would be the relevance of the Sangh Parivar?

      Delete
  3. Really nice website 👍

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Are You Sane?

Illustration by Gemini AI A few months back, a clinical psychiatrist asked me whether anyone in my family ever suffered from insanity. “All of us are insane to some degree,” I wanted to tell her. But I didn’t because there was another family member with me. We had taken a youngster of the family for counselling. I had forgotten the above episode until something happened the other day which led me to write last post . The incident that prompted me to write that post brought down an elder of my family from the pedestal on which I had placed him simply because he is a very devout religious person who prays a lot and moves about in the society like the gentlest soul that ever lived in these not-so-gentle terrains. I also think that the severe flu which descended on me that night was partly a product of my disillusionment. The realisation that one’s religion and devotion that guided one for seven decades hadn’t touched one’s heart even a little bit was a rude shock to me. What does re...

Joys of Onam and a reflection

Suppose that the whole universe were to be saved and made perfect and happy forever on just one condition: one single soul must suffer, alone, eternally. Would this be acceptable? Philosopher William James asked that in his 1891 book, The Moral Philosopher and the Moral Life . Please think about it once again and answer the question for yourself. You, as well as others, are going to live a life without a tinge of sorrow. Joyful existence. Life in Paradise. The only condition is that one person will take up all the sorrows of the universe on him-/herself and suffer – alone, eternally. What do you say? James’s answer is a firm no . “Not even a god would be justified in setting up such a scheme,” James asserted, knowing too well how the Bible justified a positive answer to his question. “It is expedient that one man should die for the people, so that the nation can be saved” [John 11:50]. Jesus was that one man in the Biblical vision of redemption. I was reading a Malayalam period...

Loving God and Hating People

Illustration by Gemini AI There are too many people, including in my extended family. who love God so much that other people have no place in their hearts. God fills their hearts. They go to church or other similar places every day and meet their God. I guess they do. But they return home from the place of worship only to pour out the venom in their hearts on those around them. When I’m vexed by such ‘religious’ people I consult Dostoevsky’s novel The Brothers Karamazov in which there are some characters who are acutely vexed by spiritual questions. Let me leave Ivan Karamazov to himself, as he has been discussed too much already. In Book II, Chapter 4 [ A lady of Little Faith ], a troubled woman comes to Father Zosima, the wise monk, and confesses her spiritual struggle. “I long to love God,” she says. She knows that she cannot love God without loving her fellow human beings, or at least doing some service to them. The truth is, she says, “I cannot bear people. The closer they ...